Earlier quoted context omitted.
> I believe religion in general does aid in providing some sense of moral compass. Here's the problem I have with that. Let's say that I am a member of the SS and being a member provides me with a *moral compass*. OK, wait...those are the *wrong* morals. Right. The attack shouldn't be against people's belief or spirituality – but of the idea that you shouldn't borrow ideas without evaluation or due diligence. > Relig…
> I believe religion in general does aid in providing some sense of moral compass. Moral compass in its simplest form. 'Thou shall not murder' - I'm not sure there is an argument in terms of "right v wrong" > crucial in the abolishment Perhaps a Western view, but looking at the countries who lead the charge, they were strongly influenced by 'the church' > Sources Thank you. I only had a few minutes to quickly skim th…
The very nature of having a large group of people thinking the same way, executing their lives in a way pre-determined is a very bad thing. You can label it however you wish. An atheist is basically someone who has identified what they are not. When you talk about "pretty non-religious", you're talking about unlabelled or not completely adherent atheism. That's still a great thing. Nothing wrong with believing in some thing as long as someone else didn't tell you to.
The argument "It's good that a large group of people believe in a single ideology and adhere their life to it" will never have wings among intellectuals. Now, if you take that argument and apply it, you won't go far down the road when you'll invariably have to talk about religion. Do you excuse it? Or accept that it is one of those groups?
Excusing it is callous and hypocritical.