"I have solved this political dilemma in a very direct way: I don't vote. On Election Day, I stay home. I firmly believe that if you vote, you have no right to complain. Now, some people like to twist that around. They say, 'If you don't vote, you have no right to complain,' but where's the logic in that? If you vote, and you elect dishonest, incompetent politicians, and they get into office and screw everything up,…
Carlin was a great comedian and I'm a big fan but I'm not about to agree with this simply because the late great George Carlin said it. This is totally backwards and you have to do some mental gymnastics to believe it. In the end, this is what it is, a joke. If you don't vote you have done nothing to even try to elect someone who you, in good faith, believe will do what you deem the right thing. Yeah, politicians are…
1. It's very often just a pseudo-intellectual justification for not bothering to educate yourself about any of the issues, politicians or policies at hand, or to actually define your own philosophical/policy position and have it subjected to possible challenge and critique. It's laziness and cowardice masquerading as superiority.
2. It's also very popular as a defense mechanism for fantasists and fundamentalists who refuse to accept that: reality is messy, none of us has all the answers, none of us has quite the same experience or expertise and thus even those disagreeing with us have much value to bring to the table, that there's no rational reason to expect 300 million people with different experiences with different policies and different parts of the country to ever agree on where the problems are nor how to fix them, and -- most of all -- that we ourselves might actually be wrong about some of our fundamental assumptions and the people disagreeing with us might not only have a point, but that we might be standing behind the wrong policy.
If you can accept these things, you can accept that compromise is not awful or evidence of failure in and of itself and that democracy is very rarely about 'right' and 'wrong' choices. You would recognize the messy process of compromise and politics is itself a feature.
Progress is a messy, irregular march not from A to B, but from A[n] to B[n], where not every path is straight, or known, or necessarily moves forward on each tick of the clock. Much of the time the destination isn't even known when we have to decide a course (whether it exists, where it is, whether it's fixed or floating -- even whether it's fundamentally knowable) and sometimes we're not even sure where it is that we're starting from.
Now, if you want to argue that there are problems (primarily, that money has corrupted the system) I will enthusiastically agree. But there's no solution to those problems that hinges on not voting.
There are things that we can do other than and in addition to voting. But they don't in any way preclude voting or benefit from our abstaining from voting.