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Comedy Theory (2022)

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Re: Comedy Theory (2022)

#81
post #61

Is there a theory of humor which explains why theories of humor are invariably hilariously inadaquate?

No, any consist theory of humor cannot explain all humor. Gerbils' Incompleteness Theorem.

I googled that to see if it was an original joke and Google helpfully corrected me.

Did you mean: goebbels incompleteness theorem

I guess it's AI read the same article.

Re: Comedy Theory (2022)

#82

I've yet to see a theory of comedy which actually addresses that there are multiple kinds of comedy: - Bullying, where the joke is not particularly funny, but instead relies on attacking someone's status in front of a crowd. The crowd laughs in recognition of the successful attack, not because the joke is clever. - Epiphany humor -- the joke relies on some new thought, connection, or idea, and the "joke" is the leap…

I agree but i'd go even fruther and say the categories of comedy seem so damned plentify that almost any theory, or even set of theories, fails to capture all cases. Some people say it's about a twist in what one would expect, but in which case why is something happening repeatedly sometimes more funny, even when it begins to annoy you? And why is the buildup to an obvious punchline somehow funny (say a character you…

Agreed! I remember Jerry Louis (really!) playing a waiter just walking across an empty ballroom floor, a fifteen-twenty second take, and it was funnier the longer it lasted! He just did that on the spot, knew he could draw it out, knew how a walk could communicate everything about his mood, his attitude, what he thought of the person he was walking away from. Still don't understand how he did it.

Re: Comedy Theory (2022)

#83

I've yet to see a theory of comedy which actually addresses that there are multiple kinds of comedy: - Bullying, where the joke is not particularly funny, but instead relies on attacking someone's status in front of a crowd. The crowd laughs in recognition of the successful attack, not because the joke is clever. - Epiphany humor -- the joke relies on some new thought, connection, or idea, and the "joke" is the leap…

Where does something like this fall into (story-based?): > I don't stop eating when I'm full. The meal isn't over when I'm full. It's over when I hate myself. (Louis C.K.) I think the best jokes of the greatest comedians that ever lived were jokes that don't even work when you write them down, its all in the greater context, delivery and timing. One of my favorite types of jokes are references to earlier parts of a s…

Yes, I think that's what I was intending with regard to the story-based jokes. This joke probably lands best if you can relate to Louis C.K., and in this scenario, Louis is the (self-effacing, charming, relatable) fool. He's the target of his own joke, but he's sharing a common and relatable story, and delivering it well. He could have easily told the same joke, but with another person as the target. The example I gave uses another person as the target, but some of the best comics makes themselves the target, which often plays better with the audience. I guess I think there are at least two notable points here:

- In this case, Louis' delivery is part of what makes it clear that this is a joke. I guess I might say it's an intermixture of tonal and story-telling delivery. It would be possibly to tell the same story, but it would only be depressing and not funny. Part of the delivery is how the humor is conveyed. ie, "I don't really hate myself, I'm being hyperbolic for the sake of humor."

- Separately, I think his joke would be much less relatable if he didn't make himself the target of the joke. He's volunteering himself as the target of the humor, and so not punching down at anyone. It's much harder to be offended when the speaker volunteers the topic and the target.

Re: Comedy Theory (2022)

#85

I've yet to see a theory of comedy which actually addresses that there are multiple kinds of comedy: - Bullying, where the joke is not particularly funny, but instead relies on attacking someone's status in front of a crowd. The crowd laughs in recognition of the successful attack, not because the joke is clever. - Epiphany humor -- the joke relies on some new thought, connection, or idea, and the "joke" is the leap…

How would you call jokes that only work due to laugh tracks (sitcoms)? Bandwagon humor?

I might bucket them in with the bulling humor, since that seems to be very bandwagon-y. I would definitely also say that I've arranged (what I believe to be) useful descriptions, but they're by no means hard scientific fact, nor the only types of humor possible. I actually forgot one of my favorite styles of humor: slapstick!

Re: Comedy Theory (2022)

#87

It's really annoying and deadening, not to mention foolish, when people try to reduce every activity of the soul to a mechanical, comprehensible process.

If the activities of the soul are so beyond mortal comprehension, then the futile attempt at understanding them should widen the soul in appreciation of the infinite depth of human creativity.

Failure at comprehension does not deaden, any more than only seeing a minute fraction of the cosmos deadens the soul. All that remains beyond our understanding should inspire awe.

Re: Comedy Theory (2022)

#88
post #77

“There are more things in Heaven and Earth, Horatio, than are dreamt of in your philosophy.” The equating of jokes and comedy here is an affront for anyone who has explored different avenues of comedy in any way. The analysis is fine and even interesting for (as others have pointed out) one specific type of joke but just flippantly calling that all of comedy is very jarring as it is obviously wrong. I just completed…

Related to what you're saying, there's a whole essay by Mark Twain where he explains the difference between comedy (and comedic storytelling) and simply "telling a joke". He didn't think much of the "punchline" type of jokes, he was all about the storytelling... as you can tell by "The Celebrated Jumping Frog of Calaveras County" and his many other stories.

I'm interested in reading that essay — is this the one? https://www.gutenberg.org/files/3250/3250-h/3250-h.htm

Re: Comedy Theory (2022)

#89
post #35

Now explain why some jokes following this formula are hilarious but most are painfully unfunny. This would seem to be the hard part. > I’m awful at jogging. I run slower than Windows 95. Yeah you have definitely cracked the secret to comedy.

I think it's at least three things: 1. win95 has waning cultural relevance, and nobody has any fresh memories of dealing with its slowness 2. most of us have seen "windows bad" jokes a million times over by now - it's stale 3. "run" is a pretty weak/generic connection. Edit: 4 - "I'm bad at running" has a sort of boomer-humor vibe to it, it's less relatable to an audience that's generally in-shape.

Except that every single joke in that table is awful and that deconstruction on why the joke is bad doesn’t generically apply to all of them.

Re: Comedy Theory (2022)

#90

It's really annoying and deadening, not to mention foolish, when people try to reduce every activity of the soul to a mechanical, comprehensible process.

If the activities of the soul are so beyond mortal comprehension, then the futile attempt at understanding them should widen the soul in appreciation of the infinite depth of human creativity. Failure at comprehension does not deaden, any more than only seeing a minute fraction of the cosmos deadens the soul. All that remains beyond our understanding should inspire awe.

Its not that the soul is completely beyond mortal comprehension - art, philosophy, etc do a good job of exploring it. But this (philosophically) materialist way of viewing the world, where everything is caused by evolution and so everything is mechanical to the point where you can almost feed it to a computer -- that doesnt inspire awe to me at all. That makes me feel that my actual existence is being denied, because I'm "really just" this simple process. It's blatantly false but for some reason as tech people we like to put ourselves into a box rather than admit some things are beyond mechanical formalization.
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