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The “bicameral mind” 30 years on: A reappraisal of Jaynes’ hypothesis (2007)

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Re: The “bicameral mind” 30 years on: A reappraisal of Jaynes’ hypothesis (2007)

#41

Like the phantom time hypothesis, bicameralism is a sort of massively revisionist theory that relies on wild interpretations of historical information. And both are pretty entertaining, regardless.

Unlike the phantom time hypothesis, you can find actual non-historic evidence for the bicameral theory of mind. The strongest of which you can actually experience yourself by triggering psychotic states (through the use of psychedelics or other practices). There were times where I fully regressed into a psychological state perfectly described by Jaynes in his book, voices and all.

Sorry, how are hallucinations evidence for the bicameral theory?

Re: The “bicameral mind” 30 years on: A reappraisal of Jaynes’ hypothesis (2007)

#42
post #9

Regardless of the historical evidence (or lack thereof) for his theory, I found his book very enlightening. It really helped me understand religion, schizophrenia and the split brain, showing why it would be so important to early human society and how it could came about, biologically and culturally.

Well if the theory is bullshit then surely it does not actually help anyone understand religion? So the Gods are speaking to people in the Iliad because it was actually one half of the brain speaking to the other. But the Odyssey allegedly is composed after the watershed moment, but Gods are still speaking to people. So the theory does not actually explain anything about religion. The theory can "rationally" explain…

I get that the analysis of the Iliad doesn't prove anything and it could just be a stylistic thing, but that doesn't mean the general story he lays out if totally wrong.

The theory is valuable because it's a good explanation for a lot of things and it doesn't disagree with the evidence. That's the purpose of all scientific theories, in Popper's philosophy of science, which is still the most relevant.

I haven't heard anything even half as compelling for a plausible evolution of social cohesion or the origin of consciousness, by which Jayne's means inner life.

Re: The “bicameral mind” 30 years on: A reappraisal of Jaynes’ hypothesis (2007)

#43

> Jaynes recognizes that consciousness itself is only a small part of mental activity and is not necessary for sensation or perception, for concept formation, for learning, thinking or even reasoning. Thus, if major human actions and skills can function automatically and unconsciously, then it is conceivable that there were, at one time, human beings who did most of the things we do – speak, understand, perceive, sol…

[deleted]

Re: The “bicameral mind” 30 years on: A reappraisal of Jaynes’ hypothesis (2007)

#44

Science aside, the breakdown-of-bicameral-theory has intriguing parallels to Lacan's theory of the mirror stage. In this (nonscientific - but we're learning the limits of scientific psychology) theory, infants are born unarticulated, a mass of limbs with no wholeness to them. In the mirror stage they discover they have a body which is articulated and which is subject to the gaze of others. This begins the split betwe…

Isn't the mirror stage really about discovering the unity of the body (as a kind of closed contour), thus permitting entry into the Imaginary? Then the Symbolic is initiated when these entities (of which the body's image is supposedly the first) start to be thought of in relation to each other, as in language. In that sense, I don't think you can have language without the Symbolic, so the analogy with Jaynes fails. Jaynes didn't claim that the bicameral phase meant undifferentiated reality without terms or objects.

As I understand it, Lacan is talking about individual psychology. It doesn't make sense to talk about a person whose mind is "fused" with social reality, unless you believe that reality is some kind of solipsistic hallucination.

Re: The “bicameral mind” 30 years on: A reappraisal of Jaynes’ hypothesis (2007)

#45
post #12

Earlier quoted context omitted.

There are people today who hear voices, but they are a minority and we label them as mentally ill. The Jaynes hypothesis, as I understand it, is that in early civilisations the majority of the population heard voices and it was considered normal. If you see a reference in literature to a god speaking to someone, you can't easily tell whether that's fiction, metaphor, an exaggeration, a lie, a narrative style, or a li…

>There are people today who hear voices, but they are a minority and we label them as mentally ill. The sane ones know better than to tell people that they hear voices. >"Research supports the view that hearing hallucinatory voices is not by itself an indicator of mental illness. Estimates of the percentage of people in the general population without a known psychiatric illness who report auditory hallucinations vary…

Between 1 and 84% isn't a very useful range

"The wide range of estimates can be attributed in part to differences in definitions, survey instructions, and other methodological variations."

Kind of burying the lead.

"Taking into consideration" Making shit up

I'm more interested in how many people actually hear voices, not memory, interior monologue, or day dreaming. Unbidden commentary by a voice of another that is distinguishable from reality only by deduction.

Re: The “bicameral mind” 30 years on: A reappraisal of Jaynes’ hypothesis (2007)

#46

> Jaynes recognizes that consciousness itself is only a small part of mental activity and is not necessary for sensation or perception, for concept formation, for learning, thinking or even reasoning. Thus, if major human actions and skills can function automatically and unconsciously, then it is conceivable that there were, at one time, human beings who did most of the things we do – speak, understand, perceive, sol…

Where is the value of such distinction? What is consciousness without self awareness—memory?

Re: The “bicameral mind” 30 years on: A reappraisal of Jaynes’ hypothesis (2007)

#47

Earlier quoted context omitted.

>There are people today who hear voices, but they are a minority and we label them as mentally ill. The sane ones know better than to tell people that they hear voices. >"Research supports the view that hearing hallucinatory voices is not by itself an indicator of mental illness. Estimates of the percentage of people in the general population without a known psychiatric illness who report auditory hallucinations vary…

Between 1 and 84% isn't a very useful range "The wide range of estimates can be attributed in part to differences in definitions, survey instructions, and other methodological variations." Kind of burying the lead. "Taking into consideration" Making shit up I'm more interested in how many people actually hear voices, not memory, interior monologue, or day dreaming. Unbidden commentary by a voice of another that is di…

Did you check through the referred papers at the end? It doesn't seem, via reading them, that they are just making shit up. You seem to be taking issue with a turn of phrase in the article, rather than the papers the article refers to. Are you making shit up and didn't actually check if they were making shit up?

Re: The “bicameral mind” 30 years on: A reappraisal of Jaynes’ hypothesis (2007)

#49
post #36
post #13

Earlier quoted context omitted.

It is also non-falsifiable since it is impossible to prove or disprove whether ancient people were conscious or not. Or for that matter whether a present-day schizophrenic is conscious or not in the same sense.

Can we even prove whether a modern person is conscious? If so, shouldn't we be able to occasionally encounter such unconscious people, either occurring randomly by natural variation (especially given how recently the breakdown is claimed to have happened), or in people who had very little contact with language (hard but not impossible to come by)?

The recent NPC meme provides an interesting answer to this question.

Re: The “bicameral mind” 30 years on: A reappraisal of Jaynes’ hypothesis (2007)

#50
post #8

A nice way to look at Bicameralism is as (good) science fiction. (Wikipedia calls it a "radical hypothesis".)

What did you think of Robert J. Sawyer's WWW trilogy, particularly the first book which features the bicameral mind rather prominently?
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