Earlier quoted context omitted.
> Can you elaborate on why you believe AGI is nonsense? John Searle is much smarter than I am and he elaborated plenty on this in the 80s. (But more saliently, I think it's absurd to think our brains, or brains in general, do polynomial curve fitting in any meaningful sense.) > Summarization is one of the most common applications of LLMs I see. This is true, though the workflow is extremely cumbersome. > People are d…
Searle's arguments aren't that broad. If you're thinking of the Chinese Room, the point there is simply that computation isn't understanding. It's not a claim that AGI is nonsense in principle , and in fact most of these older arguments are narrowly scoped to GOFAI. Of course nobody serious thinks LLMs have minds, either, but unless you believe in ghosts it's hard to make a case that human-like AGI shouldn't ultimate…
The argument that any non-materialist position (panpsychism, substance dualism, monadism, etc.) must "believe in ghosts" is comically reductive. Metaphysics is a thing, you know. So is moral philosophy. I mean, heck, so is logic. In all these subfields, arguing that their respective first principles are purely materialist is an uphill battle. I get a feeling that post-2000s materialism is basically logical positivism 2.0 (and we know how that ended).
> It's not a claim that AGI is nonsense in principle
You're playing a semantic game here; but in any case, understanding is a function of intelligence, so (working backwards), you're actually shooting yourself in the foot, anyway.