Earlier quoted context omitted.
The specific detail of digital resurrection, I'd agree. I don't think that's plausible. I'm conflating the original with a much lighter form of it, a dumb-smart AI that's role-playing as one with all the power of a government: sure, compared to the original this is vastly less bad, but still so bad as to be incomprehensibly awful. Merely Pol Pot on steroids rather than https://en.wikipedia.org/wiki/I_Have_No_Mouth,_a…
If you remove the ability to "create a simulation of a long-dead human being so accurate as to raise continuity-of-consciousness questions" from your hypothesis, you're necessarily also removing the bargaining chip that makes the Basilisk an interesting idea in the first place. The possibility that the Basilisk could torture "you" for Avici-like time periods is its whole incentive mechanism for bootstrapping itself i…
> Arguably it also depends on you calculating probabilities incorrectly, though the arguments I've seen so far in this thread on the matter are reminiscent of five-year-olds who just learned the word "infinity"
This was my general reaction to the original thought experiment. It's writing down the "desired" answer and then trying to come up with a narrative to fit it, rather than starting now and working forward to the most likely future branches.
> you're necessarily also removing the bargaining chip that makes the Basilisk an interesting idea in the first place.
One of the more interesting ones in a game-theory sense, sure; but to exist, it just needs the fear rather than the deed, and this already works for many religions. (Was going to say Christianity, but your Avīci reference to Hinduism also totally works). For this reason, I would say there's plenty of wrong people who would be incentivised… but also yes, I'm talking about something slightly different, an AI that spontaneously (or not so spontaneously) role-plays as this for extremely stupid reasons.
Not the devil per se, but an actor doing a very good job of it.