Earlier quoted context omitted.
> It is considered to be unethical to discriminate upon things a person has no control over, such as their nationality, gender, age or natural hair color. Nationality and natural hair color I understand, but age and gender? A lot of behaviors are not evenly distributed. Riots after a football match? You're unlikely to find a lot of elderly women (and men, but especially women) involved. Someone is fattening a child?…
> A lot of behaviors are not evenly distributed. That’s true. But the idea is that feeding it to a system as an input could be considered unethical, as one cannot control their age. Even though there’s a valid correlation. > If you assume perfect free will, sure. But do you? I’m not. If this matters, I’m actually currently persuaded that free will doesn’t exist. Which doesn’t change that if one buys a car, its make i…
Can a young male really change their risk-tolerance or their innate drive to secure their place in the world (which will probably affect both their likelihood to buy sports cars and commit certain crimes)? I don't think we can pretend that everyone from toddler to granny is the same _and_ use any data to solve crimes / detect fraud.
In the end it comes down to where we draw the line between "person can't change this, so it's invalid to consider", "we don't believe it's linked, so it's invalid to consider" and "this is free will, so it's a valid signal", and I haven't seen a line that doesn't feel arbitrary ("I don't like that group, so their thing is free will, but I like this group, so their thing isn't") and is useful.