Live data from Hacker News

An Animal’s Place (2002)

michaelpollan.com

51–60 of 69 posts

Re: An Animal’s Place (2002)

#51
post #3

Of the arguments Pollan presents for why it's okay to kill animals for food, the most persuasive is that domesticated animals evolved in symbiosis with humans — that they essentially made a deal with humans whereby we would take care of them in exchange for their "products" and their lives: "[...] domestication happened when a small handful of especially opportunistic species discovered through Darwinian trial and er…

> First, only one party in this "deal" has a full understanding of what the deal consists of and the endless cruelties and indignities inherent in it.

These "endless cruelties and indignities" exist in one way of farming only, the factory farms found in modern industrialised nations and spreading slowly like a rot throughout the world as we speak because capitalilsm is a disease that we don't know how to cure, like cancer.

But for most of our history, there were no "endless cruelties and indignities inherent" in farming, as there aren't any still in much of the world today.

Below are a few examples.

Goat farming in Chavignol (to make Crottin de Chavignol AOP):

https://youtu.be/WPeasWmx1og?t=157

Goat farming in Corsica from a maker of Brocciou (pronounced broo-CHOO):

https://youtu.be/EftGyQXyDlo

Cow farming in the France region of Jura (to make Comté, AOP):

https://youtu.be/U0D_a_o9wcQ?t=100

Cow farming in Normandy (to make Camembert de Normandie, AOP):

https://youtu.be/0by1csFhtQg

Goat farming in the Greek Cyclades islands:

https://youtu.be/L6g0xn5TLtE?t=48

Sheep farming in the Greek island of Lesvos:

https://youtu.be/kRptFUO_uzM

Sheep farming in Transylvania:

https://youtu.be/Bcuaf_y_TWg?t=9

Those are from European countries that I'm more familiar with but you can find similar practices in most of the world, although they constantly at risk from large agribusinesses that want to take over the farmers land and business.

More importantly, we have only been able to domesticate the animals we have because of their character and because of our character, and while there was no formal agreement, because a formal agreement can only be made between humans (because it needs language that only humans posses) it is very wrong to say that animals entered their contract with ours unwillingly. We have only been able to domesticate animals that allowed themselves to be domesticated: we have not domesticated zebras, for example, or tigers, or hippos. And we have only been able to domesticate animals because we ourselves, like our domesticated animals, are a gregarious, sociable species, that is kindly disposed towards other kinds of animals and has a natural instinct to care for them and tend to their needs. A lion could not domesticate sheep: it would just slaugther the entire herd. A weasel could not domesticate chickens: it would just strangle the entire flock. We were able to do it because we are, by our nature, as a specias, capable of caring for other beings than ourselves, even for beings of another species than ourselves. Which I think is most clearly seen in ideas like "animal liberation", albeit taken to extremens.

> Second, the terms of the "deal" have changed tremendously for both parties since it was first "signed" (that is, when humans and animals first entered into the symbiotic relationship of domestication).

This is true. Absolutely, 100%, heart-breakingly, infuriatingly, shamefuly true. But again this is because of the modern practices of factory farming that threaten to destroy our bond with our domesticated animals, this "mutualism" that Michael Pollan speaks of. Rather, to dig deeper still, the name of the culprit is capitalism and it's the result of the extreme distortions that it causes to the very mechanisms that sustain life on the planet, themselves. That is where the shame and the crime and the horror come from: capitalilsm. And the sooner we realise the mess we're in because of this inhuman economy we have created, the better we'll all be. Unfortunately, before this happens, everything we have achieved as a civilisation and as a species will be destroyed.

Sorry for the rant.

Re: An Animal’s Place (2002)

#52
post #8

Earlier quoted context omitted.

To me the main argument around the morality of killing animals for food has to do with the natural life cycle. You absolutely can have a self-consistent position that killing animals for food is morally evil, but only if you also consider all carnivores as morally evil. I believe Hinduism for example holds this position. But I don't think you can consider a human killing a lamb morally evil while thinking that a tige…

Applying questions of the morality of eating meat to obligate carnivores makes no sense; there can be no moral question if there isn’t an option between two paths. Obligate carnivores MUST eat meat, so whether or not they “should” makes no sense to ask. Humans are not obligate carnivores, though, which is morally relevant. We can hold human beings to a standard (don’t eat animals if you can avoid it) but not carnivor…

[deleted]

Re: An Animal’s Place (2002)

#53

Earlier quoted context omitted.

Usually, killing another being in order for you to survive (outside of self-defense) is not considered morally right. Either way, even by your logic, tigers may be morally neutral, but bears or wolves should still be considered evil.

Well the first part of what you said seems just completely untrue. I don’t think if someone was starving and they needed to eat an animal to survive that anyone would say they acted immorally. As to your second point: no. Those animals lack the moral reasoning ability to make a choice between eating meat and not eating meat. We don’t, though. If I ever meat a bear who is able to make nuanced moral considerations like…

> Those animals lack the moral reasoning ability to make a choice between eating meat and not eating meat.

But how can you say that? You can't know what choices an animal makes or doesn't make. In fact, if you have pets or been around animals for some time, it would be blindingly obvious that animals absolutely make choices between whether to eat something or not, be it meat or anything else.

For example, the cats in the farm where I live have no compunction about eating humans' food (for example, one of my cheeses that I foolishly left within their reach), but the dogs will never touch it.

And make no mistake: those are absolutely moral choices. The dogs know it's wrong to eat food that is for humans and that there will be repercussions if they do so. The cats don't care and only mind when they're caught.

Your caricature of animals as unthinking feeding machines is unrealistic and it is not based on any close contact or detailed knowledge of animals. Please re-examine your beliefs because they are unfounded and uninformed.

Re: An Animal’s Place (2002)

#54

Earlier quoted context omitted.

This conversation triggered memories of hunting for my first time as a teenager: I shot a beautiful doe with a black powder rifle using iron sights. Observing the forest with my eyes and ears, waiting in still silence for hours in chemical and visual camouflage, lining up with its chest, making a slight sound to get it to pause... You feel a certain focused hunger as you gaze down the barrel, that you've never felt b…

> Probably the most powerful, self-realizing, humbling, spiritual experience I have ever had. I'm sorry, you felt it was self-realizing to kill an animal? What the hell? There's nothing sadder and messier and more harrowing than having to kill an animal and you actually found it a "spiritual experience" to kill one when you didn't even have to? What kind of culture do you come from? I can't think of anyone from the w…

I feel like this comment accuses me of fetishizing killing, and that disgusts me.

I had something long typed out, but it's just not worth it. When I (rarely) comment, I am usually reminded how debilitating it is. It's probably an indication that I should just stay silent, so I think I'll stick to that more.

I'll try though: People eat meat their whole lives, but never feel the act of killing and consuming first-hand. I find that rather sad, like they have lived their life never emotionally acknowledging this innate drive that enabled their existence. If anything, the act forces upon you greater respect and compassion for life and what it means to be an animal.

Hunting in my part of the US is very common, and over 160,000 deer were taken in my state last season. The deer population is doing well, and the act is well-regulated by government. I don't see anything wrong with killing for sustenance, even though it's no longer remotely necessary.

Re: An Animal’s Place (2002)

#55
post #50

This is my opinion and it's definitely not steadfast set in stone: while I think people who don't consume meat are potentially more morally virtuous than omnivores, I don't think it is a moral obligation not to consume meat. I think there is much to be desired in terms of changes to mass farming practices, but the fundamentals of my beliefs are that we are not in the same moral and social contracts with animals as we…

You mean "mauling a hiker" right?

I agree with your comment and others have made that point: animals don't have any concept of rights, or wrongs, or duties, which can only be understood, and bestowed upon animals by humans. There are rights recognised to humans, like the right to own property or the right to vote in democratic societies, that animals would not be capable of exercising even if we granted them those rights and that alone makes absurd the idea of granting rights to animals modelled after the rights of humans. And even the basic rights, like the right to life, that it would make sense to grant animals, are not anything that animals themselves would be able to understand, or uphold, and they would immediately violate those rights by killing other animals, as cats will kill birds and small mammals without any consideration of their "rights" or any kinds of wrongs.

Re: An Animal’s Place (2002)

#56

Earlier quoted context omitted.

> Probably the most powerful, self-realizing, humbling, spiritual experience I have ever had. I'm sorry, you felt it was self-realizing to kill an animal? What the hell? There's nothing sadder and messier and more harrowing than having to kill an animal and you actually found it a "spiritual experience" to kill one when you didn't even have to? What kind of culture do you come from? I can't think of anyone from the w…

I feel like this comment accuses me of fetishizing killing, and that disgusts me. I had something long typed out, but it's just not worth it. When I (rarely) comment, I am usually reminded how debilitating it is. It's probably an indication that I should just stay silent, so I think I'll stick to that more. I'll try though: People eat meat their whole lives, but never feel the act of killing and consuming first-hand.…

Yes, many people in industrialised societies have lost the connection to their food, not only the animals whose meat they eat but also the plants. But what does that have to do with killing an animal being "self-realizing"? What part of yourself are you "realizing" by killing an animal? You can't eat an animal without killing it, so you kill it and be swift about it and make it as painless as possible but to find the experience "spiritual"? That's ... just as lost as thinking that eating meat is wrong. It is a kind of thinking that comes from exactly the same place of disconnect with the world of animals and the need to kill them and eat them, even after you have raised them and cared for them from babies as veganism. It is the left hand of veganism. It is madness and derangement to derive pleasure from killing an animal and if you think there's any pleasure in that, you should go back to basics and learn to appreciate life all over again, is what I think.

Or, since you think the way you think about the connection of people with their food, maybe try to live on a farm for a few years and care for animals and then slaughter them, and see how "self-realizing" that feels, to kill a lamb that you stayed up all night to help give birth to, and nurtured and fed with your own hand. Try that! And tell me about the "spirituality" of killing something that feels like your own child.

Re: An Animal’s Place (2002)

#57

Earlier quoted context omitted.

> killing e.g. a pig is as moral as plucking an apple from a tree. I don't know how you can make this argument. Does an apple tree feel pain, fear, or loss when it or another apple is plucked?

The better angle to take here would be to point out that taking an apple from an apple tree does not harm the tree. From the plant's point of view this is actually beneficial. It wants animals to take away its seeds. So this is more alike to taking milk from a cow.

Taking milk from a cow is in no way like picking an apple. Apples are intended to be eaten by any species that wants to, as a kind of quid pro quo for spreading the seeds. Cow milk is for baby cows only. Humans keep cows lactating by forcibly impregnating them, and then taking the resulting calf away. Much suffering is involved, physical and emotional.

Re: An Animal’s Place (2002)

#58
post #3

Of the arguments Pollan presents for why it's okay to kill animals for food, the most persuasive is that domesticated animals evolved in symbiosis with humans — that they essentially made a deal with humans whereby we would take care of them in exchange for their "products" and their lives: "[...] domestication happened when a small handful of especially opportunistic species discovered through Darwinian trial and er…

> First, only one party in this "deal" has a full understanding of what the deal consists of and the endless cruelties and indignities inherent in it. These "endless cruelties and indignities" exist in one way of farming only, the factory farms found in modern industrialised nations and spreading slowly like a rot throughout the world as we speak because capitalilsm is a disease that we don't know how to cure, like c…

No need to apologize, I appreciate the thoughtful (and passionate) reply.

To clarify one of my points: when I said the terms of the deal have changed I didn’t mean just for animals. The existence of plant-based alternatives for every type of animal product has also changed the terms for us. We no longer need domesticated animals, even if we maintain our agricultural ways.

I also agree with you about unfettered capitalism but I am not sold on the idea that the treatment of animals outside the capitalist system is a utopia. I have seen how animals are treated in developing nations (Cuba and Morocco come to mind) and it’s ugly: scrawny donkeys whipped by their masters. Live chickens bound to one another by their feet next to a heap of dead chickens in a market. Etc.

When it comes to the kindly attitude some farmers have, yes, I’ve seen this myself. My family still eats meat, I ensure we buy it from local farmers like that. I think many of these people feel sad about killing the animals when the day comes, but they justify it with rationale like, “well, there’s no way around it”, or, “that’s the natural order of things”, “people need to eat”, or whatever. But today, in 2021, those rationale are not accurate. There are ways around it, there are other options, and humans are no longer part of the natural order.

Thanks for engaging. ;)

Re: An Animal’s Place (2002)

#59

Earlier quoted context omitted.

Well the first part of what you said seems just completely untrue. I don’t think if someone was starving and they needed to eat an animal to survive that anyone would say they acted immorally. As to your second point: no. Those animals lack the moral reasoning ability to make a choice between eating meat and not eating meat. We don’t, though. If I ever meat a bear who is able to make nuanced moral considerations like…

> Those animals lack the moral reasoning ability to make a choice between eating meat and not eating meat. But how can you say that? You can't know what choices an animal makes or doesn't make. In fact, if you have pets or been around animals for some time, it would be blindingly obvious that animals absolutely make choices between whether to eat something or not, be it meat or anything else. For example, the cats in…

All I'm saying is that I don't think non-human animals should be expected to need to comprehend the nature of suffering in sentient begins. You're saying that's unfounded and uninformed. I don't even know how to respond because I almost feel like you're messing with me.

> The dogs know it's wrong to eat food that is for humans and that there will be repercussions if they do so.

No, they know they get scolded when they do it. This is why dogs only stop pissing on the floor when you make it clear they can't. Not because they had some sort of moral realization that it was wrong to piss on their owners floor.

Re: An Animal’s Place (2002)

#60
post #44

Earlier quoted context omitted.

Well the first part of what you said seems just completely untrue. I don’t think if someone was starving and they needed to eat an animal to survive that anyone would say they acted immorally. As to your second point: no. Those animals lack the moral reasoning ability to make a choice between eating meat and not eating meat. We don’t, though. If I ever meat a bear who is able to make nuanced moral considerations like…

What about if someone were starving and they needed to eat a human to survive? (Because there wasn't anything else, shipwreck, etc) You're trying to apply the same standards to animals as to humans with respect to killing them being morally wrong, but then you make an exception that seems to place humans into a completely different category again. I don't like your exception because things are basically never that cl…

> What about if someone were starving and they needed to eat a human to survive?

Yeah, what about it? I don't understand the relevance of the thought experiment.

> If you don't want to consider animals as food, then don't consider them food, even if it means starving to death

Why can't I consider them food when there is no other option? Why can't I try to preserve animal life as much as I can, unless my very own suffering and death are at stake?

How is it so controversial to simply say that we should avoid suffering so long as we are not sacrificing our own life? If I'm well off and healthy and have everything I need to survive, then the suffering caused by my killing an animal seems super unnecessary and pointless, no? But that same act (killing and consuming the animal) when I need to do it to survive is _not_ unnecessary or pointless, thus rendering it not immoral. That's all.

Post reply on HN