Earlier quoted context omitted.
Religious institutions should only be supported by voluntary contributions from those who believe in its mission. No state should ever give money to a religious institution, for any reason, because no state should favor one religion over another. To do so leads to religious authoritarianism, which is a direct precursor to religious segregation and persecution. Money given to the state should only be used for purposes…
Secularism/atheism is a religion too. It has dogmas on abortion, homosexuality, fornication, usury, adultery, education of children, and hatred towards other religions (as shown by you).
Yale professor who studies fascism fleeing US to work in Canada
81–88 of 88 posts
Re: Yale professor who studies fascism fleeing US to work in Canada
#82Earlier quoted context omitted.
As somebody on the other political side, I wouldn't want federal tax dollars going to mormon universities in a vacuum. To prevent more culture war distractions from the faculty's jobs of teaching, I think anybody who can do math can agree that: Either every university should get subsidies proportional to the effectiveness of their graduates or no universities should get any subsidies at all.
what about every university should get subsidies per student's head-count and let the universities decide what for the money is used? The market will regulate the demand & supply of places and the universities have an incentive to grow and to attract students by quality. If its mormon-university and mormonism happens to be in big-demand, so then its a mormon university that gets subsidies. At least, its in europe mos…
Re: Yale professor who studies fascism fleeing US to work in Canada
#83Earlier quoted context omitted.
what about every university should get subsidies per student's head-count and let the universities decide what for the money is used? The market will regulate the demand & supply of places and the universities have an incentive to grow and to attract students by quality. If its mormon-university and mormonism happens to be in big-demand, so then its a mormon university that gets subsidies. At least, its in europe mos…
I might maybe perhaps be willing to consider this if we revoke the tax exempt status of religious institutions. Maybe. I still doubt it.
The state supports, say, history teaching so religious artefacts should be partly financed by the state.
Which ones is the question.
Note: I am French, profoundly atheist and actively anti religion. But I love yhe culture and thus the history of my country.
Re: Yale professor who studies fascism fleeing US to work in Canada
#84Earlier quoted context omitted.
> historically no one considers 1923 America to be fascist. Many scholars consider that Nazism was greatly inspired by American racism. Calling 1923 America fascist would be anachronistic, but also American racist policies were less related to Italian fascism than to Nazi doctrines. But plenty of scholars make the connection. Here is an example: [0]. [0] https://www.amazon.com/Hitlers-American-Model-United-States/...
If you do a poll of people who call current events fascist and ask them if America was fascist in 1923 or 1945, I’m quite confident that upwards of 95% of respondents would say no to both. Do you disagree? I’m commenting on the apparent worldview contradiction or blind spot in people who are calling current events and people fascist.
To return your argument, if you poll people who call current events fascists and ask them if that 1923 Supreme court decision is fascist, would you be as confident that 95% would say it's not?
That people's view of fascism has changed after world war 2 is obvious and not particularity insightful. So has their view of antisemitism for instance.
I also should add that I agree with you on the great danger of labeling too many things fascists, including the current events. It is entirely possible to oppose Trump's second term and even think that it is a threat to democracy without resorting to calling it fascist. It is also possible to compare it with the rise of fascist regimes if one provides appropriate arguments.
I just don't think that your example with 1920s America illustrates that point particularly well.
Re: Yale professor who studies fascism fleeing US to work in Canada
#85Re: Yale professor who studies fascism fleeing US to work in Canada
#86Earlier quoted context omitted.
You may have a point with it's better to pay for results. But that lead to an chicken-egg-problem. Without chicken no eggs and without eggs no chickens. So, how to achieve good results, if they are needed upfront to get subsidies and subsidies are needed to offer opportunities to achieve results? It's not always better to pay for results. Paying for effort would also allow the headcount and university size to be regu…
I don't think that's a logical conclusion, just from looking at your argument. Universities are pretty much always basically regional-monopolies, while it's true that not every university gets the same amount of applicants, I don't think they're struggling to get students altogether? But I'm not American, so maybe it's different in the USA? If it's not different in the US, then this kind of subsidy is much worse then…
Re: Yale professor who studies fascism fleeing US to work in Canada
#87Earlier quoted context omitted.
I don't think that's a logical conclusion, just from looking at your argument. Universities are pretty much always basically regional-monopolies, while it's true that not every university gets the same amount of applicants, I don't think they're struggling to get students altogether? But I'm not American, so maybe it's different in the USA? If it's not different in the US, then this kind of subsidy is much worse then…
Ok, I see your point. You may have an argument here :)
Re: Yale professor who studies fascism fleeing US to work in Canada
#88Earlier quoted context omitted.
1923 Germany wasn't fascist either. 1933 Germany, for what it's worth, liked a lot of things about 1923 America. Nazi eugenics grew from American ideas.
1923 Germany not being fascist is irrelevant to my point. My point is that during the time period where USA was considered fascist-fighting heroes according to the mainstream account, they themselves had many views that were considered normal back then but strongly “fascist” today. I guess the definition of fascist must have changed?
Check out this summary of Umberto Eco's Ur-Fascism essay, with 14 characteristics of fascist movements/regimes.
https://www.openculture.com/2024/11/umberto-ecos-list-of-the...
Like many diagnostic criteria, it's not sufficient to only check one or two of the boxes. It's also worth being honest and examining the aspects of American culture that have made it particularly susceptible to fascism.