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The Mystical Ethics of the New Atheists (Sam Harris, Richard Dawkins, etc)

theobjectivestandard.com

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Re: The Mystical Ethics of the New Atheists (Sam Harris, Richard Dawkins, etc)

#51
post #12

I voted up this link (after it appeared on the front page) but precisely because I think it is such ridiculous hooey that it is worth commenting on. It's errors are abundant so I'll choose just one which, taken as paradigm, can be used to discover several others: The author of the article quotes Hitchens as saying (I've added emphasis ): "[C]onscience is innate," and `[e]verybody but the psychopath' has the `feeling'…

As much as I dislike Kant and Descartes and numerous other philosophers, I have to defend them here: they didn't define philosophies for the purpose of answering trivial questions about what to do while hanging out at a bar. Beyond simple pub stories, moral questions about how to dispense justice in a large, diverse society and global gets really difficult, and we need a system of principles for that. In addition, ma…

"Beyond simple pub stories, moral questions about how to dispense justice in a large, diverse society and global gets really difficult, and we need a system of principles for that."

Indeed we do. One of Hitchens' themes is that theologies are, on the face of their historic accomplishments, notably poor candidates to serve as a source for such principles. Perhaps it is interesting to note, here, that one of the principles of justice enshrined in the pointedly secular Constitution of the US is the right to trial by jury - an appeal to an "innate conscience" of morality if ever there was one.

Re: The Mystical Ethics of the New Atheists (Sam Harris, Richard Dawkins, etc)

#52
post #51

Earlier quoted context omitted.

As much as I dislike Kant and Descartes and numerous other philosophers, I have to defend them here: they didn't define philosophies for the purpose of answering trivial questions about what to do while hanging out at a bar. Beyond simple pub stories, moral questions about how to dispense justice in a large, diverse society and global gets really difficult, and we need a system of principles for that. In addition, ma…

"Beyond simple pub stories, moral questions about how to dispense justice in a large, diverse society and global gets really difficult, and we need a system of principles for that." Indeed we do. One of Hitchens' themes is that theologies are, on the face of their historic accomplishments, notably poor candidates to serve as a source for such principles. Perhaps it is interesting to note, here, that one of the princi…

There is no evidence for an innate conscience. And in scientific terms, it's not falsifiable, since whenever someone fails to live up to what you say is right, you can claim they are corrupted by religion or some other false culture.

If humans had innate conscience, why would human history be filled with such violence? If the moral sense is strong enough to be relevant for discussion, wouldn't it have shaped humanity more?

How is innate conscience distinguishable from one's emotional response? And I would argue that emotions are based on one's existing values, which may be different according to different people. Are you and Hitchens claiming to be more pure of heart than the rest of us, so you can see the true innate morality?

A jury is not at all an appeal to innate conscience. A jury isn't supposed to judge right and wrong, they are supposed to find guilt or innocence by the standard of a previously written law.

Re: The Mystical Ethics of the New Atheists (Sam Harris, Richard Dawkins, etc)

#53
post #46

Earlier quoted context omitted.

Hedonism and "devil may care" may be the same thing, but neither are rational self-interest as described by Objectivism. To answer your question, Objectivism does provide a rational foundation for ethics (obviously, beyond the scope here). It defines a very precise set of virtues, which are objective, based on facts and reason; which will explain why everyone's rational self-interest can be compared and work compatib…

I don't think I'm asking exactly the right question, but what makes life good, in the sense of our nature as human beings? I'm trying to understand what you take as the origin of ethics, or the final arbiter of good and evil.

That's a fine question, but Rand gives a better answer than I can (if you follow the links).

"The Objectivist ethics holds man's life as the standard of value—and his own life as the ethical purpose of every individual man." Ayn Rand

http://aynrandlexicon.com/lexicon/standard_of_value.html

"There are, in essence, three schools of thought on the nature of the good: the intrinsic, the subjective, and the objective." Ayn Rand

http://aynrandlexicon.com/lexicon/good--the.html

You ask about good. Good implies value by some valuer. Saying that life is the standard of good is essentially as much as the question can be broken down (Rand gives a lot more detail than I can here). That's not the same proposition as saying "my feelings" are the standard of good, because feelings are based on something, so those need to be explored and reasoned about. You can't reason once you've denied reason or chosen death.

Re: The Mystical Ethics of the New Atheists (Sam Harris, Richard Dawkins, etc)

#54
post #49
post #45

Earlier quoted context omitted.

How many people have been killed because of the campaign of atheism and "scientific materialism" as happened in many countries (e.g. Albania, USSR, etc...). You do not understand the problem. The problem is not beliefs or ideology, but zealotory (the insane belief that your way is the one true way and that you are better/smarter/more enlightened than anyone else). That is pretty much an apt description for New Atheis…

How do we separate insane beliefs from sane ones? This distinction might be clear to you now, but what will you do when you let yourself be guided by unfounded belief? Do you think you will be able to see insane belief for what it really is before it is too late? You avoid having to make that mistake by abandoning belief.

Why are New Atheists so obsessed with other people's personal beliefs? I have explained to you the problem of zealotry and the imposition of your beliefs on others (which is clearly wrong in most moral frameworks).

Yet New Atheists do not see this as wrong. Some have even argued that parents should be prevented from "indoctrinating" (i.e. teaching children religion and their moral framework).

Re: The Mystical Ethics of the New Atheists (Sam Harris, Richard Dawkins, etc)

#55
post #42

Earlier quoted context omitted.

I think the majority of this article was just intended to show that the "New Atheists" don't have any better justification for their moralities than the religious people do, and that morality must be justified with reason, not from feelings. The footnote was meant to recommend the reader to a source of moral guidance that is actually justified rationally and grounded in reality. (Objectivism.)

"There is, scientifically, a most profound break between the living and the non-living. Now life may be the spirit; the animals may be the forms of spirit and matter, in which matter predominates; man may be the highest form, the crown and final goal of the universe, the form of spirit and matter in which the spirit predominates and triumphs. (If there’s any value in “feelings” and “hunches”—God! how I feel that this…

I've actually never come across that quote of Rand's before. It must be in a book of hers I haven't read. It's a terrible quote to try to justify Objectivist ethics with.

The best validation of her ethics I know of is an essay entitled The Objectivist Ethics, in her book, The Virtue of Selfishness. The first several pages are dedicated to establishing why man needs ethics, and the rest of the essay to explaining Objectivist ethics and why it benefits human life.

Ooh, I think we're in luck. A quick google search shows that you can read the essay here. I just glanced over it, but it appears to be the same essay as in VoS. http://www.aynrand.org/site/PageServer?pagename=ari_ayn_rand...

Re: The Mystical Ethics of the New Atheists (Sam Harris, Richard Dawkins, etc)

#56
post #47

Earlier quoted context omitted.

Automatic judgments like the one you described should be analyzed. An action (or inaction) isn't moral because lots of people automatically think it is true. Suppose that pub was in Saudi Arabia, and instead of a kicking a dog, the man outside is gay and kisses his partner. "Now, do [the Mutaween (moral police)] need to discuss what in scripture forbids such an act? Do [they] need to question whether [their] Kantian…

The judgment made to arrest two men for kissing is hardly automatic. Indeed, it's oxymoronic to suggest so. Examine how that judgment is arrived at: First, there is a background of a lot of theistic teaching regarding elaborate theories of morality. Second, there are elaborate machinations of the state and the clerics that make it possible to even conceive of arresting the men. You and I, I hope you agree, would find…

I can counter your argument by saying simply: A homophobe would only have to see the same thing you do (the men kissing), and would draw a completely different conclusion than you do without the aid of religion. That's why you can't rely on emotional or intuition-based morality. The same situation can cause different emotions in different people.

When you're born, both your conscious and subconscious minds are blank slates. When you choose values and accept premises, those go into your subconscious since your conscious can't hold everything you know at once.

Emotions are the result of lightning-quick value-judgments performed by your subconscious mind. The subconscious is like a computer that your conscious programs, and your emotions are a constant printout.

Because of this, your emotional reactions to various situations depend on the values you've accepted and the premises you hold.

When you and someone else agree that it is wrong to arrest a gay man for kissing someone, based on your emotional reactions, it's because you both share western values such as individual rights and the separation between church and state. This allows you both to -feel- that the arrest is immoral. But someone who deeply disvalues homosexuality or deeply values a religion that is intolerant to homosexuality will -feel- -instantly- that the act of two men kissing is vile and the arrest is just and righteous, or at least preferable to allowing the men to kiss any longer.

THIS is why morality has to be based on facts. Why it must be grounded in reality. A person's wrong premises can easily make them -feel- that an evil act is righteous. Morality must be objectively defined and validated in order to stand up to peoples' whims.

Instead of trusting morality to a person's feelings and intuitions, you should examine the nature of reality and of human beings and determine, based on the way we are, what we should do.

I already linked this in another comment, but I'll link it here too. It's an essay Ayn Rand wrote that does just that. It examines the facts that give rise to man's need of a moral code, and then justifies, based on reality and man's nature, the proper moral code for man to practice. (Rational Egoism.) http://www.aynrand.org/site/PageServer?pagename=ari_ayn_rand...

If you don't agree with this essay, at least you can take from it an example of how to justify a moral code firmly grounded in reality, instead of in someone's -feelings- of right and wrong. Even if such feelings did default to a correct moral code, they would still be unreliable due to how easily they can be overridden.

Having an objectively defined moral code will not only allow you to be -certain- that you are doing the right thing, but you'll have intellectual ammo to back up your code when it is attacked. "I feel this is right" is insufficient to defend any moral code, even if it is the right moral code.

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