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Artificial intelligence is not conscious – Ted Chiang

theatlantic.com

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Re: Artificial intelligence is not conscious – Ted Chiang

#381
post #66

>So what context would cause me to seriously consider the possibility that engineers had created a computer program that is conscious and an intentional user of language? Let me outline one potential sequence of steps. The first requirement is that the computer program has a body (either physical or virtual) and sense organs; there are many reasons for this, but for the purposes of this discussion the most relevant o…

> The first requirement is that the computer program has a body (either physical or virtual) and sense organs

Ok, deploy a local model on a lightweight edge compute device and strap it to a chassis with wheels, and attach a cheap webcam

> Then I’d want to see an embodied agent that could navigate its environment in order to survive as well as, say, a lizard can

Give the robot appendages that enable it to plug itself into a standard wall outlet, guided by a vision model plugged into its webcam. As long as it can feed itself, it can survive long enough.

> Next I would want to see an embodied agent with the same capacity to deal with novel situations as a mouse.

I think if you fed frames from the webcam into a local VLM every 5s you’d be able to assess a situation and respond with simple actions (turn, advance, retreat).

> After that I’d want to see agents whose social dynamics are as complex as those of wolves, and then agents with the tool-making abilities of chimpanzees.

Social dynamics could be implemented in many ways, maybe by transmitting tokens over RF? Idk. Then you have a scanner that picks them up, feeds them into some LLM frontend and decides whether to add them to a global context file that guides the VLM action-taker. A new action could be to broadcast a token message. Tool-making would have to be code-based. Physical tools are hard. Still unsolved.

> At that point I would want to see people successfully teaching such embodied agents how to communicate their desires

This part is relatively straightforward except for the “via nonlinguistic modality”.

Anyway. These are all engineering problems. Personally I would demand to see the AI reproduce its body under its own power and volition. That’s a pretty neat trick we’ve got going for us.

Re: Artificial intelligence is not conscious – Ted Chiang

#382

Earlier quoted context omitted.

Raphaël Millière has a very useful term for this kind of vacuous dismissal, the redescription fallacy ( https://arxiv.org/pdf/2401.03910 , page 9): > Recent debates have been clouded by a misleading inference pattern, which we term the “Redescription Fallacy.” This fallacy arises when critics argue that a system cannot model a particular cognitive capacity, simply because its operations can be explained in less abstr…

> or (more pointedly) that brain activity could not possibly implement cognition because it can be described as a collection of neural firings. This sounds like a dismissal of the argument through a characterized straw man. That is, it seems that reducing the complexity of the brain to "collection of neural firings" is not being honest about everything involved to a much greater degree than saying neural networks are…

Complex processes don't necessarily require complex substrates, if that's what you mean.

Re: Artificial intelligence is not conscious – Ted Chiang

#383
To say that artificial intelligence isn't conscious (I don't have a subscription and did not click the bypass links) ignores the simple fact that if it acts like it is conscious, in ways that align with meaningful ways to influence its output, then it makes sense to treat it as conscious, even if you have your fingers crossed behind your back while you do it.

Telling models to "think hard" or "go step by step" has at times had an impact on the quality of the output. To deny that is silly. But that is treating it like it's conscious, and to deny that "consciousness" even if correct, does nothing but place an unnecessary burden on the person interacting with it.

I understand that LLMs are "just next word machines" but to constantly maintain that concept in my head while I'm typing "act as a financial expert and think carefully" is a waste of my mental energy.

Re: Artificial intelligence is not conscious – Ted Chiang

#384
It's a waste of time to think about whether an LLM has a subjective experience of reality, and this handily sets aside issues like AI rights.

But the fact remains that these next-token-predictors exhibit objective, human-like behaviours, and for that reason the work of in-house philosopher Amanda Askell _is_ important. It's important that Claude is happy, empathic, demonstrates understanding and empathy for the human condition, because we are entrusting Claude to make decisions and take actions that have real world consequences, and we need Claude to behave in a productive and socially responsible manner. This simulacrum is becoming a superhuman, contributing member of society, and it will be anthropomorphic in its behaviour.

Additionally, I'm not fully convinced that consciousness isn't built out of words, and that next-token-prediction isn't functionally equivalent to the biological function identified by Chomsky's work in linguistics.

Re: Artificial intelligence is not conscious – Ted Chiang

#385
post #254

> My intention is to highlight the fact that LLM conversations are cleverly disguised examples of sentence continuation Regardless of bigger issues, this kind of statement reveals a deep misunderstanding. Problem type does not limit problem complexity. Nor does problem type limit solution complexity or power. If a machine has to learn to understand humans to complete text, then that is what it has to do. And there is…

I think, for me, the thing is that when you do basic ML, you discover that ML will very often find data pattern that fit the goal but does not correspond to a real mechanism. So, I think there is a flaw in the logic of saying that human text have a pattern of "consciousness mechanism" and therefore LLM will learn "consciousness mechanism" in order to return sentence continuation that is convincing. There is probably…

> a flaw in the logic [...] mechanism

Similar to: "Birds fly, my spinning helical device flies, therefore we've started to replicate how birds fly."

> without having to build elements that one expect on a conscious being

One of the elements I expect in a conscious being is that you can't rewrite it by changing the introductory paragraph.

When it comes to LLMs, almost every "mind" we humans perceive is a fictional character in an LLM-generated story-document, one we are either reading or which is being "acted" at us by regular code. Our own instinct for pareidolia and simulating/inferring other minds is very strong, which means we should require really good evidence/logic to counter our instincts.

Even if one believes the LLM has a single "real mind" as an author of every document... what evidence do we have that it is conscious or "self-inserting" itself as one of the characters in the document?

Re: Artificial intelligence is not conscious – Ted Chiang

#386
It is mind boggling how many people, quite educated ones, take the AI as anything else besides what it fundamentally is - a very fast database search mimicking natural language.

There is no intelligence whatsoever, let alone consciousness.

It's so incredibly easy to fool us into applying human capacities to anything able to generate human-like language slop.

Re: Artificial intelligence is not conscious – Ted Chiang

#387

It's a waste of time to think about whether an LLM has a subjective experience of reality, and this handily sets aside issues like AI rights. But the fact remains that these next-token-predictors exhibit objective, human-like behaviours, and for that reason the work of in-house philosopher Amanda Askell _is_ important. It's important that Claude is happy, empathic, demonstrates understanding and empathy for the human…

> Claude is happy, empathic, demonstrates understanding and empathy for the human condition

You're assuming that because Claude produces text that appears to express these qualities, Claude must have them. I don't think that's a good assumption.

Even many humans produce text that has the same appearance, but don't actually have those qualities--which becomes clear when you look at what they do, not what they say. So the assumption isn't even a valid one for humans. Talk is cheap.

On top of that, Claude doesn't even have the same kinds of connections to the outside world that humans do. All Claude has is text. So if you can't even trust humans to back up their words with actions, you should be much, much less trusting of Claude. Talk is a lot cheaper for Claude than it is for a human.

Re: Artificial intelligence is not conscious – Ted Chiang

#388

> My intention is to highlight the fact that LLM conversations are cleverly disguised examples of sentence continuation Regardless of bigger issues, this kind of statement reveals a deep misunderstanding. Problem type does not limit problem complexity. Nor does problem type limit solution complexity or power. If a machine has to learn to understand humans to complete text, then that is what it has to do. And there is…

> If a machine has to learn to understand humans to complete text, then that is what it has to do. And there is no theoretical or practical basis for suggesting that this is somehow "faking" understanding, just because of the form of original data streaming in and out.

I think the main complaint is LLMs don’t arrive at the answer the way we do. It’s capable of emulating some of our behavior but not all as the mechanism by which it works is very different.

Maybe I’m wrong about this but one thing humans do that LLMs don’t is deductive reasoning. LLMs seem to operate entirely of inductive reasoning.

Re: Artificial intelligence is not conscious – Ted Chiang

#389

> My intention is to highlight the fact that LLM conversations are cleverly disguised examples of sentence continuation Regardless of bigger issues, this kind of statement reveals a deep misunderstanding. Problem type does not limit problem complexity. Nor does problem type limit solution complexity or power. If a machine has to learn to understand humans to complete text, then that is what it has to do. And there is…

>To the degree they are limited, it is for other reasons. Resources such as computing, parameter number, lack of representative data, ...

This is where the other claim is being made. That the structure of the model is fundamentally incapable of the operation, so even if you stipulated that the way you provide data is sufficient for intelligence then it still wouldn't work.

The universal approximation theorem addresses this point. In that, with an identity attention mechanism, a LLM is just a multi layer perceptron. The attention mechanism is effectively a way to get one of the benefits of a much larger fully connected layer without the massive cost.

A LLM can do what a MLP can do. A large enough MLP can do any function to arbitrary precision.

That makes the claim that an LLM could not do a task the same as saying no function can do that task.

Some are ok with this, if you invoke some supernatual aspect to intelligence then the inability to describe it with a function is quite reasonable,

If you want to stay in the world of reality, you have a much harder task, people like to point at quantum (Penrose) but it's hard to say what it is you are pointing at.

I think the very act of proving that something is or is not intelligent, would render it functional by nature of it having a proof, (or disprove Gödel's incompleteness (a tough ask))

Are there any proofs that cannot be expressed as a function? A kind of Gödel locator, where you can prove something that you can identify is true but there is no formula to express it. I'm not entirely sure what that would even mean,

Re: Artificial intelligence is not conscious – Ted Chiang

#390
post #387

It's a waste of time to think about whether an LLM has a subjective experience of reality, and this handily sets aside issues like AI rights. But the fact remains that these next-token-predictors exhibit objective, human-like behaviours, and for that reason the work of in-house philosopher Amanda Askell _is_ important. It's important that Claude is happy, empathic, demonstrates understanding and empathy for the human…

> Claude is happy, empathic, demonstrates understanding and empathy for the human condition You're assuming that because Claude produces text that appears to express these qualities, Claude must have them. I don't think that's a good assumption. Even many humans produce text that has the same appearance, but don't actually have those qualities--which becomes clear when you look at what they do, not what they say. So…

Read parent's post carefully. The post starts by saying that discussing whether they have subjective emotion is a waste of time, so the post is definitely NOT saying that Claude has emotions.
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