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The indignity of no work

economist.com

261–268 of 268 posts

Re: The indignity of no work

#261

Earlier quoted context omitted.

>You're doing a pretty good job at sophistry, but since you happened to use the word "right", I'd point out that decisions don't affect rights. Why? You're stating this as an axiom. Indeed, you're taking the very concept of human rights itself as an axiom, and that's why everything follows so cleanly for you. But step out of the box. There is no reason for everyone to believe that. Most people through history did not…

> Indeed, you're taking the very concept of human rights itself as an axiom, and that's why everything follows so cleanly for you. Without axioms, we can't figure anything out. You say "human rights", but I'd say "natural rights". To me, the former is a state-centric concept - governments supposedly "protect" our "human rights", but somehow no one seems to figure out that governments are the biggest threat to "human…

"Either something is axiomatic, or it's not, and two separate statements can't be contradictory and axiomatic at the same time."

Yes they can. It just means the system is inconsistent. I'd recommend studying some logic, if you intend to use your mighty powers of REASON to reach TRUTH.

Re: The indignity of no work

#262

Earlier quoted context omitted.

>You're doing a pretty good job at sophistry, but since you happened to use the word "right", I'd point out that decisions don't affect rights. Why? You're stating this as an axiom. Indeed, you're taking the very concept of human rights itself as an axiom, and that's why everything follows so cleanly for you. But step out of the box. There is no reason for everyone to believe that. Most people through history did not…

> Indeed, you're taking the very concept of human rights itself as an axiom, and that's why everything follows so cleanly for you. Without axioms, we can't figure anything out. You say "human rights", but I'd say "natural rights". To me, the former is a state-centric concept - governments supposedly "protect" our "human rights", but somehow no one seems to figure out that governments are the biggest threat to "human…

"Well, does it seem a bit strange that people are arguing for their own extortion?"

Rational actors may absolutely wish to agree to be forced into something. This is known as a "collective action problem" - where any individual may benefit if they defect, but each individual benefits more if everyone cooperates than if everyone defects.

How about a toy example:

Say we're living in a small coastal village, and storm season is approaching. If we don't build a levee, we're all going to lose a lot more - in total - than the cost of building the levee. But the levee is expensive (more than we can collectively come up with up front) and will take a long time to build (we don't have time to save, before we need to start construction). So we all agree to pay monthly. Come the second month, I'm thinking "Well, I want the levee built, but the value my portion of the funds adds to the levee really isn't worth as much to me as the funds themselves..." If the choice is "Everyone pays or no one pays" I clearly prefer "everyone pays". I prefer "everyone but me pays" even more, but everyone else is only going to pay if we all credibly commit to paying, which means we commit to be forced if we later decide we don't want to pay.

Re: The indignity of no work

#263
post #63
post #62

Earlier quoted context omitted.

Why should anyone be subsidized to live in London? Let them live someplace cheap, or work to cover their expenses for living in an expensive place.

I agree, but that isn't the "spirit" of basic income.

I'm with Ronald here - I think that's very much in the spirit of basic income. Everyone has some resources available to them, and it's up to them how they spend it, but it's up to the market how much various things cost (including things like living in London).

Re: The indignity of no work

#264
post #221

Earlier quoted context omitted.

I think you misunderstand australian system. It is identical to a universal basic income, but it has been built with efficiency in mind (much like ALL of Australia's welfare systems). A basic income of ~$10k/year is provided to everyone (who needs it, i.e the unemployed). Depending on what kind of other needs (rent, children, school, etc) other benefits are available as well. It is not temporary, and you can live on…

UBI is that everyone gets it, it's not unemployment money. It's every person (with the caveat that maybe only people over 18 or whatever) will get the money.

Oh true Scotsman, I get it.

Re: The indignity of no work

#265
post #221

Earlier quoted context omitted.

I think you misunderstand australian system. It is identical to a universal basic income, but it has been built with efficiency in mind (much like ALL of Australia's welfare systems). A basic income of ~$10k/year is provided to everyone (who needs it, i.e the unemployed). Depending on what kind of other needs (rent, children, school, etc) other benefits are available as well. It is not temporary, and you can live on…

> Tell me, if it isn't a universal basic income, then who is not 'eligible' for it? (Excluding people who already earn more than the basic income of course). A UBI means everyone gets it , regardless of their other income. What you describe sounds is a means-tested minimum income support, not an unconditional basic income. UBI proponents oppose income-based means-testing for a number of reasons, including both additi…

So everyone earning at least 10k isn't ubi, because the government isn't supplying it to everyone, you'd prefer a tax and redistribution? (Because that's easier to administer).

Australia's productivity is evidence that "reduced incentive to work" is FUD not fact.

Re: The indignity of no work

#266

Earlier quoted context omitted.

> Reread the comment. I asked rhetorically if it was extortion, to raise the point of why it was not extortion, which I got at in the very next sentence. I got it just fine. But even if the laptop weren't my property (by social convention or otherwise), demanding it back would not constitute extortion without a threat . Either way, I still don't see the point. > This really couldn't be more handwavy Sure, but I didn'…

"I got it just fine. But even if the laptop weren't my property (by social convention or otherwise), demanding it back would not constitute extortion without a threat. Either way, I still don't see the point." If all you do is make the request, and there is no (explicit or implicit) threat that you'll take it by force or involve police or anything else, then yes it is not extortion for an additional reason. Would you…

> It was a straightforward attempt at a simple existence proof - you had said "things which meet these criteria are extortion", I provided something that met those criteria that was not extortion.

I pointed out that taxation meets the criteria for extortion: you're giving up your property under threat of violence. It's clearly a match.

You asked if me demanding my laptop back would constitute extortion, which we both know it doesn't. There are two reasons why not: 1) the laptop is my property (regardless of "how"), 2) there is no threat. This is why my original reaction was: "Oh come on".

But now you're saying the laptop was an example of something that meets the criteria of extortion without being extortion.. and that's just not true.

>>> I want the society that works out the best for every individual in the short, medium, and long term, as best we can approach that. If that's where we get by treating the particular things you've labelled "rights" and respecting them with a deontological rigidness, then that's what I want to do. If that's where we get by stepping all over your "rights" then that's what I want to do

>> Well that sure is fucked up.

> Wow, that is some powerful REASON right there.

What you said is comparable to me declaring that I'll just shoot you in the kneecaps and take your money if I ever come across you, just because I want the money, so fuck you and fuck your well-being.

So that's perfectly alright if it results in a "good outcome", as defined by.. who? Me? -Obviously, you don't have a say because you're the one being robbed to achieve whatever good outcome I might have set my sights on.

Do you see why I talked about the end not justifying the means? Your way of thinking is like Stalin's or Mao's. They had lots of good outcomes in mind when slaughtering hundreds of millions of innocent people. In other words, your way of thinking is, in fact, fucked up.

Don't talk about good or better "outcomes", that's a misguided, mass-coercion-rationalizing attitude. You don't know "the correct outcome" for a society - there is no such thing, and above all, you can't arrange for it to happen through coercion.

What people could do, is follow the golden rule - do unto others as you'd have done to yourself. That way we'd actually reach the best possible "outcome" for everyone, which is something you'll understand if you accept Austrian economics.

.. speaking of which:

> I reject Austrian school economics because they reject empiricism

Oh this again. Boo-hoo, it's not a "real science". Well so fucking what? Does people's behaviour work like mathematics, or.. is it perhaps, unpredictable?

Austrian economics is based on observations on how people actually behave, in reality. Since economies consist of millions of people making exchanges, that's the best possible basis for a school of economic thought. It doesn't take much to understand this once you stop insisting on clinging on to your preconceived notions of what economics should be like.

> collectively demanding that the rights of everyone be respected is how we keep government in check

Really now? How's that working out so far? Does it work in the burgeoning police state of the US? What about North-Korea? Did it work in Mao's China?

Please wake up. There is no way to keep a government in check - it wields absolute power over a geographical area, until the masses stop believing that someone else has the right to rule them, that is.

> But we collectively decide what those rights must be, and should pick them so as to most prevent excess consolidation of power (in government or elsewhere) where that power might be used to inappropriately (... which is pretty much anywhere)

No, the only version of the idea of rights that works and is tenable, is one that is based on sound reasoning. If 100 people "collectively decide" that you don't have the right to own a spleen, I'm sure you'd agree that's not a particularly good way of defining rights. Sure, a spleen is an extreme example, but it could be anything really. Any collective decision where you're harmed without you harming anyone is obviously wrong. Taxation is not a collective decision, especially when neither of us was ever asked, nor were our parents. In fact, ordinary people have never been asked if they'd like to be extorted. That's kind of like, not how extortion works, after all.

> I have to laugh a bit here at how stereotypical the above reads of fundamentalist whack-job or conspiracy nut.

Here's a conspiracy theory for you: http://www.youtube.com/watch?feature=player_detailpage&v=yuC... .. it's just that it's "the official conspiracy theory". That's exactly what governments would have us believe. Does it sound believable?

> You can also choose to leave the country, if another country will give you citizenship, give up your US citizenship, and pay taxes to the other country - slaves cannot choose their master

Being able to switch from Prison A to Prison B doesn't mean you're free though. Again, the most productive slave is one that thinks he's free, and that's why we're not outright slaves. Here's more on that: http://board.freedomainradio.com/page/books/the_handbook_of_...

> Making individuals responsible for enforcing their own property rights against one another leads to violence between individuals (and, ultimately, gangs).

Government doesn't change that you know. If someone decides to rob you, a police officer won't materialize between you and him to prevent it. If someone wants to hurt you, he'll evaluate the risks vs the "reward", and make a decision based on that. Luckily, the vast majority of people won't hurt you with or without a government.

> You don't see Jim Beam doing drive-bys of Seagrams distributors - but you did during prohibition.

Prohibition is something the government did. You're just helping my case by bringing it up.

> Any technology can be misused, and government is no different.

So now government is a "technology", as if it's something we, the people, "use" to our benefit? :P Nice going there.

> A pile of disasters, from which we've learned some (though, I agree, not enough), by no means demonstrates impossibility of avoiding them

Well, now you're saying we need "better government", but that's like asking for "better enslavement". Once again, governments are. not. responsible. to. anyone. for. their. actions. Please let that sink in. Do you get that because there is no higher power than government, there is nothing to keep them in check? Do you get that because of that, there's nothing governments can't do to us individuals?

It takes a massive uprising to topple a government, and then it's always just replaced with another. Oh, and along the way, lots of innocent people are beaten, tased, killed, and tortured by the government, just like in the Ukraine or Venezuela these days. Wake up? The solution to a group of sociopaths in power hurting everyone is not to replace it with another. The only solution is for the masses to stop believing that they need to have a group of sociopaths rule over them. That belief is the belief in political authority.

Re: The indignity of no work

#267

Earlier quoted context omitted.

"I got it just fine. But even if the laptop weren't my property (by social convention or otherwise), demanding it back would not constitute extortion without a threat. Either way, I still don't see the point." If all you do is make the request, and there is no (explicit or implicit) threat that you'll take it by force or involve police or anything else, then yes it is not extortion for an additional reason. Would you…

> It was a straightforward attempt at a simple existence proof - you had said "things which meet these criteria are extortion", I provided something that met those criteria that was not extortion. I pointed out that taxation meets the criteria for extortion: you're giving up your property under threat of violence. It's clearly a match. You asked if me demanding my laptop back would constitute extortion, which we both…

At whatevsbro's request, continuing this below here:

https://news.ycombinator.com/item?id=7312239

Re: The indignity of no work

#268
post #233

Earlier quoted context omitted.

Yeah, in a fairy land where resources are non-scarce and are conjured by the government from nothing, it would work fairly well. I've been taught about this is the soviet school, where they explained me the communism is right around the corner and it would look exactly like that. In the real world, meanwhile, everything consumed has to be produced, and if you want power, cars, manufacturing and farming, somebody has…

You are working under a set of extremely strong assumptions, which happen to be true right now: (1) Humans have to do most menial tasks. (2) Most people will cling to all their possessions, never giving them away for free. (3) We don't have the resources to give everyone decent housing, transportation, energy, food, and communication. (1) Automation is on its way, and will continue to eat jobs. It won't be possible t…

(1) We've heard this song since invention of the steam engine. Yes, dozens of horse-based and carriage-based professions disappeared due to shifts in technology. Yes, US whaling industry, once fifth largest in the economy, is no more. Yes, water-bearers, ice- and kerosene-sellers are not that common anymore, since running water, refrigeration and electric light became commonplace. But somehow there are hundreds of other professions and occupations, unheard of in the age of horse and carriage, that were created instead. There is always something to do. And always will be.

(2) Yes, of course, people will start giving away their possessions really soon now. As soon as there will be communism, which is right around the corner. I'll believe it when somebody gifts me a yacht and a beachfront house somewhere in Mediterranean. BTW, how exactly you would have your magic robots make everybody their own beachfront house in the Mediterranean?

(3) Yeah right. We just need a set of magic technologies which would do something that was never done and nobody has any remotest idea how to do it, and every attempt in the past to do it ended up in spectacular and very bloody disaster. Technology is not magic, it can do a lot but it can not change human nature and it can not produce everything out of nothing for free.

(4) Businesses are people. You're just trying to dehumanize them because these people stand in line of your agenda. While you are glad to describe how people would gift you their possessions and work for you for free, you still realize fat chance they will. So you just say - well, those not true people, those are "elites" and "businesses" and "special interests" (as if anybody but people can have interests!) and as soon as we disenfranchise them and take power to the real people - abundance and happiness will ensue. Too bad this all was already tried a hundred years ago. With exactly the same words and exactly the same promises. The result was and always will be - blood, hunger, suffering, misery and death.

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