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Pubs replaced banks in Ireland for several months in 1970 (2016)

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Re: Pubs replaced banks in Ireland for several months in 1970 (2016)

#91
post #85

Earlier quoted context omitted.

> Because your hypothetical was specifically about someone who doesn't do productive work? That's anybody who has enough money that they don't have to work. It doesn't tell you anything about where they got it. > You're begging the question - why was it your money in the first place? What if you found it in the street? Would that affect whether or not the business you invest it in produces a net positive as a result?…

> What if you found it in the street? Would that affect whether or not the business you invest it in produces a net positive as a result? Does finding a large amount of money in the street make someone more deserving that someone who found a smaller amount of money in the street? > That doesn't seem right. You could have spent it on drugs and sex. Your choices matter. So you put part of it back into circulation and k…

> Does finding a large amount of money in the street make someone more deserving that someone who found a smaller amount of money in the street?

Does being tall make someone more deserving of a basketball scholarship than someone born with different genetics?

> So you put part of it back into circulation and kept the rest for yourself. You're still not doing any better than morally neutral.

You're not giving it away, you're exchanging it for something that you consume. You're causing some chemist to make recreational drugs instead of medicine, or causing someone to do sex work when you could have paid someone to build housing. That's not morally neutral.

> Well where did the value that it corresponds to come from? (I assume you're not just talking about inflation, or labour being scarcer or anything like that - but in that case the raise won't have come from nowhere).

Inflation is boring because then the real value would be the same. Labor being scarcer, on the other hand, is a perfect example. Some new large employer moves into town and your boss gives you a raise rather than see you quit and have to pay retraining costs for someone they'd still have to pay the extra $2 to. You haven't done anything different, why do you "deserve" any more money?

> If it was previously just economic rent that the boss was extracting then yes it's zero sum because it was zero sum to start with.

Suppose the boss was getting it, but as compensation for labor rather than economic rent. The boss found a source for the wood and lined up customers and all of that but now has to pay you more out of his own pocket because local labor demand increased while demand for tables is the same because they're sold into a national market.

And yet, even by paying you the extra $2, the boss is still receiving a net benefit from operating the business, as were you when you were working for the original wage. Changing the amount is zero sum, but the activity it's compensating isn't, so how do you want to call it?

Re: Pubs replaced banks in Ireland for several months in 1970 (2016)

#92
post #66

Earlier quoted context omitted.

How were bankers not skinned alive? If someone owes you or I money and then suddenly they go on strike there will be a vicious reckoning.

50 years after the civil war, Ireland would not particularly keen to start up the random violence again. I suspect everyone assumed normality would resume "tomorrow", for a lot of tomorrows. Which is the other reason you can't just start up the lynchings, this isn't America and you'll have to live with these people and their families on a comparatively small island.

>Which is the other reason you can't just start up the lynchings, this isn't America and you'll have to live with these people and their families on a comparatively small island.

By this logic neither the Troubles nor the Irish Civil War would never have occurred in the first place. Yet they did.

(And the latter was more fierce than the war that forced London to acknowledge the Republic's independence.)

Re: Pubs replaced banks in Ireland for several months in 1970 (2016)

#93
post #85

Earlier quoted context omitted.

> What if you found it in the street? Would that affect whether or not the business you invest it in produces a net positive as a result? Does finding a large amount of money in the street make someone more deserving that someone who found a smaller amount of money in the street? > That doesn't seem right. You could have spent it on drugs and sex. Your choices matter. So you put part of it back into circulation and k…

> Does finding a large amount of money in the street make someone more deserving that someone who found a smaller amount of money in the street? Does being tall make someone more deserving of a basketball scholarship than someone born with different genetics? > So you put part of it back into circulation and kept the rest for yourself. You're still not doing any better than morally neutral. You're not giving it away,…

> Does being tall make someone more deserving of a basketball scholarship than someone born with different genetics?

If being taller leads to better basketball that more people will enjoy watching, yes. I'm not convinced that sports leagues aren't a zero-sum blight, but certainly someone whose fortunate genetics mean they're genuinely producing more for society (e.g. a stronger porter who carries more stuff further, or a more intelligent scientist who does better research, or a singer with a beautiful voice who is more rewarding to listen to) deserves to reap at least some of the fruits of that.

> Labor being scarcer, on the other hand, is a perfect example. Some new large employer moves into town and your boss gives you a raise rather than see you quit and have to pay retraining costs for someone they'd still have to pay the extra $2 to. You haven't done anything different, why do you "deserve" any more money?

Because what you're doing - and it's something you're actually doing, not something you happen to be holding - is worth more. The price of labour is going up because the amount of real-world value produced per hour of labour is going up.

> And yet, even by paying you the extra $2, the boss is still receiving a net benefit from operating the business, as were you when you were working for the original wage. Changing the amount is zero sum, but the activity it's compensating isn't, so how do you want to call it?

Either the value produced is being divided fairly among those who are producing it, or it isn't. Someone who is producing value might certainly be getting paid more (or more commonly less) than they are fairly earning, and that part is zero-sum. But if someone isn't producing value, then necessarily all of their income is from the zero-sum part.

(Obviously if we zoom in on the details there's a spectrum - some labourers earn more than they should through rentiering aspects, and even those who live large off of economic rents are likely doing some minimal amount of productive labour. But I suspect the distribution is pretty bimodal)

Re: Pubs replaced banks in Ireland for several months in 1970 (2016)

#94

Earlier quoted context omitted.

> if you want to own the means of production that happens to be a viable livelihood If the means of production is now a livelihood, I have to say that this is a great example of how "means of production" is an insufficiently-precise phrase. It means all things to all people. Marx seeing his mate's factory and thinking "it'd be nice if the workers owned that" and coming up with a generic-sounding equivalent phrase isn…

Means of production, for Marx, means any instrument which builds something other than the user who uses it. If I use a walking stick to walk, it is not means of production because the object is building my ability to move. Neither if I use a house for living. But if the house is mine and I rent it, then it is not building my subsistence, it is building rent. Even Marx agreed that people have access to some means of p…

> However, after capitalist development, the major means of productions that produce the majority of wealth (like the industries that produce most GDP for a country) are indeed outside the reach of most people and this creates a division between people who gets money because they labor and people who gets money because they own capital and relevant means of production

I'm always fascinated by this sort of thing. What do you mean "after capitalist development"? Do you think once upon a time people owned factories together, and capitalism came along and stopped all that?

Re: Pubs replaced banks in Ireland for several months in 1970 (2016)

#95
post #37

Earlier quoted context omitted.

What's the means of production for a footballer? A football?

Themself - the ability to attract a paying audience.

But the paying audience is got there through TV rights, TV building, comms infrastructure, stadium building and maintenance, ticketing services, etc etc. The footballer by himself has no paying job.

Re: Pubs replaced banks in Ireland for several months in 1970 (2016)

#96

Earlier quoted context omitted.

Means of production, for Marx, means any instrument which builds something other than the user who uses it. If I use a walking stick to walk, it is not means of production because the object is building my ability to move. Neither if I use a house for living. But if the house is mine and I rent it, then it is not building my subsistence, it is building rent. Even Marx agreed that people have access to some means of p…

> However, after capitalist development, the major means of productions that produce the majority of wealth (like the industries that produce most GDP for a country) are indeed outside the reach of most people and this creates a division between people who gets money because they labor and people who gets money because they own capital and relevant means of production I'm always fascinated by this sort of thing. What…

Of course not. Factories are a product of capitalist development. But this monopoly of means of production is a necessity for capitalism, because without it, there is no salaried work. Therefore, we had things like the enclosure of communal lands in Europe that were instrumental for deprieving people of means of production.

Why do you think that in American continent we had slave labor? How do you convince someone to work in your land if the person is able to simply go and easily take for herself vacant land and produce for herself instead of producing for someone else and get a salary smaller than her production? Slavery was how you deal with the problem forcing people to work. Later (and usually before the enslaved people are freed), the land becomes a commodity and then nobody can so easily simply take land for herself.

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