Earlier quoted context omitted.
Perhaps, but I think that's a bit generous. Let's look at Chapter 3, titled "TECHNOLOGY AND DOMINANCE. THE GRANDEUR OF HUMANITY IN LIGHT OF THE PROMISES OF AI." This whole section is clearly about AI and social policy. It makes occasional Biblical references but if you strip those out it sounds like any Democrat podcast. If random people were given these quotes stripped of context, how many would guess it was the Pop…
So, I'm not sure about your religious background but conversing about this will get tedious very quickly if I have to hedge everything I'm saying, so from the jump let me just say I respect your writing on HN and I assume you're not Catholic, and you can correct me if I'm making any broken assumptions about you. Also, just to get this out of the way: I said "Chapter 5" was the section full of policy prescriptions, bu…
I haven't read the other chapters so will take you at your word about what they say and the Christian agenda in them.
It's tempting to describe the sort of politics in chapter three as US politics because that's roughly where it kicked off first, but there's nothing US specific about it. Leftism has always been a very globally consistent set of beliefs. We wouldn't describe communism as British politics, for example, even though Marx developed his beliefs while living in London and wrote in a British context (Das Kapital is full of references to Parliament and living conditions in 19th century Britain).
What I'd really like to see from the Vatican is engagement with the question of consciousness, and why AI should or should not be considered something with rights. I think a lot of people view this question as obvious but when I studied it, I ended feeling that it's neither obvious nor something that can be answered from first principles. A bit like animal rights, a principled answer essentially requires some kind of religious grounding.