As an ex historian I love how this famous 350yo work of political philosophy is just sitting at #7 on HN with absolutely no context on why it was submitted. The great debate of political philosophy coming out of the 17th century was between Hobbes (anarchy is horrible, humans aren’t nice to each other, best to give up your freedoms to a strong sovereign/state for protection) and Locke (liberty is best, people are rea…
Like "most of us"? America is uniquely anti-regulation
Leviathan (1651)
31–40 of 63 posts
Re: Leviathan (1651)
#32In Europe the individual has almost no legal reason to use force, and force by individuals is considered illegitimate. The "Sovereign" has all the coercive power in European states. In the US, however, a certain amount of legitimate force explicitly remains with the individual i.e. the 2nd amendment. (I am not making a value judgement here).
Of course, Europe has government with the consent of the governed, so is Lockean in that sense. But the balance of force between the "Sovereign" and the people in Europe is all Hobbes. You only notice it when you move to the US and compare it to Europe.
Europe had centuries of religious and civil war. It's not surprising Hobbes won out.
Re: Leviathan (1651)
#33Re: Leviathan (1651)
#34As an ex historian I love how this famous 350yo work of political philosophy is just sitting at #7 on HN with absolutely no context on why it was submitted. The great debate of political philosophy coming out of the 17th century was between Hobbes (anarchy is horrible, humans aren’t nice to each other, best to give up your freedoms to a strong sovereign/state for protection) and Locke (liberty is best, people are rea…
Found your comment mightily insightful, so may as well ask: Can you recommend a handful of similar “historical” works that you’d consider a must-read (or simply just darn interesting). Thanks!
In any case, if you're looking for an approachable yet good book, I recommend reading Edward Feser's "Locke"[0]. The focus is obviously on Locke, but you can't really appreciate Locke without also getting into some Hobbes, which the books does.
Re: Leviathan (1651)
#35Earlier quoted context omitted.
Found your comment mightily insightful, so may as well ask: Can you recommend a handful of similar “historical” works that you’d consider a must-read (or simply just darn interesting). Thanks!
This is just a very casual, even pop cultural characterization of how these two thinkers are commonly seen. I would expect people to have come across more substantive characterizations during an early high school history class, but perhaps I'm overgeneralizing my experience. In any case, if you're looking for an approachable yet good book, I recommend reading Edward Feser's "Locke"[0]. The focus is obviously on Locke…
I would say Hobbes in particular is a complex and difficult and frankly eccentric thinker; don’t make the mistake of believing you understand him; he is weird. If you really want to grok the guy in the context of his culture and historical moment, you should just read Quentin Skinner. That’s hardcore intellectual history though; for the basics I’d just go for the clear and brief and informative Oxford Hobbes: A Very Short Introduction.
Re: Leviathan (1651)
#36Earlier quoted context omitted.
Oh totally. I actually don’t like Locke’s position much either, he’s too libertarian for my taste (I would like the state to provide healthcare &c &c). But if I had to choose I’d choose Locke over Hobbes. Hobbes is… real dark.
Such elegance, or snobbery or at least some kind of beauty... Using "&" literally in 2026 smells of wonder, well done, thanks! Do you do it sometimes in regular English words too or just in &c? Please give more examples (if you have any). This will be a great day, starting of like this: a written play with words; i like it!
Is there something wrong with "&" in 2026?
Some kind of meta meaning?
Re: Leviathan (1651)
#37Earlier quoted context omitted.
Like "most of us"? America is uniquely anti-regulation
The idea that the USA is anti regulation is profoundly ignorant.
Re: Leviathan (1651)
#38- I have no idea what I am supposed to take from this book or what this book is about - the OP has not put even 2 lines explaining what, where, why, how, when etc - Anyone mind explaining what this book is about?
It's one of the fundamental texts on societal organization from a few centuries ago. It's been a few decades since I finished school, so I may misremember but IIRC: The author believes that mankind would naturally live in a brutal state of conflict (homo homini lupus est, men are wolves to each other). But mankind can give up their self interest and give their authority to a government/sovereign (the titular leviatha…
No Spoilers.
Re: Leviathan (1651)
#39Earlier quoted context omitted.
This is just a very casual, even pop cultural characterization of how these two thinkers are commonly seen. I would expect people to have come across more substantive characterizations during an early high school history class, but perhaps I'm overgeneralizing my experience. In any case, if you're looking for an approachable yet good book, I recommend reading Edward Feser's "Locke"[0]. The focus is obviously on Locke…
GP here, I agree with you, my characterizations were both pretty casual to the point of flippancy. I could write y’all a deeper essay on this stuff, but hey, I have LLMs to herd, the 17th century wasn’t my period anyway, and there is already a massive amount of insightful writing about these two thinkers to dive into. I would say Hobbes in particular is a complex and difficult and frankly eccentric thinker; don’t mak…
Re: Leviathan (1651)
#40As an ex historian I love how this famous 350yo work of political philosophy is just sitting at #7 on HN with absolutely no context on why it was submitted. The great debate of political philosophy coming out of the 17th century was between Hobbes (anarchy is horrible, humans aren’t nice to each other, best to give up your freedoms to a strong sovereign/state for protection) and Locke (liberty is best, people are rea…
Found your comment mightily insightful, so may as well ask: Can you recommend a handful of similar “historical” works that you’d consider a must-read (or simply just darn interesting). Thanks!
Cicero and Plato.