> Originality comes from humans experiencing the world and interacting with it. What AI tool is a living being interacting with the world? None, of course. Hence the constant generic slop images of Impressionism or some other already-existing art style.
I suspect here we have underlying disagreement regarding assumption that AI - in general, not necessarily today's models - isn't qualitatively different than human mind. The part "Originality comes from humans experiencing the world and interacting with it" isn't an accepted truth, and even today AIs do interact, in a limited sense, with the world - so "None, of course" is questionable. And even if so, concluding "Hence... slop..." seems like a jump in reasoning. For example, why don't you think this slop is more like child's early paintings? Just because today's AIs have limited means to learn in the process?
> I think you missed my point about it being uncool. It’s not about critics, it’s about culture at large.
What it is about culture at large? SpaceX analogy was brought to illustrate how much arguments about AI incapabilities are applicable today, but not necessarily tomorrow - just like arguments about SpaceX inability to reach a particular goal quite a few times turned out to be a matter of - not so long - time.
I agree that many AI results today can be uncool. But how do you know it's not passing the uncanny valley period? How can you know they can't be cool eventually?
> people obviously go watch movies because they like the actor/director involved. It’s not really clear why anyone would care about an AI actor.
Let me stretch a little to illustrate here. Imagine "personal" experiences of AI - making AIs unique. One of those AIs consistently produces good movies, which, if you're honestly don't judge by the authorship - are actually good. Yes, people may not care about non-existent AI actors, but they may still care about existent AI author :) . Do you think it's impossible?
> People want to watch people, not imitations of them.
How can you tell the difference? You're watching a movie with actors who are not familiar to you. Would you refuse to watch just for this reason? You just came to somebody's party, and here's a movie going on, and you watched it to the end, because it looked interesting, and you don't know anything about producers, actors etc. - you still can talk about the movie, will you be predominantly worried that it's "AI slop" even if it looks great? Suspiciously great maybe?
> The rest of your comments seem to be summarized as “it has gotten better and therefore it will eventually solve all problems it has now.” Which may be true in a technical sense, but again this is not taste.
It's hard to define taste, to be honest. People can definitely have different tastes, almost by definition. But more importantly - why do you think AI products may not have tastes?
> At this point I think identifying a work as AI-created makes people instantly devalue it. We are rapidly approaching the point where no one wants to admit something is AI-created, because it comes with negative perceptions.
Yes. But doesn't it look like a prejudice? Of course we can point to how many times we looked at it and didn't get some perceived value out of the work, and got annoyed that we spent time and efforts, but didn't get some results - but what if we'll mostly get results from AI works? Do you think that's impossible?