The problem with this essay is that is paints us as slaves to our genes. Since Dawkins became fashionable, it is now normal to portray human beings as nothing more than meat-based mechanisms for storing and transporting DNA. This idea is dangerously embedded in society now, and it risks creating a self-fulfilling prophecy of barbarism. What possible motivation does one have for behaving in a manner other than that of…
Is There Anything Good About Men?
41–50 of 237 posts
Re: Is There Anything Good About Men?
#42Lots of positions, but very little citations to research, etc that backs it up. I'm curious how many of his contentions are borne up by science (other than the outlier study).
I think the main reason is that this is a speech (transcribed). Hence the lack of citation and references, together with rhetorical questions and phrasings more suitable for verbal performance.
Re: Is There Anything Good About Men?
#43Obvious problem: Genghis Khan is dead. The fact that a full third of Asia and consequently a sixth of the whole world has some genetic similarity to Genghis Khan does not make him any less dead. Evolution is not teleological and genes do not "want". Genes just happen; they're chemicals. Working to ensure the continuation of your genes is not mandated or valuable -- it is likely . Your parents probably did, because yo…
So what if the Mongol empire lasted only 100 years and left Asia in ruins? It was pretty good for Genghis Khan's genes if a sixth of the world is related to him. You're fundamentally not thinking about genes and evolution the right way. It's not an individual thing. Genghis Khan probably didn't care how many children he had. But in an evolutionary sense, his genes were extremely successful. Genes "wanting" things is…
Genghis Khan's genes don't care. They're genes. They just exist.
> it makes things clearer to think of [genes] as if they did have an agenda.
Not really. The Price equation doesn't really bring agenda into the issue.
>It's [genetics] not an individual thing.
Of course not! Life is an individual thing. Where you trail off into the aether is when you say Genghis Khan benefits from something happening today. Genghis Khan cannot possibly benefit from anything happening today, because he died a long damn time ago.
Re: Is There Anything Good About Men?
#44The problem with this essay is that is paints us as slaves to our genes. Since Dawkins became fashionable, it is now normal to portray human beings as nothing more than meat-based mechanisms for storing and transporting DNA. This idea is dangerously embedded in society now, and it risks creating a self-fulfilling prophecy of barbarism. What possible motivation does one have for behaving in a manner other than that of…
In other words, it's kind of like statistics. When I roll these two dice, I could get any combination of results. The past has no control, the future has no control. But if I take it beyond one trial, and execute many trials, I will find the system tends towards statistically predictable results.
DNA and evolution is like those statistical predictions.
Re: Is There Anything Good About Men?
#45Earlier quoted context omitted.
So what if the Mongol empire lasted only 100 years and left Asia in ruins? It was pretty good for Genghis Khan's genes if a sixth of the world is related to him. You're fundamentally not thinking about genes and evolution the right way. It's not an individual thing. Genghis Khan probably didn't care how many children he had. But in an evolutionary sense, his genes were extremely successful. Genes "wanting" things is…
>It was pretty good for Genghis Khan's genes if a sixth of the world is related to him. Genghis Khan's genes don't care. They're genes. They just exist. > it makes things clearer to think of [genes] as if they did have an agenda. Not really. The Price equation doesn't really bring agenda into the issue. >It's [genetics] not an individual thing. Of course not! Life is an individual thing. Where you trail off into the…
I never once asserted that the man, Genghis Khan, benefited in any way whatsoever from having such a large progeny.
Re: Is There Anything Good About Men?
#46The problem with this essay is that is paints us as slaves to our genes. Since Dawkins became fashionable, it is now normal to portray human beings as nothing more than meat-based mechanisms for storing and transporting DNA. This idea is dangerously embedded in society now, and it risks creating a self-fulfilling prophecy of barbarism. What possible motivation does one have for behaving in a manner other than that of…
I also have noticed this philosophy ( or I guess worldview, as it encompasses multiple disciplines) gaining traction (especially on sites like reddit), but I haven't read many rebuttals or articles even mentioning it. Maybe I'm looking in the wrong places. Anyone got good links?
There is a collection of book citations (rather than links, mostly, so far) in Wikipedia userspace.
http://en.wikipedia.org/wiki/User:WeijiBaikeBianji/Anthropol...
I'm amazed how neglected most of the best scholarly sources are in online discussions of these issues. The linked Wikipedia user subpage has a suggestions page (its "talk" page) for suggesting further resources, which would be helpful to participants here on HN.
Re: Is There Anything Good About Men?
#47The problem with this essay is that is paints us as slaves to our genes. Since Dawkins became fashionable, it is now normal to portray human beings as nothing more than meat-based mechanisms for storing and transporting DNA. This idea is dangerously embedded in society now, and it risks creating a self-fulfilling prophecy of barbarism. What possible motivation does one have for behaving in a manner other than that of…
Secondly, our instincts do delegate perceptual control to our intellectual selves: e.g. if we can work out who the bad guy is, our anger is directed at that person. We can even talk ourselves into all sorts of things! Though we have no choice in having instincts, we have great influence in applying them.
Re: Is There Anything Good About Men?
#48The problem with this essay is that is paints us as slaves to our genes. Since Dawkins became fashionable, it is now normal to portray human beings as nothing more than meat-based mechanisms for storing and transporting DNA. This idea is dangerously embedded in society now, and it risks creating a self-fulfilling prophecy of barbarism. What possible motivation does one have for behaving in a manner other than that of…
We already ARE barbarians. Figuring out the cause does not suddenly make us so.
Plenty of people believe in equality but have trouble following through. Figuring out our impulses will only help us understand and control them better. (e.g. genetically-caused discrimination has been countered in many parts of the world by the brainwashing of "equality" memes)
Re: Is There Anything Good About Men?
#49The problem with this essay is that is paints us as slaves to our genes. Since Dawkins became fashionable, it is now normal to portray human beings as nothing more than meat-based mechanisms for storing and transporting DNA. This idea is dangerously embedded in society now, and it risks creating a self-fulfilling prophecy of barbarism. What possible motivation does one have for behaving in a manner other than that of…
The problem with this essay is that is paints us as slaves to our genes. Why would you say this essay "paints us as slaves to our genes?" I didn't read it that way at all. In fact there's so much content there to discuss that I think it's really unfair to make such an unrelated generalization about the whole thing. There is much discussion about evolutionary traits, for sure, but just because it's there as an explana…
Almost seems like another round of people looking to maintain the illusion that humans are separate from animals. What was the last one we had, tool use?
Re: Is There Anything Good About Men?
#50What I dislike about these kinds of "evolutionary" arguments is that they tend to assume that the differences between the genders are genetic, even when there's no evidence for that. Even as late as the Victorian ages, several of the traits we now think of as immutable part of being male or female were swapped around. For the Victorians, blue was for girls and pink was for boys, and all women had the potential to bec…