Earlier quoted context omitted.
When modern search became more available, a lot of people said there's no point of rote memorization as you can just do a Google search. That's more or less accepted today. Whenever we have a new technology there's a response "why do I need to learn X if I can always do Y", and more or less, it has proven true, although not immediately. For instance, I'm not too concerned about my child's ability to write very legibl…
The irreducible answer to "why should I" is that it makes you ever-more-increasingly reliant on a teetering tower of fragile and interdependent supply chains furnished by for-profit companies who are all too eager to rake you over the coals to fulfill basic cognitive functions. Like, Socrates may have been against writing because he thought it made your memory weak, but at least I, an individual, am perfectly capable…
SOCRATES: You know, Phaedrus, writing shares a strange feature with painting. The offsprings of painting stand there as if they are alive, but if anyone asks them anything, they remain most solemnly silent. The same is true of written words. You’d think they were speaking as if they had some understanding, but if you question anything that has been said because you want to learn more, it continues to signify just that very same thing forever. When it has once been written down, every discourse roams about everywhere, reaching indiscriminately those with understanding no less than those who have no business with it, and it doesn’t know to whom it should speak and to whom it should not. And when it is faulted and attacked unfairly, it always needs its father’s support; alone, it can neither defend itself nor come to its own support.
PHAEDRUS: You are absolutely right about that, too.
SOCRATES: Now tell me, can we discern another kind of discourse, a legitimate brother of this one? Can we say how it comes about, and how it is by nature better and more capable?
PHAEDRUS: Which one is that? How do you think it comes about?
SOCRATES: It is a discourse that is written down, with knowledge, in the soul of the listener; it can defend itself, and it knows for whom it should speak and for whom it should remain silent.
[link](https://newlearningonline.com/literacies/chapter-1/socrates-...)