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Could the cosmos, in fact, be conscious?

heraldscotland.com

71–80 of 244 posts

Re: Could the cosmos, in fact, be conscious?

#71

Parts of the cosmos for sure are and there's no need to look very far for it - for example the part that forms me writing this right now is, in fact, conscious.

If the cosmos is conscious in the way that we are and the speed of light proves to be a limit, then its thoughts would take thousands or millions of years to process. It may be compelled to leverage entities with cogitation components within light seconds of each other for fast thinking. The Thinking, Fast and Slow paradigm could be built into the shape of the universe. If the slow thinkers seek to constrain the fast…

So I'm a luddite but this to me is profound.

>If the cosmos is conscious in the way that we are and the speed of light proves to be a limit, then its thoughts would take thousands or millions of years to process.

Thanks for sharing.

Re: Could the cosmos, in fact, be conscious?

#72
post #55

Earlier quoted context omitted.

Perhaps I don't understand the point. "Perspective", you say? I'm thinking that, for instance, a very very large rock does not have an advanced ability to understand things, whereas David Rappaport had a psychology degree. (Extra bits edited in follow:) I detect another implied point, which is that there are levels of ability to reason. That is, by analogy with cells, which are dumb, inside a human, which is smart, t…

Our intelligence is limited to our scale. David rappaport is intelligent enough to get a psychology degree because for his ancient ancestors that intelligence allowed for survival in the premodern environment. Yet it is still scale limited. Ancient humans see a buffalo that could be killed for food or a rock they can hold in one hand and use as a tool, but they are blind to things they might also see that aren't at t…

Right. So that is about perspective, in the sense of ability to observe things.

This seems separate from capacity to understand them, after gaining the ability to observe them.

I'm not convinced by the second part, about human knowledge becoming too gnarly for humans to cope with except by group effort. This a breadth vs. depth question, but depth is the winner over time I think.

Re: Could the cosmos, in fact, be conscious?

#73

The most fundamental argument for panpsychism is that it obeys Occam's razor FAR better than the "emergent animate matter" hypothesis. Panpsychism requires that the universe updates its state by conscious choice, which we already know happens, so from the perspective of Occam's razor we would actually need to explain why it DIDN'T happen for non-animal matter. Additionally, if we go with the emergence hypothesis, we…

> Panpsychism requires that the universe updates its state by conscious choice, which we already know happens

Can you clarify what we "already know happens"?

Even for humans, it's not clear that "conscious choice" exists and causes changes in state, because we don't know what the mechanism is that can cause a state change other than state at time T-1.

Re: Could the cosmos, in fact, be conscious?

#74

There seems to be a very mystical branch of consciousness theory. In my opinion, it is completely misguided. Consciousness, as far as I can tell, is a specific evolved mechanism, and like the eye, has probably convergently evolved to serve different purposes. (mammals & birds --> primarily for child care, and then later for social dynamics. Squids --> no idea!) In some sense, the search for consciousness where it doe…

Is there a useful definition of "consciousness" that is empirically testable with some sort of instrument such that you can point it at a squid and say "yep, that one has consciousness!" ? I ask because I've never heard such a definition nor has anyone actually ever told me what the instrument is that detects this. Until then, I figure there's no such thing as consciousness... it's just what superstitious monkeys say…

In my mind, this is part of the mysticism of the movement. If you define a word widely enough, then anything can fit. I hate to invoke this, but this often feels like a Motte & Bailey argument. If you want to call "God" the energy which started the big bang, you're sort of smuggling personification into something which really bears zero resemblance to traditional religious ideas. And so it is with consciousness. If we define consciousness widely enough so that a planet, galaxy, etc, could be considered conscious, then we've smuggled a familiar and personified concept into an arena where it doesn't really apply.

A great example would be trees: trees "sleep", they communicate with each other. They have immune responses, they mate, etc. But there's no coherent reason to think of trees as conscious, unless you just stretch the definition outside of its common meaning.

Re: Could the cosmos, in fact, be conscious?

#75

The most fundamental argument for panpsychism is that it obeys Occam's razor FAR better than the "emergent animate matter" hypothesis. Panpsychism requires that the universe updates its state by conscious choice, which we already know happens, so from the perspective of Occam's razor we would actually need to explain why it DIDN'T happen for non-animal matter. Additionally, if we go with the emergence hypothesis, we…

> Panpsychism requires that the universe updates its state by conscious choice, which we already know happens...

Do we know this?

Re: Could the cosmos, in fact, be conscious?

#76
> Goff knows what he’s proposing sounds “extravagant”, but, he says, new ideas always sound extravagant, especially in the West where we’re “trained” to be sceptical of anything that smacks of religion. We don’t often think of our “secular bias”.

> He cites Occam’s razor – the idea that the simplest explanation is usually the best. What makes greater sense to you – the God of the Bible or one of the other world religions, the meaninglessness of an atheistic universe, a multiverse, a flawed designer god, or a conscious universe? Perhaps, none. Perhaps, it all seems nonsense to you. Perhaps, humanity will never find an answer.

> “Why believe in a supernatural creator that stands outside the universe if you can just attribute consciousness and intention to the universe itself? The physics just gives us the maths, there must be something that underlies the maths. I argue it’s a ‘conscious mind’, and strange as that may sound it’s no less extravagant than the other options.”

What the heck, man. I'm really not qualified to comment on the whole fine-tuning argument, as suspect as it seems to me, because I don't know a lick of physics or anything about the calibration of the universe's variables or whatever, but to excuse the leap made here with "Occam’s razor" is simply incredible to me.

Can we not agree by now? Minds evolved. Their evolutionary value is obvious. Someone shared an amazing article on HN recently about chemotaxis in E. Coli recently. It's an incredible illustration of how, from the _obviously purely physical_ nanomachinery of the cell, there seems to emerge a creature with genuine "interests" - that is attracted and averse to things in its environment according to their survival value, and even possesses a "memory" and other seemingly proto-mental capacities.

So now we have this Goff fellow positing a minded universe as an explanation for fine-tuning. And it is meant to serve as an explanation in that minds have "certain goals and aims". But the "goals and aims" of minds are explained by the fact that they are the products of natural selection. In a meaningless physical universe without values, values will be manifest within the perspective of creatures created with implicit imperatives (reproduction, homeostasis, survival, whatever we want to say is being selected for). The idea that the whole universe has a mind which has values (goals, whatever), values which in turn serve to explain fine-tuning (it's just what the universe wanted!), seems to me to be insane, because where the hell did that mind come from, why does it have goals, why are its nature and provenance it so radically unlike all the evolved minds that we actually know exist? Occam's razor???

Re: Could the cosmos, in fact, be conscious?

#77
post #52

Earlier quoted context omitted.

> too small ourselves to fully grasp the complexity Size has nothing do with ability to understand things, so this doesn't make sense.

Size is related to the capacity to build computational processing elements; storage, working memory, logic gates. You can't serve YouTube from a pocket calculator.

OK, but that doesn't have anything to do with the ability to understand things, either. You only need enough elements to perform whatever the unknown algorithm is that allows understanding. There's no reason to suppose a series of progressively superior understanding-algorithms that require more and more components.

Re: Could the cosmos, in fact, be conscious?

#78
post #9

There are a lot of compelling theories out there for the purpose/true nature of the universe. We are probably orders and orders of magnitude too small ourselves to fully grasp the complexity, like how one of our skin cells don't understand how the body works but coupled into an entire multicellular organism, we can now read an anatomy textbook. Despite how little we are capable of understanding at such a scale, I sti…

> too small ourselves to fully grasp the complexity Size has nothing do with ability to understand things, so this doesn't make sense.

There are very, very, very, many "highly educated" people who think that human beings are incapable of grasping the vast scale of the cosmos.

I don't know if they mean "everyone", "everyone, except, of course, me", "everyone and isn't it a shame that they don't even realize it?", "everyone who isn't specially educated".

I am perfectly capable of internalizing and understanding a billion, trillion, or even quadrillion of something-- be they meters, light years, number of atoms of something, or grains of sand, thank you very much.

Re: Could the cosmos, in fact, be conscious?

#79
post #14

[flagged]

The simplest explanation of consciousness is that its a tool to build an abstract world model including fellow humans turned back on self.

You cant drive the entire network because that is an interactable problem so you model it like a fellow human and either feed broad input to it or sanctify decisions already made as part of the theory of "I"

I dont think gpt4 individual cells nor the algorithm can be said to have a subjective experience. I specifically doubt that the plants have one insofar as there doesn't appear to be a structure capable of building a model.

The boring answer that only the cat and the human are conscious seems like the correct one.

Polling a random sample of the population doesn't seem like a useful way to get at truth.

Since the universe isnt an actor building a model of a larger world I don't see how it could be conscious. If there is no other there is no I.

Re: Could the cosmos, in fact, be conscious?

#80
post #48

Earlier quoted context omitted.

We don't need to really nail it down. See my above comment. We have a good working understanding of what consciousness is in terms of practical behavior and in terms of the associated neural activity. That is definitely a reasonable basis for further study.

How would you evaluate whether other entities with sophisticated information processing behaviors are conscious or not? Just outright rejecting anything that does information processing on a substrate very dissimilar to ours?

What substrate is the universe using and what is it modeling
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