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Benjamin Libet's argument against free will is being questioned

theatlantic.com

31–40 of 84 posts

Re: Benjamin Libet's argument against free will is being questioned

#31
Would love for someone to describe effectively what free will means. Because to me the concept itself doesn't make much sense to me and never has.

I don't have free will over my breathing, in one definition (since it can be consider "involuntary"). In another definition I could say I have free will over my breathing because I could hold my breath.

What is an example of free will? And what is hypothetical experiment that would actually prove or disprove it?

Re: Benjamin Libet's argument against free will is being questioned

#32

Earlier quoted context omitted.

I don't see how any kind of scientific experiment could possibly support the concept of free will. If the universe is deterministic, then obviously there is no free will - since humans are part of the universe. If it is non-deterministic then all we can say about events we identify as non-deterministic is that we don't understand them.

Or, its deterministic, but so complex that its literally impossible to exploit the determinism to 'look ahead' in any way ... you'd need to simulate every subatomic particle, therefore needing something bigger than the universe to 'look ahead'. So perhaps the universe is like a deterministic computer that is calculating its own future. The determinism in that case just doesn't really mean anything - it can't be repea…

There is also the case of several simulations of a smaller universe running in our universe, with the external observer trying to look ahead.

But even if you could simulate the universe to look ahead, most likely there is only one possible algorithm of simulation, so looking ahead is still equivalent for the tested subject living and making its choice.

So even if it can be repeated, the simulation is more like a time machine than a formula.

Re: Benjamin Libet's argument against free will is being questioned

#33

If your brain made decisions outside of your free will which you become conscious of after the fact, then that would manifest itself as a frequent conflict: we would often disagree with the action that was taken. Because we don't disagree, it must be something that is integrated with will. Concretely, we are not surprised that our finger moved; we believe we wanted to do that and we agree with that action. Moreover,…

>we would often disagree with the action that was taken

It's not that uncommon

Re: Benjamin Libet's argument against free will is being questioned

#34

If your brain made decisions outside of your free will which you become conscious of after the fact, then that would manifest itself as a frequent conflict: we would often disagree with the action that was taken. Because we don't disagree, it must be something that is integrated with will. Concretely, we are not surprised that our finger moved; we believe we wanted to do that and we agree with that action. Moreover,…

Couldn't it be that the unconscious mind influences the conscious mind to make it seem like we agree with the action that was taken?

Re: Benjamin Libet's argument against free will is being questioned

#35
> He repeated Kornhuber and Deecke’s experiment, but asked his participants to watch a clocklike apparatus so that they could remember the moment they made a decision. The results showed that while the Bereitschaftspotential started to rise about 500 milliseconds before the participants performed an action, they reported their decision to take that action only about 150 milliseconds beforehand. “The brain evidently ‘decides’ to initiate the act” before a person is even aware that decision has taken place, Libet concluded.

I don't get how people came to the original position. Why is this surprising? A simple model would be that the decision causes both the awareness and the action. Like when your program decides to move the robot arm and logs it, the log arrives before the movement, but one is not the cause of the other.

Also there's a fair chance that whatever is taking in the external clock is adding lag. So your eyes might have been in front of a clock that said a certain time, but due to processing in wetware your awareness circuit has an old value.

Also it seems like a leap to say this is connected to free will. Whatever is causing the decision, how does the timing mean anything? It's only acausal if you thought that awareness is what causes movement.

Re: Benjamin Libet's argument against free will is being questioned

#36

If your brain made decisions outside of your free will which you become conscious of after the fact, then that would manifest itself as a frequent conflict: we would often disagree with the action that was taken. Because we don't disagree, it must be something that is integrated with will. Concretely, we are not surprised that our finger moved; we believe we wanted to do that and we agree with that action. Moreover,…

People frequently do things that they don't want to do or didn't plan to do -- most notably drug addicts and alcoholics.

Re: Benjamin Libet's argument against free will is being questioned

#37
post #19

To say an argument has been "debunked" implies that the argument holds no credibility, or the rhetorical equivalent of "I'm right, you're wrong." It is an attempt to shut down a discussion and provide fodder for ad-hominem attacks against those who dare to disagree. In other words, The Atlantic should be ashamed to run a headline like this because it is antithetical to rational discussion.

Ok, but what's a better word? Refuted? The article makes clear that Schurger's counterargument has been generally accepted. Edit: given the link in https://news.ycombinator.com/item?id=21486117 I suppose we can say "questioned".

I don't think it's even refuted. It's just redefining what 'decision' is and using that to somehow make the case for free will.

Previously they were saying that the start of the neural activity was when a decision was made, and now they are saying that the decision is only made when a particular threshold is reached, but either way the decision is a result of neural activity that began before the person was consciously aware of it. They're just redefining terms to reach the result they wanted.

Re: Benjamin Libet's argument against free will is being questioned

#38

If your brain made decisions outside of your free will which you become conscious of after the fact, then that would manifest itself as a frequent conflict: we would often disagree with the action that was taken. Because we don't disagree, it must be something that is integrated with will. Concretely, we are not surprised that our finger moved; we believe we wanted to do that and we agree with that action. Moreover,…

People frequently do things that they don't want to do or didn't plan to do -- most notably drug addicts and alcoholics.

Note that regret isn't the same thing as "my hand moved without any intent from me, WTF?".

Re: Benjamin Libet's argument against free will is being questioned

#39

If your brain made decisions outside of your free will which you become conscious of after the fact, then that would manifest itself as a frequent conflict: we would often disagree with the action that was taken. Because we don't disagree, it must be something that is integrated with will. Concretely, we are not surprised that our finger moved; we believe we wanted to do that and we agree with that action. Moreover,…

Couldn't it be that the unconscious mind influences the conscious mind to make it seem like we agree with the action that was taken?

Not if the action was planned days in advance.

Re: Benjamin Libet's argument against free will is being questioned

#40
post #7
post #3

I don't see how the original experiment "debunked" free will. Wouldn't the decision-making process spark neural activity?

The thesis was that taking the action or not taking the action resulted in different EEG patterns, Bereitschaftspotential or not, and that the spike was visible before the person was consciously taking the decision. So it's not just the neural activity from the decision-making process, it's the neural activity from taking a specific decision, seen before the decision is taken by the person. As if the decision was tak…

Isn't this an inherent problem with looking at brain activity for this sort of thing?

Suppose free will is real, and a person makes the decision and then takes the action. The brain waves marking that the decision was made HAVE to show up before the person is aware that they have made a decision, because both their awareness has to be 'signaled' by a brain wave coming from a decision. The deciding process, the decision, the awareness of the decision, and the actual brain signal to move the muscle ALL come from the brain, and will all feedback to each other. Any awareness that you have made a decision would show up in brainwaves BEFORE you are able to articulate it, since you can't articulate something that hasn't been experienced by your brain yet.

The only thing this sort of experiment could disprove is the idea that free will comes from something OUTSIDE your brain. If we believe your brain represents everything that you are (in terms of thoughts and consciousness), then anything the brain signals can't come BEFORE you have exercised free will, since the signal IS your free will.

I am very confused as to how anyone could think your brain waves could disprove free will.

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