The Origins of Wokeness
paulgraham.com
The Origins of Wokeness
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Re: The Origins of Wokeness
#2And it shouldn't detract from the justice itself. People are obssessed with talking about how bad the performative nature is, when they should ignore that aspect and just focus on the issue. If they care about it.
Annoyed people are whining about civil rights? Okay? Don't whine about it yourself maybe? Now you're just being performative about performative people.
Perhaps the best way to lower the number of performative individuals is to... you know... resolve their issues?
Re: The Origins of Wokeness
#3People have always been performative about social justice, it's not a new phenomenon. Perhaps the author is just more aware of it now, or modern technology has pushed it deeper into our lives, but it's not new. And it shouldn't detract from the justice itself. People are obssessed with talking about how bad the performative nature is, when they should ignore that aspect and just focus on the issue. If they care about…
Nice ricochet.
I'm grateful to Paul Graham for actually giving a definition of "woke". Really, this is the first anti-woke essay I've seen which actually tells us exactly what the author is complaining about.
And it makes it rather abundantly clear why nobody else has given a definition of exactly what the author is complaining about.
Re: The Origins of Wokeness
#4People have always been performative about social justice, it's not a new phenomenon. Perhaps the author is just more aware of it now, or modern technology has pushed it deeper into our lives, but it's not new. And it shouldn't detract from the justice itself. People are obssessed with talking about how bad the performative nature is, when they should ignore that aspect and just focus on the issue. If they care about…
People have always done lots of things. The degree, intensity, and manner with which they do them varies and matters.
>And it shouldn't detract from the justice itself. People are obssessed with talking about how bad the performative nature is, when they should ignore that aspect and just focus on the issue
They could be already focusing on the issue. Or they could be ignoring it. That's their decision. Perhaps they have problems of their own to tackle first. Nobody has to be an activist about some cause just because another wants them to.
The problem with performative justice is that (when the performative types get enough power) its bizarre demands and rituals are imposed onto and everybody else, with little recourse.
Another problem is that the performative justice diverts resources to tackle the performative insignificant or detrimental aspects instead of the real issue.
>Annoyed people are whining about civil rights? Okay? Don't whine about it yourself maybe?
Wouldn't solve the issues described in the article caused by performative justice, from stiffling academic discussion, to creating an outrage factory that diverts the press from its mission and polarises society to a detrimental effect.
Re: The Origins of Wokeness
#5Then follow to the footnote: "[14] Elon did something else that tilted Twitter rightward though: he gave more visibility to paying users."
This is puzzling to me because: if you give more visibility to one group of people's speech, that means you are giving less visibility to another group of people's speech. Which is just another way of saying you are censoring their speech.
Again, the author asks: "...is there a way to prevent any similar outbreak of aggressively performative moralism in the future?" But preventing somebody from expressing their moral values again is censorship.
No matter what kind of media policies there are, the fact that there is limited bandwidth means that some views are going to be emphasized, and other views are going to be suppressed.
Re: The Origins of Wokeness
#6Re: The Origins of Wokeness
#7Re: The Origins of Wokeness
#8This seems a very long way to say: "I believe that 'woke' has become dogmatic."
Re: The Origins of Wokeness
#9For some words it didn't work -- people went back to the old ways. But for some it did.
This chaotic priggish churning in society is not new, as pg points out. I love how language, manners, idioms, and cultures interact. It can be a force for good. It can also be extremely destructive, usually in tiny ways and over centuries.
While I love these intricacies, I also always fall back on the definition of manners I was taught early on: good manners is how you act around people with poor manners. Add complexity as desired on top of that. The form of communication and behavior can never replace the actual meaning and effects of it. (There's a wonderful scene in "The Wire" where they only use the f-word. Would have worked just as well for their job to have used the n-word. 100 years ago, the n-word would have been fine and the f-word beyond the pale. Draw your lessons from that.)
ADD: I always try to be polite and abide whatever traditions are in place in any social group. One thing I've noticed, though: the more people express their politics, their priggishness, their wokeness, etc -- the crappier they seem to be in their jobs. I don't know why. Perhaps it's because this is such as easy social crutch to lean on and gain social advantage that it becomes kind of a "communications drug". Scratch a loud prude or moralizer, you find a dullard or slacker. Conversely, people who produce usable advances in mankind tend to be jerks. I suspect this relationship has held up over centuries. cf Socrates and the Sophists, etc. (A good book among many along these lines is "Galileo's Middle Finger")