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What’s expected of us (2005)

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Re: What’s expected of us (2005)

#41
post #7

I have this bookmarked alongside a couple of other short stories that you might enjoy if you liked this: - http://www.multivax.com/last_question.html - http://www.galactanet.com/oneoff/theegg_mod.html - https://www.tor.com/2010/08/05/divided-by-infinity/

The Last Question is my all-time favourite piece of science fiction, undeniably Asimov’s best.

Re: What’s expected of us (2005)

#42

> Most people agree these arguments are irrefutable, but no one ever really accepts the conclusion. The experience of having free will is too powerful for an argument to overrule. It would be equally convincing, also without bringing anything to back it: > Most people agree these arguments are irrefutable, but no one ever really accepts the conclusion. The experience of reassurance that offers determinism¹ is too pow…

I think it's decidable, as long as we agree on our definitions and assumptions.

So for example let's assume that free will is the ability of an agent to do otherwise. I don't think that view of free will is compatible with agents being non-random consistent beings. For a decision to be mine it must be determined by my memories, preferences, personality, skills, experiences, etc. The decision must be determined by my state, or the decision does not come from me. But if the decision comes from my state, then given my current state I could not do otherwise.

To me that's just a trivial statement that I am a consistent being with characteristics that persist over time, and that I am responsible for my deliberate, considered actions. If I, this person and my current state, do not determine my actions in a straightforward cause and effect way, how can I be responsible for them? So I certainly hope my actions are determined.

Re: What’s expected of us (2005)

#43
To me this short story doesn't seem that mind-bending or provocative. Doesn't everything hinge on the premise that you can send information back in time? Essentially this seems to be a simplified presentation of Newcomb's paradox [1], or perhaps some other temporal paradox.

The present story simply proposes a straight-forward way out of any such paradox, namely that there isn't any free will at all, hence there's no way to alter the future. However, since as far as we know there's no way to send information back in time, this doesn't actually say much about the real world or the actual existence of free will.

[1] https://en.wikipedia.org/wiki/Newcomb%27s_paradox

Re: What’s expected of us (2005)

#44
post #42

> Most people agree these arguments are irrefutable, but no one ever really accepts the conclusion. The experience of having free will is too powerful for an argument to overrule. It would be equally convincing, also without bringing anything to back it: > Most people agree these arguments are irrefutable, but no one ever really accepts the conclusion. The experience of reassurance that offers determinism¹ is too pow…

I think it's decidable, as long as we agree on our definitions and assumptions. So for example let's assume that free will is the ability of an agent to do otherwise. I don't think that view of free will is compatible with agents being non-random consistent beings. For a decision to be mine it must be determined by my memories, preferences, personality, skills, experiences, etc. The decision must be determined by my…

> I think it's decidable, as long as we agree on our definitions and assumptions.

I guess, you mean if I accept your definitions, assumptions, and their underlying premises which will most likely lead us to conclude that your point of view is more reasonable, don’t you? :)

That is, yes, once we agreed on every underlying concept scopes and the rules to play with them, chances are far better that we agree on the conclusions. But the first part is actually a big part of what is so difficult with communication, isn’t it?

Re: What’s expected of us (2005)

#45
I wonder if there are HNers who would enjoy the work of Ambrose Bearce

"There's no free will," says the philosopher; "To hang is most unjust."

"There is no free will," assents the officer; "We hang because we must."

Re: What’s expected of us (2005)

#46
post #45

I wonder if there are HNers who would enjoy the work of Ambrose Bearce "There's no free will," says the philosopher; "To hang is most unjust." "There is no free will," assents the officer; "We hang because we must."

really nice quote, this comment is only commented so I can find this again.

Re: What’s expected of us (2005)

#47

> Most people agree these arguments are irrefutable, but no one ever really accepts the conclusion. The experience of having free will is too powerful for an argument to overrule. It would be equally convincing, also without bringing anything to back it: > Most people agree these arguments are irrefutable, but no one ever really accepts the conclusion. The experience of reassurance that offers determinism¹ is too pow…

I strongly agree on the statement, that the problem is undecidable. The axiom is that the machine that predicts the future exists, so then we can use that as a lever. Build another machine that predicts predictor (antipredictor). Then you can prove it by observing antipredictor. If antipredictor lights up, you dont press the button (because you want to fool predictor) but then the future in which you pressed predictor does not exists (because antipredictor lighting up automatically means you must have pressed it!). Essentially, creating new devices that predict the future might as well create different systems from which you wont be able to observe other systems. In fact the whole dispute is pointless, even if our lives are deterministic, you wont be able to see it. In our world we can only use heuristics to determine the future of systems, but complete simulation of the future is impossible, because we would need to account for everything (and use this everything to compute everything). You can only build such machines / deduct such observations when you are outside of the system.

We can deduct another experiment. Take 2D world in which 2D creatures live. For them 3D space is space-time. For us it's 4D. Then 4D creatures can deduct that our world is deterministic or not. But 4D creatures cannot determine if their space-time is deterministic. 5D creatures can say that. It goes to infinity, if at least one space-time is non-deterministic then whole system is non-deterministic. The fact that this experiment can go into the infinity makes subject undecidable.

Re: What’s expected of us (2005)

#48
post #45

I wonder if there are HNers who would enjoy the work of Ambrose Bearce "There's no free will," says the philosopher; "To hang is most unjust." "There is no free will," assents the officer; "We hang because we must."

really nice quote, this comment is only commented so I can find this again.

> this comment is only commented so I can find this again

But what about the HN favorites: https://news.ycombinator.com/favorites?id=naringas&comments=...?

Re: What’s expected of us (2005)

#49
I would like the story much better if they had a lower percentage of people falling into the catatonic state. A third of people using the device going catatonic is too many. Two problems.

1) If I created a device that caused a third of people to go catatonic after using it, then my device is going to be pulled from the market. I believe tobacco products kill 1/3 of the people who use them and they're highly regulated. The difference of course is that tobacco kills after years and years of usage. The implication in the story (both from the wordage and the fact that the message is coming from a year in the future) is that the device causes you to go catatonic in weeks or months. Societies protect the lives of their members or else they're replaced by other societies that do a better job as they die out from their failure. Hearing about an unregulated 1/3 chance catatonic machine breaks too much of my suspension of disbelief.

2) If such a device existed, I don't believe that it would cause a 1/3 catatonic rate. Two things here.

2.1) At least in my experience, people tend to learn and act by intuition and compartmentalization. High functioning individuals don't seem to have necessarily better intuitions, they are just much better at compartmentalizing the inconsistent aspects of their life such that one area doesn't contaminate another. High level performance in complex fields requires internalizing many incompatible frameworks. If you can't keep them separate then you'll let your intuition from one sphere cause you to fail in another.

Of course I could be totally wrong, but it feels to me like this is how the real world works. Which is why the story breaks my suspension of disbelief when they give the 1/3 catatonic rate.

Most people would play with the device and have really heated philosophical debates. And then they would go on with the rest of their life like they didn't have a future prediction machine.

The only people that should really be affected by this device are people who are either already having some serious problems handling modern life due to really horrible compartmentalization skills or people who's entire cognitive functioning is structural. Of course modern society is really complex. Like, there's a reason why the logical AI techniques from the 70s are being overtaken by the statistical models of machine learning. There's just no way that 1/3 of people operate in a structural way such that knowing that there's no free will destroys their ability to function.

2.2) And of course the second thing here is that we already have a lot of soul crushing aspects of modern life that destroy our illusion of self agency. Do you have a dead end job that you can't escape? Do you have toxic family members? Do you have a terminal disease? Did an unexpected accident cause you to lose someone close to you or permanently damage your health or destroy property that you can't afford to replace? Do national events cause drama, distress, and chaos? So many things happen in our lives that tell us that we do not have control. If the human condition doesn't cause a 1/3 catatonic rate, then a 1 second future prediction shouldn't either.

EDIT: So the gut punch of the story is the end where the messenger indicates that free will doesn't exist in the long term (ie the messenger doesn't really want to send the message, but has to because free will doesn't exist). A 1 second lack of free will isn't scary, but a whole year lack of free will feels worse. Or at least it's supposed to.

But the fact of the matter is that I would rather be on a beach someplace relaxing instead of working for the next several decades. But I've got no choice. I'm already handling a lack of free will on the order of decades. Everyone is.

So I get what the author is trying to do and I think it's almost effective. But I have a hard time being emotionally sympathetic to the messenger in the story. Yeah, you were forced to write a message you knew about a year in advance. I'm forced to pay a mortgage for the next couple of decades. I'm having a hard time feeling sorry for you because it feels like I've got bigger problems.

Re: What’s expected of us (2005)

#50
Suppose we built a simple machine to press the button on the predictor. It would have a way for pressing the button, and a way for reading out the LED light. It would have one simple rule:

"If the light has not been on in the last second, press the button"

What would happen?

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