Imagine my surprise when I realized that correlation and synchrony are (almost) the same thing.
What do you mean by synchrony?
How to Think about Correlation?
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Re: How to Think about Correlation?
#42There are at least 13 ways to think about correlation Rodgers & Nicewander 1988 "Thirteen ways to look at the correlation coefficient" https://www.jstor.org/stable/pdf/2685263.pdf
The only moving thing
Was the independent variable.
Re: How to Think about Correlation?
#43Correlations are a profound part of our universe. When observing the universe, humans can never prove any facts about the universe. We can only establish correlations. Correlations between events that occur in our universe is the furthest "truth" we can establish about the universe short of a full on proof. What this means is that nothing in the physical universe can be proven. Proof is the domain of maths and logic,…
Note that there are ways to test causal hypotheses without intervening. For example, suppose we wish to test the hypothesis that smoking causes lung cancer via the main mechanism of tar buildup in the lungs, against the alternative hypothesis that smoking is correlated with lung cancer because of a gene that predisposes people to both smoking and lung cancer (this example comes from Judea Pearl’s Book of Why ). If th…
It also ignores the power of multimodal measurements where the same or other factors are measured with independent means.
One of the most powerful assumptions is simply assuming no time travel is involved: my favorite example is post partum syndrome / suicides. If one creates a plot with a horizontal axis of relative time bins and a vertical axis of event counts then let the relative time of 0 represent time of giving birth, and for each mother that commits suicide as a function of say weeks since birth you increment the corresponding bin. Integrated over maternal suicides we observe that there is a background suicide rate (due to other reasons) and a childbirth related peak that falls off over time. This means that something(s) related to the time of childbirth is traumatizing. Obviously a maternal suicide does not cause childbirth a few weeks prior (assuming causation can not occur in reverse order), so while causation is hard to prove, it can be feasible to exclude hypothetical causation pathways. This still leaves the possibility of a prior event causing both: say the day of getting pregnant but this does not explain the maternal suicides of mothers that had shorter or longer duration pregnancies! The peak is more concentrated with respect to days since childbirth compared a broader smeared peak when plotted with respect to days since fertilization. The fact one can blind oneself of timing information, obviously frustrating cauation analysis, should not be construed as an impossibility proof to gradually tease out and map causation pathways.
One of the characteristics of post partum trauma is "hallucinatory conceptions" etcetera. I find it very suspicious that I never find a paper documenting these prolonged "figments of imagination" into classes, with examples on each. Except for the rarely abused class of deliriates the other drugs (LSD, THC, ...) don't cause prolonged concrete hallucinations. Hence I do not believe any endogenous hormonal imbalance is causing these "strange ideas" of a fraction of the women that recently gave child birth. Such a trait would obviously be selected against and disappear. More likely is that a fraction of them experience one or more common types of trauma during child birth. This could be many things: cutting the genitalia, caesarian section, ... but I believe one of the main factors is the female orgasm during childbirth, the contractions to squeeze the baby out of the vagina. If a person is unaware of this fact and then becomes aware during child birth, this feels like lack of consent and thus rape (with obvious suicide statistics of its own), betrayal, the discovery of prior taboo and censorship, and incomprehension why the information doesn't flow back to the medical (and school) system in order to adapt and better prepare future mothers of this natural function of the female orgasm. Instead they get assigned a shrink who shrugs off their frustration as "figments of their imagination", and openly document it as such in the literature. And then we collectively act surprised when some of them commit suicide? How many children must lose their mother, how many fathers must lose their wife, how family members must lose a relative, ... before we realize that this is too high a cost for the implicitly supposed "benefit" of "in sanity we trust"?
The original comment does have its merit in cautioning against causation analysis without any timing information whatsoever (sadly one of the most common analysis techniques), like correlatings between classes of people (smoker / non smoker) X (healthy / cancer).
But I think it would be more constructive for these run of the mill "correlation is not causation" rants to point out the value of multimodal measurement: for example measuring tar in your example, or measuring timing information as in the example I gave.
Re: How to Think about Correlation?
#44Correlations are a profound part of our universe. When observing the universe, humans can never prove any facts about the universe. We can only establish correlations. Correlations between events that occur in our universe is the furthest "truth" we can establish about the universe short of a full on proof. What this means is that nothing in the physical universe can be proven. Proof is the domain of maths and logic,…
Note that there are ways to test causal hypotheses without intervening. For example, suppose we wish to test the hypothesis that smoking causes lung cancer via the main mechanism of tar buildup in the lungs, against the alternative hypothesis that smoking is correlated with lung cancer because of a gene that predisposes people to both smoking and lung cancer (this example comes from Judea Pearl’s Book of Why ). If th…
Like you said, you have to assume smoking causes the tar in addition to assuming that a correlation between tar and cancer indicates causation.
I feel that directly controlling the causative factor is the only way to verify the chain of causation.
Re: How to Think about Correlation?
#45Earlier quoted context omitted.
Note that there are ways to test causal hypotheses without intervening. For example, suppose we wish to test the hypothesis that smoking causes lung cancer via the main mechanism of tar buildup in the lungs, against the alternative hypothesis that smoking is correlated with lung cancer because of a gene that predisposes people to both smoking and lung cancer (this example comes from Judea Pearl’s Book of Why ). If th…
Doesn't that only rule out the genetic factor? It doesn't establish causation of smoking -> tar -> cancer. Like you said, you have to assume smoking causes the tar in addition to assuming that a correlation between tar and cancer indicates causation. I feel that directly controlling the causative factor is the only way to verify the chain of causation.
The only assumption for direct control of the hypothesized causative factor that needs to be made is that your influence on the causative factor is 100% side effect free. This is not fully possible in reality but still assuming this in your experiments allows you to arrive at a conclusion without assuming other correlations.
Re: How to Think about Correlation?
#46Earlier quoted context omitted.
Note that there are ways to test causal hypotheses without intervening. For example, suppose we wish to test the hypothesis that smoking causes lung cancer via the main mechanism of tar buildup in the lungs, against the alternative hypothesis that smoking is correlated with lung cancer because of a gene that predisposes people to both smoking and lung cancer (this example comes from Judea Pearl’s Book of Why ). If th…
Doesn't that only rule out the genetic factor? It doesn't establish causation of smoking -> tar -> cancer. Like you said, you have to assume smoking causes the tar in addition to assuming that a correlation between tar and cancer indicates causation. I feel that directly controlling the causative factor is the only way to verify the chain of causation.
(1) smoking → tar → cancer
(2) smoking ← genes → cancer
Note that (1) contains the sub-hypothesis (A) smoking → tar, which is also compatible with (2).
The super-graph containing both graphs is:
————genes————
↓ ↓
smoking → tar → cancerIn that super-graph, there is only one possible explanation for a correlation between smoking and tar: smoking causing tar. So if we see that correlation, then barring alternative hypotheses, we know the causation smoking → tar is true. (Again, we could always hypothesize other causal explanations, but we're presuming no one has yet submitted a plausible alternative explanation.)
Now once smoking → tar is established, we are still left with two possible explanations for the observed correlation between smoking and cancer:
(1) smoking → tar → cancer
(2+A) tar ← smoking ← genes → cancer
This is where controlling for smoking behavior comes in. Once we do that, we've severed the indirect statistical link between tar and cancer in graph (2+A). Thus if a correlation still persists between tar and cancer after this statistical control, we've ruled out (2+A), leaving only (1).
Re: How to Think about Correlation?
#47Earlier quoted context omitted.
Doesn't that only rule out the genetic factor? It doesn't establish causation of smoking -> tar -> cancer. Like you said, you have to assume smoking causes the tar in addition to assuming that a correlation between tar and cancer indicates causation. I feel that directly controlling the causative factor is the only way to verify the chain of causation.
We're comparing two competing hypotheses to explain the correlation between smoking and cancer. Like I said, we can always introduce new ad-hoc hypotheses, but good science isn't done willy nilly, it's done with background knowledge of how the systems might plausibly work. The two hypotheses are: (1) smoking → tar → cancer (2) smoking ← genes → cancer Note that (1) contains the sub-hypothesis (A) smoking → tar, which…
By controlling the causative factor no new hypothesis can undermine an established causation assuming that there are no side effects when we trigger a causation event. Think about it.
This means that causation is actually established versus the other method which is a flimsier verification. Another way to look at it is that rather then introducing a new "hypothesis" you had to introduce assumptions about causation.
You're thinking in terms of math where you can control your primitives and set a domain and range. In science none of these can be fully controlled and a "new hypothesis" does indeed apply.
Think about it. If I introduce a new hypothesis in the real world that actually lends good evidence in support of say the cancer outcome I cannot just discount it and say it's not good science. You can only restrict your universe like this in the world of math and logic, in the real world you have to except any reasonable evidence that comes your way.
In practice however, most scientists make a bunch of assumptions and will likely test things using your method because it's just 100x easier and more realistic in terms of setting up an experiment that's possible.
Also I mentioned in another comment that your experiment does not actually rule out the genetic factor. Both genetics and smoking and tar could all logically be causative factors for cancer. If the previous statement was true all your correlations established in your post would be exactly the same... there were many assumptions made. So in short your experimental evidence lends support for multiple conclusions that cannot be discounted.
Re: How to Think about Correlation?
#48Correlations are a profound part of our universe. When observing the universe, humans can never prove any facts about the universe. We can only establish correlations. Correlations between events that occur in our universe is the furthest "truth" we can establish about the universe short of a full on proof. What this means is that nothing in the physical universe can be proven. Proof is the domain of maths and logic,…
This (causation as correlation) revelation was highlighted by Hume and this and other work by him had profound influence on Kant (famously awaking him from his "dogmatic slumbers") and scientists like Darwin and Einstein - the latter obviously in a more healthy scientific age when those at the forefront of physics were not so disdainful of philosophers.
I believe this is where most of the disdain comes from. Yes philosophy has a lot to say about logic and science but then you get stuff like the philosophy of religion, education and of art which are purely human concepts unique to us.... similar to how the mating habits of the chimpanzee are unique to the chimpanzee it's easy to see a category error with philosophy.
There is a dichotomy here and philosophy does not respect it, science and logic apply to both the human and the chimpanzee (whether the chimpanzee chooses to understand it or not) but art and religion and mating behavior do not cross this divide and is unique to each species. This is the main issue with philosophy, by placing the philosophy of religion on the same level as the philosophy of logic it is saying that human centric concepts are no different then universal concepts and that humans are the center of the universe.
Re: How to Think about Correlation?
#49Earlier quoted context omitted.
We're comparing two competing hypotheses to explain the correlation between smoking and cancer. Like I said, we can always introduce new ad-hoc hypotheses, but good science isn't done willy nilly, it's done with background knowledge of how the systems might plausibly work. The two hypotheses are: (1) smoking → tar → cancer (2) smoking ← genes → cancer Note that (1) contains the sub-hypothesis (A) smoking → tar, which…
Right I understand we're introducing new hypothesis, but it still stands. By controlling the causative factor no new hypothesis can undermine an established causation assuming that there are no side effects when we trigger a causation event. Think about it. This means that causation is actually established versus the other method which is a flimsier verification. Another way to look at it is that rather then introduc…