Earlier quoted context omitted.
Yeah, every time the discussion comes up about, for example, reparations for the descendants of slaves, I start out thinking: it's been 150 years! Some of those descendants are very successful now and some descendants of slave owners are probably very poor now. And some people are descendants of both. And then I learn about the Jim Crow period, and then you hear that even the GI bill explicitly excluded black people,…
> And then I think: you can't just stop doing a bad thing and pretend it didn't happen. You've got to try to make things right. Here's where your thinking goes askew, you can't simply draw a boundary around a subset of people and declare that an agentic thing. Groups of people don't have guilt or automatic responsibility, only individuals do. Thinking of very diverse groups of people as single entities is how you get…
I think the question here is who is entitled to have the 'revenge' or the reparation or the 'affirmative action'
People who were persecuted or opressed? or their offspring?
For example German government agreed to pay reparation to Jews in (some?) Eastern European countries and Russia, that were alive at the time of WWII and lived on the territories that the Germany attacked.
The reparation from what I know were 2,000 or 4,000 USD one time payment.
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So in that model a) the person receiving the reparation had to be alive at the time of the crime. b) had to be on the territory where the crime was committed c) I do not think the person needed to prove that they were directly affected by the crime
from what I know the reparation was selective. It did not cover Gypsys, did not cover non-Jews
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I do not know what the right model is.
Can a nation be responsible for the crimes their government has committed? For how long?
If the answer to the above is 'yes' (that the nation is responsible) -- wouldn't that justify terrorism? wouldn't that justify blood-revenge practice?
But that revenge can go for generations, and at some point will be reversed -- that means, in turn, endless wars.
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May be the correct answer is to limit the action of 'righting the wrongs' to the people who were the victims and alive at the time of the crime ?
But that does not seem to be fair to the victims either