61–70 of 116 posts
""" Together, our results indicate that object personification occurs commonly among autistic individuals, and perhaps more often (and later in life) than in the general population. """
I don't have access to the full text, but based on the abstract I think it's likely that I relate to this phenomenon (I am autistic). My experience is not so much the attribution of human characteristics to non-human objects, but I understand why this might be the only accessible language of expression. For me, if a useful object is damaged or otherwise loses its usefulness through neglect or malice, I experience som…
I don't have access to the full text, but based on the abstract I think it's likely that I relate to this phenomenon (I am autistic). My experience is not so much the attribution of human characteristics to non-human objects, but I understand why this might be the only accessible language of expression. For me, if a useful object is damaged or otherwise loses its usefulness through neglect or malice, I experience som…
I agree, it's more like empathy for objects directly rather than assigning human anything to objects. For instance, I don't perceive objects as human, honestly if I can help it I don't even perceive humans as human. I have empathy for concepts that have nothing to do with humanity or with assigning things humanity or human characteristics. Nothing I do or feel is human-centric. I don't even identify human myself (I a…
I don't have access to the full text, but based on the abstract I think it's likely that I relate to this phenomenon (I am autistic). My experience is not so much the attribution of human characteristics to non-human objects, but I understand why this might be the only accessible language of expression. For me, if a useful object is damaged or otherwise loses its usefulness through neglect or malice, I experience som…
One large scale example could be linux vs windows on a server. Linux seems to be more attuned to how the system wants to run. With reflection this might be me combining anthropomorphising and my own prejudices and likes and biases with a projection of my personality onto the software.
But I remember certain Windows applications felt they run better than others - even ones with worse design or that were proprietary. With more consideration this might be when computers had visual blinking LEDs and audible HD clicks and subliminal capacitor whine. If that's the case then in my feeling, software that made conservative use of CPU and HD beyond looking nice might be "happier" than more popular applications.
Writing the above I'm reminded of Terry Davis's TempleOS but I'm not sure what to make of that feeling!
- I remember feeling sorry for cars in a car dealership on a hot summer day as a child: "they must be miserable in this heat!"
- I frequently to this day personify my childrens stuffed animals & dolls & action figures: "They must feel so lonely not being played with anymore!"
- I was inordinately attached to my own stuffed animals / toys as a kid. I remember when one got taken away during a schoolday, that I felt like someone had kidnapped a family member - and I was inconsolable.
It's fantastic to see that this is now being investigated in the literature.
I don't have access to the full text, but based on the abstract I think it's likely that I relate to this phenomenon (I am autistic). My experience is not so much the attribution of human characteristics to non-human objects, but I understand why this might be the only accessible language of expression. For me, if a useful object is damaged or otherwise loses its usefulness through neglect or malice, I experience som…
I think this also explains a lot about how normal people behave. They not only care mostly about humans but mostly about their tribe. The operation of some system which is designed to protect everyone is only important when it's protecting their own people and can be disregarded when that isn't the case. Whereas people whose empathy extends past their own walls can feel a harm to the whole society when that happens.
Even now I'm sure there are people reading this and thinking "yes, the other tribe does that all the time! They're such hypocrites!" But that's the easy one. The hard thing is to recognize it and stop it when you're doing it.
Earlier quoted context omitted.
Lot of languages assign gender to objects. One should control for foreign language knowledge.
A lot of languages assign nouns to a noun class. They are (usually) not ascribing a biological gender to an object. "Gender" is a horrendously bad name for the concept.
I don't have access to the full text, but based on the abstract I think it's likely that I relate to this phenomenon (I am autistic). My experience is not so much the attribution of human characteristics to non-human objects, but I understand why this might be the only accessible language of expression. For me, if a useful object is damaged or otherwise loses its usefulness through neglect or malice, I experience som…
For me, I think a big part of it is a sense of waste or lost potential. If the object hadn't been broken, it could have had longer useful life, and it upsets me that that was cut short.
I don't have access to the full text, but based on the abstract I think it's likely that I relate to this phenomenon (I am autistic). My experience is not so much the attribution of human characteristics to non-human objects, but I understand why this might be the only accessible language of expression. For me, if a useful object is damaged or otherwise loses its usefulness through neglect or malice, I experience som…