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Our brain is a storyteller, not a reporter from an inner world

nautil.us

81–88 of 88 posts

Re: Our brain is a storyteller, not a reporter from an inner world

#81
post #74

Earlier quoted context omitted.

>We see this play out in abuse situations where a lot of gaslighting is going on. People who abuse are often very experienced in abuse, so they're going to be much better at articulating how they are not doing what you're doing. In a lot of these threads I see people trying to insist one way or the other (disrespect or perception of slight). While I agree with you that people who abuse often are more skilled in avoid…

I wasn't talking about the situation at all, I was talking about the statement of "if you can't articulate it, it isn't happening". That statement is incorrect. None of what you've written changes that, because it's not really dealing with that statement. So I'm not really sure how your post got directed at mine to begin with... > While I agree with you that people who abuse often are more skilled in avoiding blame t…

>I was talking about the statement of "if you can't articulate it, it isn't happening". That statement is incorrect.

I believe the commenter was merely being dramatic. In context, it's clear to me he was saying that merely saying "you're disrespecting me!" isn't going to get you anywhere unless you can articulate what makes you think that.

>There's quite a lot of data on the subject, though. For example, on domestic abuse[0]

In the context of what the parent was talking about, domestic abuse really is in the minority. We're not talking (merely) about serious abuse. We're talking about a broader category of abuse. The parent didn't use the word abuse. He said "disrespect". Most disrespect is not domestic abuse.

>In the resources/books I've encountered, such as Why does he do that, if you are in an abusive situation, it's often a bad idea to try to articulate anything to your abuser because the abuser is already very aware as to what it is they're doing and your best option is actually to get out. The same is basically true for, say, narcissistic parents.

1. I did not say that one must articulate it to the abuser, and nor did the parent commenter. If they cannot articulate it to any third party, the sentiment still applies.

2. Frankly, yes, I do think that to start off, the person should articulate it to the accused abuser first. If that fails, then seek other help. As I said, considering the base rate, it is more likely the "victim" is misreading things than actual abuse taking place.

>It's basically a question of how severe the case is. If you are dealing with a simple miscommunication, then your methods may work. But that's very different from what I'm talking about.

Then you are going off topic from this thread.

>your best preparation is knowing how to tell apart abuse, and disbelieving your own feelings is not really a good path.

"Disbelieving your own feelings" is literally the very opposite of what I said, which was:

    The key thing to remember is "Feelings are *always* legitimate".
I'll admit my comment is long winded, but if you got the impression that I'm suggesting you not believe your own feelings, then you did not at all understand my comment.

>I'm not sure since when these are not feelings? I think what you were going for is "you disrespected me", which is the hypothesis, but a person can absolutely feel disrespected.

My comment was long and so I didn't want to go into too much detail. From a pure English standpoint, sure, you could lump them into the category of feelings. The point of the books, though, is to describe the impact on you. If you say "I felt ignored", you are not talking about the impact on you - you are simply telling a story about the other person. When you say that, it is easy for someone to ask: "What is the problem with being ignored?" - and I've seen counselors actually ask this to get the victim to finally state the impact.

A simple heuristic: We often use the word "feel" when we mean "think". "I feel cheated" is really saying "I think I was cheated". "I feel disrespected" is really saying "I think he is disrespecting me". These are not feelings. These are the (often unvalidated) stories in your mind.

>and your best option is actually to get out.

None of the books is saying this is a bad idea, and it is fairly orthogonal to the discussion. If you think you are in a very bad spot and it is important for you to get out (if only to have clarity of thought), by all means do it! The books are communication books, and they focus on how to talk about the issues. Talking is not going to solve all problems, and they usually have a section/chapter about it. If the first thing someone does is get away from the perceived abuser, that may be the right thing in that situation. However, the relevance of the advice in the book doesn't go away. This person will probably still talk about it to others as life goes on, and all that I said would still apply, and perhaps more so. Unless you want to file charges and get the abuser punished (or warn others not to have a relationship with him/her), there does not serve any purpose in telling people how abusive he/she is. However, there is great benefit to being able to talk about how miserable you were. Just like with the school, at this point (after leaving), whether the person intended abuse is irrelevant. What matters is the behavior change (which it trivially did by leaving - setting aside stalking estranged spouses), and the negative impact on you stop. The story behind what happened is not the important thing.

BTW, both I and the original parent comment may have adopted a somewhat harsh/unsympathetic tone, but the purpose of the advice in the books is quite the opposite. The suggested template is designed to maximize the chances that you get empathy for your situation:

1. Your perspective is shared.

2. Your perspective is received by the listener without triggering defenses

I guarantee that if the focus is on the other person, a third to a half of third party listeners are going to think "Hmm... These are strong accusations. I wonder what the other party's version of what happened is." When you focus on the impact on you, most listeners will focus on how to make your situation better.

I'm still a beginner at it, but most of the times I've successfully followed the template, we've had a fruitful discussion (and BTW, most of the times you learn you didn't have all the dots, and when the other party relates their dots, you often amend your story).

Finally, you've focused a lot on serious abuse - particularly domestic abuse or abuse by very clever people. While these books may not be the best resources for people facing such abuse, I'm pretty sure the converse is more true: I would not recommend people take advice from books about domestic violence and apply them to day-to-day perceived slights.

Re: Our brain is a storyteller, not a reporter from an inner world

#82
post #37

Earlier quoted context omitted.

> If it wants to. But I presume it already has done all that and there's no real reason for it to anymore. You're kind of saying you don't know here, ie you (the you in this comment thread) are in fact are not conscious of this. Does the tulpa inform you somehow of things it becomes conscious of, and thus makes you conscious of those specific things? How strong of an identity does this tulpa have? > And the line at w…

When I ask the tulpa what its identity is, it's basically me. Another part of me. It claims to be able to talk to God. It's identity changed over the first few months I've found and it slowly settled to "just me". It doesn't want me to start turning psychotic, so it doesn't really bother me with its own inner context. But it's not like I can't ask it questions. Asking the tulpa what it is, basically kicks off a medit…

> Well the retina ganglia cells can't be conscious themselves, so it's impossible to have a direct experience of what they're doing

I mentioned those cells because they are considered to be part of the brain and they are extremely well understood (and clearly not something we can be conscious of). The fact that they take input from the outside world isn't really relevant to the point. The output of those cells is input for the next level, whose output is again input for the next level. Point begin, the brain actually has a lot of processes going on, which are mostly things we can never be conscious of.

If you could actually be conscious of it all, you'd probably revolutionize the field of neurology.

Re: Our brain is a storyteller, not a reporter from an inner world

#83
post #78

Earlier quoted context omitted.

Ugh, a point-by-point rebuttal. I thought we all weaned ourselves off of these around 2010. I hope you'll forgive me for not responding in kind. It's not that I don't want to spend the time or that I don't think it's worth it, but HN really isn't the venue for that sort of thing. If you really really want to dive in, I'll be happy to over email, which is in my profile. That all said, you're just rehashing the milleni…

I'm sorry you don't actually like defending your claims. That's your problem, not the world's. I'm more than happy to continue the discussion in a public forum where others are welcome to share their ideas as well. I'd say I'm not really the one rehashing it. In every case where magic/mysticism/religion and evidence-based conclusions have gone head to head, mysticism has lost. I don't want to believe I'm right. I wan…

HN has already collapsed this particular thread. When I want to go look for it, I have to uncollapse it. This isn't the venue for this kind of discussion. I recognize the wish to remain public, but unless you can find a better public venue, this is my last reply.

What we're laboring under here is the lack of available information bandwidth necessary to communicate ideas. The textual medium is basically dialup. Ideally I'd talk with you over in person and we can work out our differences that way. Over beers or coffee or whatever. It simply takes a lot of time to share experience.

For us to do this over a textual medium, a certain amount of respect has to be present. Because I have to want to keep proceeding with the discussion. I absolutely can give you examples of transcendent truths and what I mean by multiple universes. But it takes time to communicate all that.

All of your questions, I can answer. But it sounds to me like you're just wanting validation of your preformed conclusion about what I'm trying to communicate.

Maybe I'll get a little deeper before I sign off.

No. On second thought I won't. You don't seem able to appreciate it. I'm not here to entertain you.

Re: Our brain is a storyteller, not a reporter from an inner world

#84
post #82

Earlier quoted context omitted.

When I ask the tulpa what its identity is, it's basically me. Another part of me. It claims to be able to talk to God. It's identity changed over the first few months I've found and it slowly settled to "just me". It doesn't want me to start turning psychotic, so it doesn't really bother me with its own inner context. But it's not like I can't ask it questions. Asking the tulpa what it is, basically kicks off a medit…

> Well the retina ganglia cells can't be conscious themselves, so it's impossible to have a direct experience of what they're doing I mentioned those cells because they are considered to be part of the brain and they are extremely well understood (and clearly not something we can be conscious of). The fact that they take input from the outside world isn't really relevant to the point. The output of those cells is inp…

We don't really have the tools to investigate meditation. Just hooking a brain up to an MRI only goes so far. If I told you I'm conscious of my own heartbeat and how the brain makes the decision that it happens, there wouldn't be any way to validate those claims. They would be unfalsifiable given our current level of tech. We have no way of determining where experience comes from, we can only look at where the brain is lighting up.

It gets even weirder. If some scientist decided to make me a research subject, and we explored what my brain does in fine granularity when I'm meditating, then he's basically got a sample size of one and it won't be all that different from me just giving the world my own conclusions by writing a book myself.

No, science earns its validity from scale. A sample size of one isn't sufficient. All I'd be able to do is point the way for further experimentation. Exactly how much of our experimentation would make it into the further process, assuming it even happens? Probably very little.

Rightness and wrongness exists on a scale, and that scale is multi-dimensional. You're not only fractionally right, but you're fractionally right in different ways. Timothy Leary's lived experience is a certain kind of right, and a certain kind of wrong. But when it comes to science, the only kind of truth that sticks is the kind that's right in all ways all the time.

So little of anything sticks. And where that little bit comes from doesn't have to be me. I'm happy having my own little piece of it all to myself.

Re: Our brain is a storyteller, not a reporter from an inner world

#85
post #78

Earlier quoted context omitted.

I'm sorry you don't actually like defending your claims. That's your problem, not the world's. I'm more than happy to continue the discussion in a public forum where others are welcome to share their ideas as well. I'd say I'm not really the one rehashing it. In every case where magic/mysticism/religion and evidence-based conclusions have gone head to head, mysticism has lost. I don't want to believe I'm right. I wan…

HN has already collapsed this particular thread. When I want to go look for it, I have to uncollapse it. This isn't the venue for this kind of discussion. I recognize the wish to remain public, but unless you can find a better public venue, this is my last reply. What we're laboring under here is the lack of available information bandwidth necessary to communicate ideas. The textual medium is basically dialup. Ideall…

You are really condescending. You just want me to accept your claim whole without you needing to supply actual proof. You also claim to be able to answer all of the questions and I assume provide adequate proof, but just leave it at that.

And now you're declaring the conversation over and calling me close-minded.

Re: Our brain is a storyteller, not a reporter from an inner world

#86

The saying “all models are wrong, some models are useful” seems appropriate here. The interviewee is arguing against both the correctness and usefulness of “sub-conscious thought” as a model for the human mind. But he seems to conflate the two arguments. It sounded to me like he was saying: “Here are all the ways that the sub-conscious thought is wrong and confusing, so it must not be useful either!” He talks about m…

> It’s only now after some inner exploration that I am able to see and realize this.

How did you learn to do the inner exploration?

Re: Our brain is a storyteller, not a reporter from an inner world

#87

The saying “all models are wrong, some models are useful” seems appropriate here. The interviewee is arguing against both the correctness and usefulness of “sub-conscious thought” as a model for the human mind. But he seems to conflate the two arguments. It sounded to me like he was saying: “Here are all the ways that the sub-conscious thought is wrong and confusing, so it must not be useful either!” He talks about m…

> It’s only now after some inner exploration that I am able to see and realize this. How did you learn to do the inner exploration?

It’s a long story with a lot of nuance. To keep it short, most of my formal learning came from studying Integral Coaching at New Ventures West[1] and later participating in a Ridhwan[2] group. Both gave me a certain amount of healing and led me to insights into myself.

[1]:https://www.newventureswest.com [2]:https://www.diamondapproach.org

Re: Our brain is a storyteller, not a reporter from an inner world

#88
post #85

Earlier quoted context omitted.

HN has already collapsed this particular thread. When I want to go look for it, I have to uncollapse it. This isn't the venue for this kind of discussion. I recognize the wish to remain public, but unless you can find a better public venue, this is my last reply. What we're laboring under here is the lack of available information bandwidth necessary to communicate ideas. The textual medium is basically dialup. Ideall…

You are really condescending. You just want me to accept your claim whole without you needing to supply actual proof. You also claim to be able to answer all of the questions and I assume provide adequate proof, but just leave it at that. And now you're declaring the conversation over and calling me close-minded.

Would just like to add that at least someone read everything, and that I would really like this conversation to continue.

For the record, I think much the same way as you do, bena, but I agree with vinceguidry that respect is important.

Eager for more discussion between you two.

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