Earlier quoted context omitted.
Yeah, every time the discussion comes up about, for example, reparations for the descendants of slaves, I start out thinking: it's been 150 years! Some of those descendants are very successful now and some descendants of slave owners are probably very poor now. And some people are descendants of both. And then I learn about the Jim Crow period, and then you hear that even the GI bill explicitly excluded black people,…
> And then I think: you can't just stop doing a bad thing and pretend it didn't happen. You've got to try to make things right. Here's where your thinking goes askew, you can't simply draw a boundary around a subset of people and declare that an agentic thing. Groups of people don't have guilt or automatic responsibility, only individuals do. Thinking of very diverse groups of people as single entities is how you get…
1. Life jackets are banned for anyone with brown hair.
2. A very large boat hits an iceberg and sinks. There are a lot of people in the water. None of the brown haired people are allowed life jackets.
3. There is a (for the sake of this silly analogy) rapid discussion, people realize this was probably not a good way to do things, and a new law is passed: people with brown hair are now allowed to wear life jackets!
4. No one gives life jackets to the brown haired people currently in the water.
Just because an unjust law is changed does not mean the people who were previously injured by the law are magically no longer injured.