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Plato at the Googleplex: Why Philosophy Won't Go Away

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Re: Plato at the Googleplex: Why Philosophy Won't Go Away

#41
post #36

Earlier quoted context omitted.

Philosophy is obviously not useless for science, but continental philosophy is useless. The main problem with philosophy of science nowadays is that not enough scientists act as philosophers.

"Continental philosophy" isn't useless, either, except by the definitions of those who made up the term "continental philosophy". They have a very limited notion of what "utility" is. The things targeted as "continental philosophy" are mostly meaning-of-life questions. Those aren't "useful", but they're important to people. It's no more useless than literature or video games or skiing, which you don't need but are ex…

I've spent extensive time reading modern analytic and continental philosophy (ie. post-structuralists like Deleuze, honestly even Heidegger).

Maybe it's my bent of mind but analytic philosophy just seems "reasoned" in a way that continental traditions are not.

Re: Plato at the Googleplex: Why Philosophy Won't Go Away

#42
post #17

Earlier quoted context omitted.

How does that imply I have a religion? Doesn't religion have some element of the supernatural by definition? edit: reworded.

No, it doesn't. While the discussion of the definition of religion would result in its own holy war, suffice to say that defining religion based of the involvement of the supernatural is cyclical logic used to discredit any opposing religion. "Pagans believe in the supernatural, the sun isn't a mythical being! Only belief in my God is grounded in reality" is not functionally different from "Theists believe in the sup…

If we can't agree on a definition for religion, then saying I belong to a religion is a fairly meaningless statement no?

Re: Plato at the Googleplex: Why Philosophy Won't Go Away

#43

Earlier quoted context omitted.

Well, it basically comes down to how you are defining religion. The idea being that defining it as inherently supernatural is impossible and simply a linguistic reshuffling, when it's really more like "you've simply started calling your belief system something else, but it's actually still just Christian." Keep in mind here that Christianity, like all religions, is a really big tent. Put in other terms, the Western w…

I clearly have christian and western values instilled in me, I grew up in the US. But that doesn't mean I practice or believe in a religion or deity? Idk, this argument seems pretty facile and I've spent a lot of time reading philosophy of religion.

This is a pretty complex topic, but I'll go back to my question that I posed: if your behaviors indicate one thing, but your spoken word indicates another, what does that mean? Is is possible that modern secular culture is simply Christianity-as-act, but with the explicit verbal affirmation of belief removed? Religions change just as much as cultures do, and I would say that modern culture is quite obsessed with "verbal consent" as being the ultimate decider of what something is.

I'm not arguing that this is absolutely the case, but simply that it seems extremely plausible to me.

Re: Plato at the Googleplex: Why Philosophy Won't Go Away

#44

Earlier quoted context omitted.

I clearly have christian and western values instilled in me, I grew up in the US. But that doesn't mean I practice or believe in a religion or deity? Idk, this argument seems pretty facile and I've spent a lot of time reading philosophy of religion.

This is a pretty complex topic, but I'll go back to my question that I posed: if your behaviors indicate one thing, but your spoken word indicates another, what does that mean? Is is possible that modern secular culture is simply Christianity-as-act, but with the explicit verbal affirmation of belief removed? Religions change just as much as cultures do, and I would say that modern culture is quite obsessed with "ver…

I think there is a difference between having cultural values and believing in a deity.

We can expand the definition of religion to include those sets of cultural values, but then I worry that:

a. the word religion loses meaning

b. someone who was raised in the Islamic world and comes to the States and converts to Judaism can never stop being a Muslim? Even if they weren't one to start with? That seems absurd to me.

Re: Plato at the Googleplex: Why Philosophy Won't Go Away

#45
It's really sad that philosophy isn't a core part of the US curriculum and I can't figure out why that's the case. We were required to read plenty of novels that attempt to be philosophical, but analyzing them was always a nightmare because it's completely subjective. Is this paragraph literal? Symbolic? Metaphorical? Nothing at all? In many cases the author never explains, so there's no way to know. Everyone is free to project their own opinions onto everything.

I still remember being extremely frustrated when our teacher kept telling us it was "ironic" that the most physically fit character drowned in Stephen Crane's The Open Boat (sorry for the spoiler). It wasn't ironic at all because he was foolish, and foolish people get themselves killed all the time!

Re: Plato at the Googleplex: Why Philosophy Won't Go Away

#46

Philosophy hasn’t stopped being relevant, if anything, it’s even more relevant today in a hyper-globalized world. What’s changed is that academics have become over-specialized, to the point where many outright deny the usefulness of entire academic fields. Scientists like Einstein or Humboldt were well versed in philosophy and religion, whereas today the “public intellectuals” often say philosophy is outdated or usel…

> One would think that after Fukuyama’s end of history nonsense, we’d have learned this lesson, but apparently not.

Sadly, I wonder if Fukuyama's "end of history nonsense" as you put it was merely a symptom, not the cause.

Re: Plato at the Googleplex: Why Philosophy Won't Go Away

#47

Earlier quoted context omitted.

Well, it basically comes down to how you are defining religion. The idea being that defining it as inherently supernatural is impossible and simply a linguistic reshuffling, when it's really more like "you've simply started calling your belief system something else, but it's actually still just Christian." Keep in mind here that Christianity, like all religions, is a really big tent. Put in other terms, the Western w…

Put in other terms, the Western world in 2020 likes to act as if it reinvented itself afresh in the 1700-1800-1900s, but in reality, everything about "secular" knowledge has been formed in thousands of years of Christian culture. That makes sense only if you redefine "Christianity" to mean "respect for universal human rights". By that logic most everyone is a Christian. Most Hindus and Buddhists would be Christian to…

That's not what I claimed at all. I simply said the values were formed in a Christian context.

Today, in our global world, the same values absolutely have changed previously different cultures. Japan prior to 1946 doesn't have a universalist (formed in Christianity) democratic tradition, which was forced upon it by the West. India has a similar story with the caste system. It doesn't mean that they are Christians, but simply that ideas strongly formed by Christianity are now extremely powerful there.

Re: Plato at the Googleplex: Why Philosophy Won't Go Away

#48
post #28

Earlier quoted context omitted.

I don't know about the first quote, but the second quote is not saying that the study of philosophy is useless. Just that it's useless for science.

If you read the link, he's clearly attacking the study of philosophy as a whole.

Why did you pick out that quote if it misrepresents the linked article?

Re: Plato at the Googleplex: Why Philosophy Won't Go Away

#49

Earlier quoted context omitted.

This is a pretty complex topic, but I'll go back to my question that I posed: if your behaviors indicate one thing, but your spoken word indicates another, what does that mean? Is is possible that modern secular culture is simply Christianity-as-act, but with the explicit verbal affirmation of belief removed? Religions change just as much as cultures do, and I would say that modern culture is quite obsessed with "ver…

I think there is a difference between having cultural values and believing in a deity. We can expand the definition of religion to include those sets of cultural values, but then I worry that: a. the word religion loses meaning b. someone who was raised in the Islamic world and comes to the States and converts to Judaism can never stop being a Muslim? Even if they weren't one to start with? That seems absurd to me.

a. The word doesn't lose meaning, unless you insist on what religion means circa ±2000 was the ultimate definition, and no previous or future meanings can ever be correct. Again, the definition of the term has changed over time and the separation of "religion" as a separate thing is itself a modern phenomenon.

b. That's more of a sociological labeling question, but I don't think that's a good example.

Re: Plato at the Googleplex: Why Philosophy Won't Go Away

#50
post #36

Earlier quoted context omitted.

Philosophy is obviously not useless for science, but continental philosophy is useless. The main problem with philosophy of science nowadays is that not enough scientists act as philosophers.

"Continental philosophy" isn't useless, either, except by the definitions of those who made up the term "continental philosophy". They have a very limited notion of what "utility" is. The things targeted as "continental philosophy" are mostly meaning-of-life questions. Those aren't "useful", but they're important to people. It's no more useless than literature or video games or skiing, which you don't need but are ex…

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