This article seems very confused. Most importantly, it doesn't distinguish between what AI can do right now , and what the theoretical limit of AI is, in 50 or 100 or 500 years. Everyone agrees that AI today, and in the near future, doesn't even vaguely resemble a "person". That doesn't imply that much more powerful, "person-like" AI will forever be impossible. Airplanes weren't a practical means of travel in 1910, b…
Indeed, arguing about the potential threats of air-travel in 1910 (let alone in 1810) would have been silly. The point isn't whether or not AI is possible (or could pose a serious threat), but whether or not discussing it as a threat given our current, near-zero, understanding of it is productive. Jaron Lanier argues that not only is it not productive, it distracts from more pressing challenges related to machine learning.
> I am an atheist, and think most religious beliefs are irrational. However, that doesn't mean that every belief that "looks like" religion (in some vague, poorly-defined way) is irrational.
You think now that religion is irrational, but when most religions were established there was little reason to believe they were. As to the "vague, poorly-defined way" all I can say is that religion has many definitions[1].
The famous anthropologist, Clifford Geertz defined it as a "system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations seem uniquely realistic."
Another famous anthropologist said (again, quoting from Wikipedia) that narrowing the definition to mean the belief in a supreme deity or judgment after death or idolatry and so on, would exclude many peoples from the category of religious, and thus "has the fault of identifying religion rather with particular developments than with the deeper motive which underlies them".
It is therefore common practice among social researchers to define religion based more on its motivation rather than specific content. If you believe in a super-human being and an afterlife and not for scientific reasons (and currently AI is not science, let alone dangerous AI), that may certainly be a good candidate for a religious or quasi-religious belief.