Wikipedia blocked in Turkey

the tagging is a function of the popular will rather than the output of an algorithm or assignment by committee, and the the tags are associable with discrete media rather than individuals.

I'm not sure exactly what technical measures should be employed in relation to such cases - perhaps machine-curated honeypots whose attempt to access is itself a crime.

CP raises extremely tricky moral questions. I mentioned photographic examples above because they include real people. But there's a tricky question of what happens in relation to creative works not based on reality such as drawings. It's easy to conceive of art that that would automatically be deemed illegal or at least prurient if it were photographic, but since art can be created from imagination without any real person needing to serve as a subject it's very difficult to figure out an appropriate response.

We could say that the simple lack of actual human victimization should OK the production of such content, but form a practical point of view it's possible to create hyperrealistic art works that are almost indistinguishable from a photograph, and computers are making it easier and easier to produce renderings that approach photographic quality, a trend which will only continue because of the huge economic incentives to instantiate virtual puppets rather than pay people to work. I'm sure this has been employed to produce crude CP already (based on its use in non-contraband porn). It's difficult to make an argument for expressive freedom when the only expression involved in its creation is that of the desire for activity that's illegal, but on the other hand nobody would think of arresting someone for a painting that depicted one person stabbing another notwithstanding the possibility of the inspiring idea being illegal.

This issue matters since it's a demonstration of art's power to subvert norms by realizing the creation of an image depicting a reality where desirous activities occur, but with the added complexity of leveraging mechanical assistance to produce something that's indistinguishable from a recording of real activity, at least to the casual or untrained observer.

(by the way, anyone thinking of dismissing these concerns with a 'think of the children' cliche - don't bother. I know numerous people who were abused and exploited in child pornography. It's not a rhetorical argument when it is something that happens to real people and which continues to impact their adult lives, and if you attempt to dismiss it on rhetorical grounds you are in effect asserting that the bad experiences of some people don't matter compared to some hypothetical liberty interest in consuming depictions of their exploitation.)

No, as I said, you're reading this from a very narrow perspective. Free speech is NOT about whether we choose to ignore someone. It's about whether we allow them to speak at all. In fact, choosing to ignore someone is the option consistent with free speech.

Today, instead of just ignoring content we dislike, we see publishing platforms cutting off the audience when the statements don't comply with their corporate agendas, and we have a bunch of self-righteous people approving of it, as long as the targeted people are not on their side.

That's the social value we are losing. Everyone should be concerned that real political speech is being suppressed, even if it's not happening to their side. Instead, people are actively encouraging it.

Because we no longer hold most of our political discourse in physical rooms where it's much harder to simply dismiss or ignore someone who is also present, and because we no longer have to go across an open area where anyone is able to distribute their content or peddle their ideas, the internet is contributing to the rise of a generation that has no idea how to disagree civilly.

>Even the idea that 'you can't bypass the public square' is simply not true, neither physically nor philosphically. Cities have been divided along class lines since forever, with little in the way of mixing. Even in a small town, it's not like you had to go to the square.

You're thinking too literally; I'm not referring to an actual square/hub. I'm referring to public space, where signage can be placed by anyone, where people can stand on the sidewalk and give out their fliers to people who aren't looking for them, they can get permits from the city and do a march on a public street, etc. The surrounding people can't just make these things go away by pressing "Hide". That's the point I'm making.

While these things are still possible, our reliance on the internet for socialization, shopping, work, and a lot of things that we used to have to go out into public space to do has limited the applicability and, I believe, has seriously contributed to a decline in civility/understanding. I think we're just going to have to agree to disagree on that because I don't see you providing any actual points to discuss.

>You're saying technology is holding us back, I'm arguing it's not.

You're not talking about technology at all. You're saying that more people have civil rights today, ergo everyone is more open and enlightened. I don't think this necessarily follows. You haven't discussed how technology actually impacts our dialogue at all, as far as I recall.

>But it's nice that you bemoan the lack of communication, then try this dismissal. So much for 'open dialogue'...

It's not a dismissal, first. It's my opinion. I think that you're reading it from a narrow perspective that's not really relevant, which I've discussed in more detail here. How is that invalid commentary?

And yes, "open dialogue" includes people saying they don't think your argument is working or that your perspective is narrow. That's a very important part of it, in fact, and that's the point I'm making here. People today are used to dismissing those they don't agree with and moving on because the internet makes it really easy, and then it makes it easy to go find more people who will just keep feeding you whatever you want to hear, validating your opinions.

So, to be perfectly clear, this dialogue is still open, and nothing about this betrays any values related to free speech or open dialogue. I'm not trying to get HN to block your comments because I disagree with them. I'm not trying to get you ostracized or punished for disagreeing. I wouldn't be supportive if your comments were blocked. I'm not sure what else to say about the topic at hand, but if I can think of something worthwhile I'd be happy to offer it.

All of this sounds like an open dialogue to me. Open dialogue doesn't mean that people will agree or that you will be in an echo chamber. It just recognizes the importance of real, substantive political discussion, which includes allowing people to blatantly say they think we're wrong, and that people shouldn't be punished for their good faith efforts to pursue a dialogue, no matter how seriously we disagree.

I think the fact that I need to explain this means that technology is keeping us too isolated. We don't have enough experience having discussions with people we don't agree with, and learning to work and sympathize with them. I do posit that pre-internet, this isolation was less severe. I know you keep mentioning class and racial divides, which are totally legitimate issues, but they're not directly related to the problem of political hegemony; people in the same classes and races can and do disagree.