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In which Eben Moglen calls out a reporter for having Facebook

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Re: In which Eben Moglen calls out a reporter for having Facebook

#41
post #38
post #35

Earlier quoted context omitted.

Mr. Moglen is well known to speak against and was asked to comment on the drawbacks of social networks. You are attacking a straw man if you complain that he isn't talking about the benefits. Person A: Sunny days are good. Person B: If all days were sunny, we'd never have rain, and without rain, we'd have famine and death. Therefore, you are wrong. Problem: B has misrepresented A's claim by falsely suggesting that A…

Except that Moglen is effectively saying that it would be good if every day was a sunny day. He's taking the absolutist position that social networks are always bad and anyone who uses them is a part of the problem.

'effectively' being the key word here. You are estimating this to be his position, but it is not.

See: http://news.ycombinator.com/item?id=1349229 "Diaspora team takes on Eben Moglen as informal advisor"

Re: In which Eben Moglen calls out a reporter for having Facebook

#43
Changing Threats To Privacy From Tia To Google (Blackhat 2010) by Moxie Marlinspike http://www.securitytube.net/video/1084

How many people here would be excited about a law that required everyone to carry a government mandated tracking device with them at all times? Probably very few people right, no-one's really excited about that. How many people here have a cell phone? Right, probably everybody in this room has a mobile phone. And so what is the difference really? A mobile phone is a tracking device that reports its position over an insecure protocol to a few telecommunications companies that are required by law to reveal that information to eavesdroppers and governments worldwide. So what's the difference? Choice. This is the difference. You choose to carry a cell phone, whereas you would be forced to carry a tracking device.

Well I have a mobile phone. Never in my wildest dreams did I think I would have a mobile phone, why would I want one: it's a mobile tracking device, it communicates over an insecure protocol, it's potentially a mobile bug. And yet I have one. So did I choose to have a mobile phone? Maybe.

I think if you look at the way that people tend to organise in groups and communities, there are often informal communications networks that bind them together, that allow them to communicate, make plans, coordinate activities. If you introduce something like the GSM cellular network to this group, and if I start using it, I am subject to something that is very well known called the No Network Effect. If I am the only one with a cell phone it's really not worth very much. The value of the network is in the number of people that are connected to it and that if I'm the only one I can't really communicate with anyone.

However if I somehow manage to get everyone to start using my communications network it becomes very effective and very valuable. But there is an interesting side effect, which is that the old informal mechanisms people use to communicate and to collaborate disappear, that they are destroyed by the introduction of technology. The technology actually changes the social fabric of how people communicate and coordinate. Mobile phones, there are many obvious examples. People used to make plans, they would say: "I'll meet you on this street corner at this time on this day and, you know, we'll do something" and now people say "I'll call you when I'm getting off work" or "I'll text you" and if you don't have a mobile phone you can't really participate in this type of organisation and you begin to find yourself kind of alone. Because if I now make a choice not to be a part of this cellular network, there is sort of an interesting thing where once again I am subject to the no network effect. The network that used to exist, the informal communications channels, has been destroyed.

So yes, I made a choice to have a mobile phone, but what kind of choice did I make? I think this is sort of an interesting phenomenon. What happens is a choice is introduced; it starts as a very simple choice: the choice of whether or not to have a mobile phone, a simple piece of technology. But slowly things happen to expand the scope of that choice until eventually it's so big as to encompass not just whether you have a mobile phone or not but whether you want to be a part of society. In some ways the choice to have a mobile phone today has become not necessarily just whether you have a piece of consumer electronics in your pocket but whether or not you are even a part of society, and that's a much bigger choice. Maybe not one that we should have to make, or at least maybe one that isn't really a choice at all.

Re: In which Eben Moglen calls out a reporter for having Facebook

#44
Awesome.

I just cant describe how awesome Moglen is.

A "journalist" wants a story, a complete article, so she doesnt have to think - get this she says " I was hoping you might be ableto help me think about this particular" - she wants him to think for her! She could as well have told him to please write the article for her in full, but she will take the credit and money. Then he still serves her an idea and a very fruitful thesis which she could write several articles about if she would pull her finger out of her ass for once.

Re: In which Eben Moglen calls out a reporter for having Facebook

#45
post #40
post #36

Earlier quoted context omitted.

Wait - so I'm not allowed to attack omissions in his arguments? That's like saying when Rick Santorum points out what he sees as problems with gay marriage no one can point out the benefits because it is a strawman. That's ridiculous!

Alright, this is moving quickly into troll territory. One final reply: The premise of the article we are discussing was this: "My editor wanted a quote from a privacy advocate, so I immediately thought of Eben “Spying for Free” Moglen, a militant digital privacy advocate, founder of the uber-secure personal server FreedomBox, and the inspiration for the decentralized social network Diaspora." Eben Moglen was asked fo…

Rick Santorum is not attacking a straw man, he is stating his honest, if misguided, beliefs.

Moglen is not attacking a straw man, he is stating his honest, if misguided, beliefs.

You could now attack a point completely unrelated or only superficially related to his rants about gay marriage and that would be a straw man. You could also, however, argue for or against his points with your own argument.

This is true. Additionally, one could point out the good things about gay marriage. That's a perfectly reasonable approach.

Specific to the Moglen argument, it doesn't make a lot of sense for me to argue against his points because I agree with a lot of them. However, I think the benefits are more important and I won't sit still and let only one side of the argument be presented.

How would you suggest I should present benefits of social networking without you calling me a troll or saying my argument is a strawman?

Re: In which Eben Moglen calls out a reporter for having Facebook

#46
post #41
post #38

Earlier quoted context omitted.

Except that Moglen is effectively saying that it would be good if every day was a sunny day. He's taking the absolutist position that social networks are always bad and anyone who uses them is a part of the problem.

'effectively' being the key word here. You are estimating this to be his position, but it is not. See: http://news.ycombinator.com/item?id=1349229 "Diaspora team takes on Eben Moglen as informal advisor"

A nuanced position is exactly my point.

In this article he only presents the negatives.

Re: In which Eben Moglen calls out a reporter for having Facebook

#47
post #11

This article makes me angry, and the groupthink of most the replies I read here supporting Moglen make me angry too. You know what causes a real ecological disaster? Washing Machines. Yes, FUCKING washing machines. They use too much of one of the worlds rarest resources (clean water), contribute to global warming and pollute the waste water with phosphates. On the other hand, they have freed up half the worlds workfo…

"On the other hand, it allows quicker and easier communication than ever before, and contributed to the Arab Spring to the point where the revolutions in Tunisia and Egypt are known as "the Facebook revolutions""

From an interview by an 17 year old Tunisian protester when asked how did social media influence the protesters actions:

"Only after we organized and burned down a third of the police stations in less than a day, foreign media asked us about these social media networks. By then it was already to late to use them, they where shut down. We kept burning the remaining police stations."

Re: In which Eben Moglen calls out a reporter for having Facebook

#48
post #2

"Banks aren’t the problem, he said; the users tempting banks with their Twitter and Facebook postings are the problem. As are reporters who write about privacy issues with social media without first closing their Facebook accounts." You know he's right, don't you?

You can use Facebook in a way that doesn't endanger your personal privacy, it can be primarily a consumption platform for the endangered privacy of all of your associates. :)

This is actually entirely untrue given the way that Facebook is set up.

The most insidious thing that Facebook has done, is litter the web with their "Like" buttons. Oh sure, they're not the ones who have put up "Like" buttons around the web, all they've done is insist that websites who do want a "Like" button have to use file assets & scripts from their webserver.

Well, by tracking where the "Like" button gets loaded, they can tell what you've been watching out on the web, even if you don't touch the "Like" button. Loading the button is enough. And on that basis, anyone who's set their pages up to use the "Like" button is informing on you. And in turn, your very use of the web becomes part of Facebook's surveillance.

Re: In which Eben Moglen calls out a reporter for having Facebook

#49
post #11

This article makes me angry, and the groupthink of most the replies I read here supporting Moglen make me angry too. You know what causes a real ecological disaster? Washing Machines. Yes, FUCKING washing machines. They use too much of one of the worlds rarest resources (clean water), contribute to global warming and pollute the waste water with phosphates. On the other hand, they have freed up half the worlds workfo…

I agree that washing machines are great. I've lived in places without them for years at a time. It's doable but hand washing is time consuming and not fun. Phosphates are a separate issue. There is phosphate free detergent. There are low water use machines. It's being solved. Let's look at another example of convenience that isn't being solved very well: my car. My car is incredibly convenient. Often I'd rather drive…

Moglen may not have the right to judge but we need noisy people that remind us there is a problem

On HN we sometime need people to remind us there are benefits, too.

Re: In which Eben Moglen calls out a reporter for having Facebook

#50
post #27

Moglen is of course correct about the problems of privacy and corporate ownership of social networks -- but then goes on to take an absolutist position which is both strategically indefensible and ethically bankrupt. First, a key concept: there is no such thing as absolute freedom. Freedom can exist at many different levels, some of which are mutually exclusive; sometimes abrogations of lower-order freedoms are requi…

>> Ethics aside, it's also bad strategy, and just won't work. If you're obligated to give up your car before writing about global warming, or obligated to become a vegan before writing about animal cruelty, or obligated to take monastic vows before writing about conflict in domestic relationships -- then you'll probably never write about any of these issues. And that won't help anybody, will it? I find Moglen's absol…

I find that point to be orthogonal.

That's like saying that everyone at Occupy Wall Street had forswear all material goods in order to be considered "valid" protesters.

Discarding someone's argument due to a lack of complete purity is just plain facile.

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