Earlier quoted context omitted.
You name things intelligent; then you have a theory as to why you name them that way. Your theory is wrong. Those thing which count as intelligent aren't intelligent because they're finding statistical associations in historical datasets that have been pre-made and pre-disambiguated by people. You don't know this, because any time you theorise to explain, you require empirical investigation and decades/centuries of s…
> You name things intelligent; then you have a theory as to why you name them that way. but here a human being (and I suspect not the only one) names a computer program as "intelligent". The theory has to take this case into account to make it fit in its definition of intelligence: the will of human beings naming things overrides everything else. Maybe there is something else that humans have and this program doesn't…
I take the A to apply to the I, ie., AI is artificially Intelligent. Its not actually intelligent.
We didnt arrive at a notion of intelligent via digital computers. We have been talking about it for thousands of years, at least.
I am talking about the pretheoretical, intuitive notion of intelligence that doesn't prejudge the question of AI. What is it we call intelligent?
Intelligence is a kind of rapid adaption and coping to environmental change. It's a way of being responsive to an environment. Its a kind of radical underminism of response: a thermometer's response is determined. An animal, in having reasons to do things, is radically under-determined.
And thus, in acquriing specific hisotries, animals bring their own reasons to environemnts, and thus are able to cope with a vast amount of sudden change that would, eg., destroy a thermometer.
And what we are concerned with, both with real AI, and with animals is systems which are in the world with us, in this way: that are likewise radically able to cope.