Earlier quoted context omitted.
Defining what "knowing" is would be useful, yes, and analytic philosophers in epistemology do argue about this. One attribute that's classically part of the definition of "knowing" is that the thing which is known must be true. LLMs are pretty bad at this, but perhaps that can be fixed. But I would challenge you to imagine the situation the LLM is actually in. Do you understand Thai? If so, in the following, feel fre…
Let me respond with an analogy of my own. Imagine you are a scientist on an alien world. The aliens primary experience the world through magnetic fields. They live deep in the atmosphere of a hot Jupiter like planet and rarely touch anything and have no eyes. Still they are intelligent beings and so quickly they are able to establish communication with you. A computer translates and you both have to become a bit more…
A ion channel does not have even a tiny spec of conscience, no matter how you organize them, but our brain does indeed need those to be conscient (and incidentally it relies on a whole lot more "stupid" parts than that: try being conscient without oxygen, or glucose).
I would go as far as making conscience an emergent property of interaction with the environment: what does it mean to be conscious if nothing is there to confirm that you are indeed of a singular conscience? Is it possible to understand the concept of self if you have no concept of other beings?