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Leaving the Physical World

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31–40 of 113 posts

Re: Leaving the Physical World

#31
post #21

Earlier quoted context omitted.

It would presumably be the August 1991 coup if it were the Soviet Union, as it was one of the factors leading to the USSR dissolving at the end of the year. The Autumn 1993 coup was in the Russian Federation (and the geriatric plotters in the Kremlin kinda won that one). So 1992?

That's what I thought, too, but the top of the article says "For the Conference on HyperNetworking, Oita, Japan" which was in '94. So, I thought maybe "last summer" was internally even off by a couple years? I'm really not sure, but someone around these parts probably knows. Worth mentioning that also in the early 90s people did refer to the Russian Federation as the Soviet Union sometimes as a shortening of "the for…

[deleted]

Re: Leaving the Physical World

#33

“Here, guns were part of the furniture, and my taciturn neighbors used them on one another with heart-breaking regularity. These domestic killers rarely went to jail, since they could usually remind the jury that the deceased, whom most of the jurors knew, needed killing anyway.” It’s enjoyable reading, but I realized the author wasn’t to be taken seriously at this point.

Please explain.

I think he is suggesting that this article is heavily exaggerated, or possibly written more as entrainment rather than to express fact. He quotes the misuse of rule of law to prove his point.

Up to you whether you agree. There are lots of examples in American past where mob mentality weighed more than law, so that example doesn't disprove the article for me but I hope it is entertainment instead of fact.

Re: Leaving the Physical World

#34
post #16

I think this was written in 1994 for this conference https://seclists.org/interesting-people/1994/Mar/64 , but I'm not 100% sure. It refers to "last summer's coup in the Soviet Union" which may also date it. Maybe it should have a (1994) in the title. Or, I don't know, maybe it's from even earlier? Some of the other pieces have nice dates at the bottom, like the Declaration of Independence for Cyberspace a bit over 3…

Several bibliographic references put the article to 1993 or 1992. The Soviet coup quote would confirm 1992. There was more than one HyperNetwork Conference in Oita, the first one was in 1990. Maybe it was annual or biannual.

Re: Leaving the Physical World

#35
post #3

Reading this essay brought tears to my eyes. To me, the physical world is a realm permitted only to those with wealth. The author beautifully romanticizes the evaporation of tangible labor, but the physical labor I actually experienced meant unpaid, stolen wages. It meant working through the night, dozing off on the early morning subway until the very last stop, and enduring endless contempt, humiliation, and the tox…

You don’t have to be privileged to live in the physical world. I quit programming to make candles for years, then apartment maintenance, now in the trades. I make 1/3 what I was making doing digital work, and I’d take a pay cut before returning. The reasons I had for leaving were manifold, but the big two were wanting to quit Adderall and having read Zen and the Art of Motorcycle Maintenance. It’s a hard road to live…

You may have missed that they're from the developing world, where menial labor is far less well paid and far more backbreaking and dangerous than in the US.

Re: Leaving the Physical World

#36
post #34
post #16

I think this was written in 1994 for this conference https://seclists.org/interesting-people/1994/Mar/64 , but I'm not 100% sure. It refers to "last summer's coup in the Soviet Union" which may also date it. Maybe it should have a (1994) in the title. Or, I don't know, maybe it's from even earlier? Some of the other pieces have nice dates at the bottom, like the Declaration of Independence for Cyberspace a bit over 3…

Several bibliographic references put the article to 1993 or 1992. The Soviet coup quote would confirm 1992. There was more than one HyperNetwork Conference in Oita, the first one was in 1990. Maybe it was annual or biannual.

I am unfamiliar with the history of the piece. Many things are possible. He may have "mostly wrote" it in 1992 and then "polished it" for a 1994 Oita conference, but was somewhat sloppy in internally updating everything date-dependent like the coup part. People also can be very flowery/metaphorical about using the word "coup". Not sure if they even have attendee/speaker lists online for those Oita conferences anymore, but that might also help if he wasn't at all of them. Bitrot / entropy can corrupt the digital world as well as the physical, just with more checksums if the referents still exist. ;-)

Re: Leaving the Physical World

#37
post #3

Reading this essay brought tears to my eyes. To me, the physical world is a realm permitted only to those with wealth. The author beautifully romanticizes the evaporation of tangible labor, but the physical labor I actually experienced meant unpaid, stolen wages. It meant working through the night, dozing off on the early morning subway until the very last stop, and enduring endless contempt, humiliation, and the tox…

I think Barlow, like all counter culturalists or hippies, was first and foremost a romantic. Him entering the new information age only after leaving his farm in -87 is quite apocryphal - dude hanged out at Warhol’s Factory and wrote songs for Grateful Dead for crying out loud. He is cleverly using the romantic image of Wild West and the Cowboy criticising its commercialisation while at the same time claiming its authenticity to himself and using it for his own purposes to market something else than cigarettes. It’s not necessarily a bad thing, but it is what it is.

I was driving on a work trip in the rural regions of my country passing a railway crew. They were replacing the tracks I had been laying there as part of a crew some 15 years ago. I liked the outdoors, being middle of the literal nowhere middle of a bright summer knight, the manual labour, the fact that you were constantly up against the elements, even the rain, cold, scorching heat. I didn’t own a smart phone back then and little use it would have been with no connection. So I know a little bit what Barlow writes about.

Now I earn my weeks salary laying down railway tracks by driving 250km to punch bunch of digits into a machine to make it connect to a network and then driving back. The great planes were taken over by robber barons, oil titans, mining companies, the Rockefellers and Hearsts, the Electronic Frontier is now filled with barbed wire and information mines by the new Cyber Industrialists of the likes of Zuck, Bezos, Altman, Musk. Barlow is a Marlboro man of the Electronic Good Ole Days gone past.

I don’t really have a point. You can still go and run in the rain or snow, you can carve things out wood or fix things with your own hands. You can remove yourself - you must - from these virtual madhouses Meta etc. shove your face constantly and try to find your own tribe elsewhere. You can install Linux on old machine and start coding your own tools in C or Python without language models doing your thinking for you. The world is full of great books and great art accessible 24/7 for free, if you know where to look for.

You can be free still. But lamenting after the last cowboy won’t help. We must accept that we live in two worlds constantly today. Schizoid as it might be, having our toes dug into the moist dirt might keep us sane in the maddening glass world of the virtual casino the world has become.

Re: Leaving the Physical World

#38

His "A Declaration of the Independence of Cyberspace" was the most unintentionally comical thing I read at the time. Like his lyrics and prose it was woefully pretentious & leaden. I also met him once. A more unpleasant, up his own ass, person I can barely recall.

Checks out. I could barely make it past the first paragraphs.

"Like very few Americans of my generation, I come from the physical world. ...earning a living from things I could touch and smell."

What is the majority of the workforce doing, then? People working in fast food, welders, plumbers, carpenters, laborers, people working in slaughterhouses, janitors, cooks, waitstaff, the people working at the grocery store and gas station, people that stay at home and take care of their children? All of them are demoted from reality? Can't touch or smell any of that? Poor struggles in the city don't count?

I forced myself through several more paragraphs before I let myself post, but could barely keep my rolling eyes on the text. "We, we, we..." We were the toughest, the hardest, the roughest. The unstated implication being that the rest of us soft, inner-city, fake Americans could never relate to the realness. Blah, blah, blah. How about some humility, things have been pretty tough and unfair and extreme and real for a lot of people in a lot of places. People have real relationships and peculiarities wherever they might live.

I don't know, maybe the article goes further than that, but I couldn't force any more of it down.

Re: Leaving the Physical World

#39

His "A Declaration of the Independence of Cyberspace" was the most unintentionally comical thing I read at the time. Like his lyrics and prose it was woefully pretentious & leaden. I also met him once. A more unpleasant, up his own ass, person I can barely recall.

Great, anything else nonconstructive to add about the actual article, or you just felt like this was a good moment to try to put down another human for no reason?

Gen Z needs to chill on this expectation of unrelenting positivity. Or I guess y'all can just keep vaping to deal with the stress.

Re: Leaving the Physical World

#40
post #3

Reading this essay brought tears to my eyes. To me, the physical world is a realm permitted only to those with wealth. The author beautifully romanticizes the evaporation of tangible labor, but the physical labor I actually experienced meant unpaid, stolen wages. It meant working through the night, dozing off on the early morning subway until the very last stop, and enduring endless contempt, humiliation, and the tox…

I disagree because the tools for self-learning, self-instruction and self-expression which exist now through cyberspace and computers are better than ever for those who are motivated to use them.
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