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Grief gets an expiration date, just like us

bessstillman.substack.com

51–60 of 227 posts

Re: Grief gets an expiration date, just like us

#51
I say this with respect and love to the author: it does not sound like you’re handling this just fine. I think you’re right that there’s no way to handle this just fine, and you’re right that you’ve got a very good reason for not being just fine, and it’s in fact very normal and expected for you to not be handling this just fine, but it is also the case that you’re not handling this just fine.

I think we tend to react to being told there’s a diagnosis name for the thing we’re currently doing, but there are situations in which it is both absolutely normal, understandable, and expected that we behave in a way with the hallmarks of a particular pathology and also we are still behaving in that way and could probably use some support.

(On a more bureaucratic note, the other reason to have an actual DSM-recognized diagnosis is because the ghouls running insurance companies won’t cover counseling without it. Giving your therapist a DSM approved name to apply to your deep, life-impacting, and completely understandable grief means they have a better shot at convincing the claims department you actually do need help right now.)

Re: Grief gets an expiration date, just like us

#53
post #51

I say this with respect and love to the author: it does not sound like you’re handling this just fine. I think you’re right that there’s no way to handle this just fine, and you’re right that you’ve got a very good reason for not being just fine, and it’s in fact very normal and expected for you to not be handling this just fine, but it is also the case that you’re not handling this just fine. I think we tend to reac…

Not to take away from the article, in the comments she states that her world is filled with the joy of new things with her new baby. She is doing as well as one can be for how much she loved Jake and how much she misses him.

The author is extremely talented at isolating certain feelings and making you feel them with her. I wouldn't use this article as a diagnosis of anything but her writing talent.

Re: Grief gets an expiration date, just like us

#54

Earlier quoted context omitted.

All the atheistic/agnostic people I know believe they are insignificant in the grand scheme of nature, not just in the chain of generations of people. If anything, I find religious people are the ones who believe humans are special.

I think you're right on the word level but I think there's a difference about what significance and insignificance means to these groups. As a religious person, I see my life as insignificant compared to Gd, and compared to the chain of generations, but what I do with my life is extremely significant. As in, whether I bring children into this world and raise them well, is massively significant. So maybe the way to sa…

Equating these things with a "Belief in god" belies a narrow view of spirituality.

Re: Grief gets an expiration date, just like us

#55

Earlier quoted context omitted.

In the west we’re trained to believe that if something happens there should be some sort of tangible reward on the other end, no matter how minute. Death takes and leaves nothing tangible and it’s the absence that drives us crazy. Since we’re trained this way we seek out some solution with the other trained aspect, spending money. Which in turn only temporarily numbs the grief until you deal with it. We also stigmati…

> We also stigmatize mental health care in the west, telling people to “suck it up” or “get over it”. I think this idea is ~10 years out of date. If anything, we now seem pathologize every behavior and personality quirk into a mental health issue. At least on social media, it's also trendy to have a mental health issue to the point that people will claim to have ADHD because they're easily distracted by their phones.…

I do not agree. While there may be a flux of people who have therapists, the majority do not and that is why you hear about it on Youtube.

I do agree that younger people are trying to take more care of their mental health but I do not see healthy reasons for which they are chasing that improvement. For example the “pursuit of happyness” is indoctrinated and people think they always need to be happy. At the same time I think people are self-diagnosing which I do not include as “health care” as I meant it, but rather self care or even passive-hypochondria.

Re: Grief gets an expiration date, just like us

#56

Earlier quoted context omitted.

All the atheistic/agnostic people I know believe they are insignificant in the grand scheme of nature, not just in the chain of generations of people. If anything, I find religious people are the ones who believe humans are special.

I think you're right on the word level but I think there's a difference about what significance and insignificance means to these groups. As a religious person, I see my life as insignificant compared to Gd, and compared to the chain of generations, but what I do with my life is extremely significant. As in, whether I bring children into this world and raise them well, is massively significant. So maybe the way to sa…

Do you really believe atheists are incapable of recognizing the significance of children or of caring about them?

Re: Grief gets an expiration date, just like us

#57
post #2

There is a problem with rigid medical definitions. There is a huge difference between the author of this, a young pregnant woman losing her husband, and say, something like a middle aged person losing an elderly parent (as I did earlier this year). Of course it will take her far longer to recover (if at all). I would guess her grief is not "disordered" though. As she says she functions - she works, she looks after he…

I'm so sorry for your loss. I agree with what you say about "disordered", the language is hostile. In a less morbid area, I feel the same way about ADHD - "attention-deficit/hyperactivity disorder". For some people this is problematic, but others can function fine and happily with this. In those cases, why is it a "disorder"? Why can't it just be "how some people are"?

I think there's something of a pendulum here, and I agree it's swayed too far to over-diagnosing ourselves. But I also think of my father who passed a couple years ago.

We didn't have much of a relationship. He had friends, but never close ones. He was weirdly mean or weirdly seclusive or weirdly awkward at times - and also incredibly intelligent and occasionally gracious and hilarious.

After he passed, I wondered if he might have been somewhere on the spectrum - but his peculiarities were simply ignored. A poor boy, in a poor urban neighborhood, with a dead father, being raised by an immigrant mother and immigrant siblings doesn't get diagnosed with much of anything - if they see doctors at all. And hey, he had a near photographic memory, and did great in school, so what's there to worry about?

It's always been "how he was", and that's probably ok, but I do wonder if he would have had a better or somehow different life if he knew more about _why_ he was the way he was.

Re: Grief gets an expiration date, just like us

#58

Earlier quoted context omitted.

> a typical "secular" person thinks of their ancestors as racist people that lived in an irrelevant time, I think you missed the "stereo" in front of your "typical".

I went ahead and added that "stereo" to my comment. I think you're right, but I also think that stereotype is grounded in reality with a lot of empirical observation. So yes, not exclusive but certainly common.

Well, as a secular individual whose friend group is mostly secular people, I haven't see people express such black and white opinions, but I'm guessing we move in different circles. As far as observation is concerned, we tend to see what we want to see, don't we?

Re: Grief gets an expiration date, just like us

#59

> We medicalize grief because we fear it. I think this is just incorrect. You are not obligated to seek treatment for most medical problems[1]. The point of medicalizing something is to draw a line between situations where it would be too soon for medical professionals to step in and when people enter a situation where they may need external help. One of the diagnostic criteria, which this article mentions, is that y…

> The point of medicalizing something is to draw a line between situations where it would be too soon for medical professionals to step in The problem is that medical diagnoses and therapy speak have spilled over into common language where they’re so diluted that they’re not accurate any more. For many there is no line drawn anywhere because they are self-diagnosing based on flawed understandings as soon as any feeli…

What you're describing is a big problem [edit: for the people who get sucked into it] and, to me, is kind of the "other side" of the overmedicalization issue that this blog is complaining about. One way medicalization harms is is when people are forced into conditions they don't agree with (as the author feels they have been). The other way is when people who aren't medical professionals (and wouldn't be in a position to diagnose even if they were) adopt medical language to describe experiences.

I guess my thoughts on the trend you're critiquing is that it happens almost entirely outside of the medical community. As you describe the people who are most impacted by this often find actual medical treatment unhelpful and un-validating and turn to self-medication or other "medically inspired" coping techniques. I think the people who actually don't have these conditions and are applying medicalized treatments and explanations are opportunistically drawing on medical language because people often respect it socially. But also there are lots of people who engage in self-deception (or just normal deception) for social advantage and I don't know that people who use medical language are better or worse? A word is just a word and unless that word is actually on a medical record somewhere it only has the power you give it.

The flip side of this is of course that the medical establishment has many well-studied and documented biases. They offer poor treatment to overweight people, black people, people with mental health diagnoses, basically every vulnerable population that's been studied gets worse service from medical professionals. That very reasonably leads to people distrusting "the system" and searching for coping mechanism outside of it. I think that is generally pretty harmless and helpful - as long as it doesn't get into the realm of serious self-medication like you describe. Basically if you like using a medical term to describe your experience ("I'm being really OCD today") I don't think there's much harm in it and you may find coping mechanisms for people with ODC helpful as a bonus.

Re: Grief gets an expiration date, just like us

#60
post #29
post #2

There is a problem with rigid medical definitions. There is a huge difference between the author of this, a young pregnant woman losing her husband, and say, something like a middle aged person losing an elderly parent (as I did earlier this year). Of course it will take her far longer to recover (if at all). I would guess her grief is not "disordered" though. As she says she functions - she works, she looks after he…

> Absolutely right. There is a certain cowardice in how we deal with death in the contemporary west. Someone always rocks up to say this in these threads, and then never actually offers any suggestions of what they think an alternative should look like. It's in the same vein as people who complain no one ever talks about serious subjects, and I'm just wondering why they think I want to get into discussing the meaning…

> Someone always rocks up to say this in these threads, and then never actually offers any suggestions of what they think an alternative should look like.

It's a broad observation about culture - there's no "alternative" to a well-established culture, no single forum comment will change society.

> Seriously, what is the alternative meant to be? ... Constantly reminding people that everyone will die and you'll be forgotten completely in about 3 generations?

I think you're on to something here; there's an inherent conflict between ruthless individualism that tells people they can do anything they put their mind to, and the stark, limiting reality of mortality. That's a bummer, so don't think or talk about it, or it'll mess with your grindset.

Collectivist cultures already embraces the idea that one's life is more than just about the individual, so grief and talking about death are far less radioactive. Religions that embrace ancestral spirits being presence offer comfort in continuity; her husband isn't really gone, and he may even watch ober their daughter, and even help her in math exams. In that light, dying is less of a big deal - more of a transition really - compared to oblivion, which is super heavy. I'm not saying these are better

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