Master Foo and the Script Kiddie (2003)
31–40 of 44 posts
Re: Master Foo and the Script Kiddie (2003)
#32Re: Master Foo and the Script Kiddie (2003)
#33Read the whole Master Foo archive here: https://soda.privatevoid.net/foo/
I've always known these as Hacker Koans. > “These enlightened ones,” he protested, “gave us the Great Way of Unix. Surely, if we mock them we will lose merit and be reborn as beasts or MCSEs.” I love how enduring is Microsoft's reputation in some circles.
Sort of like the people today who take a 2-week JavaScript course and then get hired for 6 figures, but at least the people with the certs had to take some exams.
Re: Master Foo and the Script Kiddie (2003)
#34Earlier quoted context omitted.
The moral of the story is not about cracking or getting arrested. It is a metaphor for the danger of taking shortcuts, just like certain other shortcuts in programming that are currently popular and also come with their own version of 1337 language. And about the tools that enable ScriptKiddies or their modern equivalents to achieve some fast results, for which they have to pay later.
Yeah, no, I get that, it's just not how anybody who actually broke into computers would think about this.
But I assume you mean the moral of the story is to never break into computers?
I think you are wrong about that. I see the moral as, don't break into computers for the lulz. Especiall not, if you don't know what you are doing. The master clearly can break into systems. But doesn't do it. He feels no need to take stupid risks to proof his skills.
Re: Master Foo and the Script Kiddie (2003)
#35This would have been cringe even in 1996.
Re: Master Foo and the Script Kiddie (2003)
#36Another thing in a similar vein is The Codeless Code: http://thecodelesscode.com/contents
http://thecodelesscode.com/names/Elephant%27s+Footprint+Clan
> Specialists in the persistence tier, where the Temple’s most precious resource is managed—by which I mean data, not alcohol, although they have a fair amount of that as well to cope with the stress of Temple life. Despite this, the clan has strict rules regarding inebriation. A monk is absolutely not allowed to code while drinking unless he really, really wants to. Any monk caught violating this rule is punished by having to buy the next round.
> The clan takes its name from the immense ivory-panelled server cabinet which houses the Temple’s most venerable DBMS hosts. This cabinet is known affectionately as the Great White Elephant, no doubt for its flawless memory. However it is worth noting that elephants do sometimes forget, which is why the Temple has hot replication to a colocation site which houses the Emergency Backup Elephant.
Re: Master Foo and the Script Kiddie (2003)
#37These are still online at their original location: http://catb.org/~esr/writings/unix-koans/ >
http://catb.org/~esr/writings/unix-koans/two_paths.html
Can’t figure out the point
Re: Master Foo and the Script Kiddie (2003)
#38Re: Master Foo and the Script Kiddie (2003)
#39Earlier quoted context omitted.
Yeah, no, I get that, it's just not how anybody who actually broke into computers would think about this.
Enlighten us oh wise one then, how would they think? But I assume you mean the moral of the story is to never break into computers? I think you are wrong about that. I see the moral as, don't break into computers for the lulz. Especiall not, if you don't know what you are doing. The master clearly can break into systems. But doesn't do it. He feels no need to take stupid risks to proof his skills.
The story isn't about breaking into computers; it's drawing an analogy, of a careless action and an undesired consequence. My problem with it is that it's an undesired consequence of the variety dreamt of by Unix systems administrators of the time (we're gonna catch those rascally hackers and they're gonna get it!) and seen in the real world ~never. That doesn't make the moral of the story wrong (be careful), just cringe.
Re: Master Foo and the Script Kiddie (2003)
#40These are still online at their original location: http://catb.org/~esr/writings/unix-koans/ >
These are…abstract. http://catb.org/~esr/writings/unix-koans/two_paths.html Can’t figure out the point
The last abstract-sounding bit, "When the eagle flies, does it forget that its feet have touched the ground? When the tiger lands upon its prey, does it forget its moment in the air?", I take as meaning:
"The air is beautiful and pure, free of pragmatic reality and time constraints and so on. The ground is the pragmatic reality. You must keep both in mind, and write beautiful code at times, and also sometimes write awful code to deal with reality at times".