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In the room example it is stated the bad thing affects everyone in the room to some detriment. Even though the visionary got everyone to stop, the eventual outcome is the detrimental one since the visionary keeps doing the bad thing.No, it's not the detrimental one at all. 1 person doing a bad thing (e.g farting in a room) is not at all the same as 100 persons doing a bad thing (e.g farting in a room).
>Therefore, in the end it doesn't matter if one of them or all of them does the bad thing. So, the fact that the visionary was a hypocrite has doomed them all.
No, it's their giving importance not to the idea of doing the good thing but to the consistency of the visionary that doomed them all. That's the whole point of the article.
>Only when the visionary is not a hypocrite can they all be saved.
No, they can also be saved if they STOP being obsessed with consistency in the visionary, and instead evaluate the visionary's ideas _in themselves_ and in how they benefit them all.
>The best thing for the self-interest of the people involved was to individually decide to leave the room.
In that thought experiment, as in lots of situations in life, there is no "leaving the room". Say, the room is earth, and the visionary is some early ecologist. If someone finds out that he doesn't recycle it shouldn't translate to "oh, hypocrisy, we shouldn't recycle either".
It would much better translate to: "Hmm, the guy doesn't do what he preaches, but we will continue doing it because it does good. He is a hypocrite, but, hey, at least the guy told us about the necessity of doing this thing in the first place, something we haven't figured at the time.".
But that's not a knee-jerk reaction, so it is too much to ask from some people.