Earlier quoted context omitted.
The Chinese Room experiment applies equally well to our own brains - in which neuron does the "thinking" reside exactly? Searle's argument has been successfully argued against in many different ways. At the end of the day - you're either a closet dualist like Searle, or if you have a more scientific view and are a physicalist (i.e. brains are made of atoms etc. and brains are sufficient for consciousness / minds) you…
The whole point of this experiment was to show that if we don't know whether something is a mind, we shouldn't assume it is and that our intuition in this regard is weak. I know I am a mind inside a body, but I'm not sure about anyone else. The easiest explanation is that most of the people are like that as well, considering we're the same species and I'm not special. You'll have to take my word on that, as my only p…
This is not a compelling argument. Firstly, you can add external state to LLMs via RAG and vector databases, or various other types of external memory, and their internal state is no longer static and deterministic (and they become Turing complete!).
Second if you could rewind time, then your argument suggests that all other humans would not have minds because you could access the same state of mind at that point in time (it's static). Why would you travelling through time suddenly erases all other minds in reality?
The obvious answer is that it doesn't, those minds exist as time moves forward and then they reset when you travel backwards, and the same would apply to LLMs if they have minds, eg. they are active minds while they are processing a prompt.