This calls to mind a lot of what McWhorter says about Shakespeare --- that it's an emperor's new clothes situation, we're only pretending we can understand 16th century English, but really not getting any of the original intent because none of the references make sense, and that if we really want to understand what those works mean, we need to update the language. If you read interviews Headley has given, you get the…
I sometimes wonder if some of the references to the mythical beasts like fire breathing dragons are simply, some now extinct species of animal with embellishments like fire breathing. Lets face it, oral tradition came with a certain degree of embellishment and we know dinosaurs used to exist, but what's the chances of finding the remains of an extinct animal if we tried to look for it? Perhaps the Dodo would be an ex…
Not the 'Beowulf' You Think You Know
41–50 of 68 posts
Re: Not the 'Beowulf' You Think You Know
#42This calls to mind a lot of what McWhorter says about Shakespeare --- that it's an emperor's new clothes situation, we're only pretending we can understand 16th century English, but really not getting any of the original intent because none of the references make sense, and that if we really want to understand what those works mean, we need to update the language. If you read interviews Headley has given, you get the…
(I'm not being sarcastic, I think it is a genuinely interesting question.)
But in general the strength of Shakespeare is the language and poetry, so it will be difficult to modernize without losing what makes him great in the first place.
Re: Not the 'Beowulf' You Think You Know
#43This calls to mind a lot of what McWhorter says about Shakespeare --- that it's an emperor's new clothes situation, we're only pretending we can understand 16th century English, but really not getting any of the original intent because none of the references make sense, and that if we really want to understand what those works mean, we need to update the language. If you read interviews Headley has given, you get the…
Re: Not the 'Beowulf' You Think You Know
#44A page comparing many many many translations of Beowulf: http://www.paddletrips.net/beowulf/html/journey.html One particular prose translation that I like: http://oaks.nvg.org/beowulf.html As an aside, I don't understand why people translating works of martial glory choose rap as the modern equivalent. People who actually fight in wars, from ancient times to now, tend to talk in "high" language.
(a) Anglo-saxon poetry was beat-oriented and heavy on alliteration, wordplay, and external references. Why would rap[1] not be a suitable[2] choice? (b) "People who actually fight in wars ... have always spoken in a more dignified[3] way." Pray tell, in which country's military have you served? [1] it's done more than Milton could: popularised poetry in the hood. [2] A cousin thread mentions "... an age when the swor…
Re: Not the 'Beowulf' You Think You Know
#45A page comparing many many many translations of Beowulf: http://www.paddletrips.net/beowulf/html/journey.html One particular prose translation that I like: http://oaks.nvg.org/beowulf.html As an aside, I don't understand why people translating works of martial glory choose rap as the modern equivalent. People who actually fight in wars, from ancient times to now, tend to talk in "high" language.
> As an aside, I don't understand why people translating works of martial glory choose rap as the modern equivalent. People who actually fight in wars, from ancient times to now, tend to talk in "high" language. This isn’t borne out by the evidence. Homeric Greek, though a slight mixture of dialects because bards would travel from community to community performing it, probably would not have been seen as a "high lang…
Re: Not the 'Beowulf' You Think You Know
#46Was I the only one reading the title and thinking about the Beowulf cluster[1]? [1] https://en.wikipedia.org/wiki/Beowulf_cluster
No, but now I'm thinking about the early days of Slashdot, when "imagine a beowulf cluster of those" was a common in-joke. Along with the obligatory dozen claiming to be "frist".
Re: Not the 'Beowulf' You Think You Know
#47I'm not sure I can understand the strange juxtaposition of "modern" language with thousand-year-old meter.
What is jarring to me are always the anachronisms. E.g. while I can imagine that some form of short "bro" could have existed earlier, when I read the line using "sushi" I can't help but remembering that "sushi" didn't exist until recently. Then I feel cheated, knowing that the original form said something with the different meaning, and I'm aware that I can't know what it is reading the "modern" "retelling". Another…
ironically, "meaning" as a thing that belongs to a technical dissection of single words/phrases is a fairly modern notion.
Re: Not the 'Beowulf' You Think You Know
#48Earlier quoted context omitted.
What is jarring to me are always the anachronisms. E.g. while I can imagine that some form of short "bro" could have existed earlier, when I read the line using "sushi" I can't help but remembering that "sushi" didn't exist until recently. Then I feel cheated, knowing that the original form said something with the different meaning, and I'm aware that I can't know what it is reading the "modern" "retelling". Another…
> Then I feel cheated, knowing that the original form said something with the different meaning ironically, "meaning" as a thing that belongs to a technical dissection of single words/phrases is a fairly modern notion.
I believe it is ancient, the way I remember the texts, the false etymologies of words and names are present even in the Bible. People always loved the stories about how why something is named something, even when the story is false, if it's good, it will be repeated. We are all storytellers.
Exactly because I know "the story of sashimi" that word is for me jarring in Beowulf. It's not only anachronistic for the setting where the story takes place, it is also from the wrong part of the world, implying today's global trade of culinary fashion to that time and place:
"skinny-dipping in a sleeping sea
and made sashimi of some sea monsters."Re: Not the 'Beowulf' You Think You Know
#49Earlier quoted context omitted.
> Then I feel cheated, knowing that the original form said something with the different meaning ironically, "meaning" as a thing that belongs to a technical dissection of single words/phrases is a fairly modern notion.
> is a fairly modern notion I believe it is ancient, the way I remember the texts, the false etymologies of words and names are present even in the Bible. People always loved the stories about how why something is named something, even when the story is false, if it's good, it will be repeated. We are all storytellers. Exactly because I know "the story of sashimi" that word is for me jarring in Beowulf. It's not only…
Re: Not the 'Beowulf' You Think You Know
#50Earlier quoted context omitted.
> is a fairly modern notion I believe it is ancient, the way I remember the texts, the false etymologies of words and names are present even in the Bible. People always loved the stories about how why something is named something, even when the story is false, if it's good, it will be repeated. We are all storytellers. Exactly because I know "the story of sashimi" that word is for me jarring in Beowulf. It's not only…
Do you also consider "monsters" anachronistic?
No, but I'll enjoy reading your argument why you are asking that.