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A nation of slaves

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Re: A nation of slaves

#211
post #103

Earlier quoted context omitted.

Your history is just as flawed as your understanding of work, value and progress (in other words, you've been brainwashed). "Hard work" has always been a domain reserved exclusively for the slaves. The "virtue" of hard work is just a shallow manipulation tactic devised by those in power. None of this has changed today. What IS changing, however, is that as knowledge becomes more readily available, fewer and fewer peo…

The "virtue" of hard work is just a shallow manipulation tactic devised by those in power. How is this an argument against what ekianjo wrote? Yes, there has (almost?) always been a privileged upper class that had much more leisure than the masses. Still, the fact remains that living standards would have been lower had a majority of the population not worked their asses off. Should the distribution of work be adjuste…

- Should the distribution of work be adjusted? Absolutely!

In the modern world, I unequivocally agree with this statement.

But, I find this to be a fascinating question when applied to less recent periods throughout history. Would we be where we were today if the ancient Greeks didn't have a ruling class and a slave class? If the Europeans didn't have the same 1500 years later? It's largely been the working (I use this term quite loosely: consent is not implied) class that has enabled (a small number of) the leisure class to make the majority of societal and technological progress. How true is this today? I'm willing to bet those making technological and societal progress are now largely in the working class.

Sorry my comment is inconclusive; it's something I've been long meaning to investigate further.

Re: A nation of slaves

#212
post #26

Earlier quoted context omitted.

I see you've never worked in a large organization... ;-) Bullshit jobs are largely jobs that managers create and defend in order to expand their managerial fiefdoms. A manager's influence in an organization comes partially from how many people report to him or her. That's the incentive structure that creates many of the bullshit jobs. There are also interpersonal issues in play. For instance, you or I might walk into…

Like it or not, money is the best way to determine whether such a job is "bullshit" or not. Limited resources are allocated, on the whole, where those controlling those financial resources see the best productivity as measured by profitability. You may not grasp why a job is worth paying for, but you're not the one putting the money up for it. If a manager grows his fiefdom but his managers don't see fitting payoff,…

Even net negative jobs can bring enough money to someone to be worth keeping alive, so no, money payed for the job is not a measure if the job is bullshit or not, it's just a measure that someone finds it profitable.

Re: A nation of slaves

#213
post #209
post #204

Earlier quoted context omitted.

> unless you mean focusing on how to improve wealth creation for those people in poverty To be precise, I meant focusing on making people in poverty better at wealth creation. If that's what you meant, then we're in agreement. However, I'm not entirely sure that's what you meant, because you talk about wealth creation "for" people in poverty; you use that expression twice. That could mean what I meant, or it could me…

Sorry, I thought that my questioning whether you were "suggesting that by focusing on wealth creation for ourselves, we improve their chances for wealth creation" clarified it. I was talking about improving the property of "ability to create wealth" for people who are under-served by the current system. This can include a range of things, like better access to healthcare and improved nutrition, as well as schemes to…

> I was talking about improving the property of "ability to create wealth" for people who are under-served by the current system.

Ok, cool, we're in agreement.

Re: A nation of slaves

#214
post #84

This article is predicated on the idea that, because we're more efficient today than 1930, we should be able to work less and live the same lifestyle. Well, in fact, we can. But you can't ignore those last three words: you have to live the same lifestyle as a typical 1930s person. * No internet. * No TV. * No air conditioning. * No cell phone. * No car. * Bunk beds for your kids. * One bathroom for the whole house. *…

This isn't true. Since about 1960 productivity has gone up but (middle class) incomes have gone down. The fraction of a family's expenditures have become dominated by the basics, not by the amenities you cite.

Re: A nation of slaves

#215
post #206
post #197

Earlier quoted context omitted.

> just under 12% of the cost (6% of the sale price) went to the people who made the yarn, cut the cloth, and sewed it all together. And what about the people who took the completed T-shirts and moved them to where they were wanted? That somehow has no value? People who ordered the T-shirts didn't order T-shirts sitting piled up in a factory; they ordered them so they could wear them. That means making the product is…

I didn't say that the other parts of the process had no value, I said that the relative return to people at the bottom of the labour chain is low. My claim is that they are getting paid proportionally less for the work that they do. I don't really see why it is contentious - poor people have less bargaining power, because they have less to bargain with (e.g. poorer health, less education, less to fall back on), so wi…

> the relative return to people at the bottom of the labour chain is low...they are getting paid proportionally less for the work that they do.

If this is true, then based on the cost breakdown (which is all the evidence we have in this case), it's also true for the people who do order fulfillment and shipping/handling. Are all of those people also "at the bottom of the labour chain"?

> poor people have less bargaining power, because they have less to bargain with (e.g. poorer health, less education, less to fall back on)

It's true that poor people have worse health, education, etc., but that's not why they have less bargaining power. They have less bargaining power because they cannot perform higher-value work. Improving their health, education, etc. helps because it makes them capable of doing higher-value work, not because it magically increases the value of the same work they were doing before. A T-shirt doesn't become more valuable because the person making it is healthier or has a better education; but if better health and education enables the person to operate a T-shirt making machine that makes 10 shirts per hour, instead of making 1 shirt per hour by hand, then that person is doing higher-value work and should be paid accordingly (and will be, in a competitive free market).

So if people want to have more bargaining power, they need to bring more value to the bargaining table. Helping people to do that is certainly worth doing. But it's no use pretending that just improving people's health, education, etc. is enough. It isn't.

Re: A nation of slaves

#216
post #175

Earlier quoted context omitted.

BI requires lots of experimentation, cant go from 0 to BI nationwide in one day. The "wealth creation" argument is flimsy, but recognizing that the consequences of BI are unknown is not. Also, i found this phrase really upsetting: "A society that is paying more for its basic needs is a poorer society" It would have been a perfectly applicable argument against abolishing slavery. I can assure you that all low-end jobs…

"It would have been a perfectly applicable argument against abolishing slavery." It would have been wrong, though; slavery is an abuse of power to force people who could otherwise be very productive members of society to do relatively low-value tasks. I'm pretty sure most historians agree that slavery was either not a net economic win, or on its way to not being an economic win, by the time it was abolished. You then…

I dont see the distinction you make between slavery and wage slavery. Why is it so clear to you that the first one was detrimental to the economy , and the second one isnt?

People flipping burguers could be doing something a lot more producting than flipping burguers as well.

Also in terms of poorer economy, I think we dont see eye to eye on the definition of it, because if you consider the loss of wage slavery work as a poorer economy, you should also see that for old fashioned slavery. The colliseums closed after there were no slave-gladiators, so abolishing slaves did contribute to a poorer economy.

Continuing on that, this is why I found that phrase upsetting: "A great deal of the 'wage slave' jobs are also where a lot of the basic value of the economy is coming from"

If we admit to ourselves collectively that our economy functions thanks to people that have little or no options, there is a very small difference than running a place with slaves.

In the form of a question, if you had a cotton farm that could only work because you had slaves you could work to death, and slaves are taken away from you and you go broke, what is your feeling about that business?

And if you have a burguer joint and it only works because you have people that are very cheap to hire to cook the burguers and clean the place up, and once they want higher salaries you would go broke, what is your feeling about that business?

Re: A nation of slaves

#217
post #215
post #206

Earlier quoted context omitted.

I didn't say that the other parts of the process had no value, I said that the relative return to people at the bottom of the labour chain is low. My claim is that they are getting paid proportionally less for the work that they do. I don't really see why it is contentious - poor people have less bargaining power, because they have less to bargain with (e.g. poorer health, less education, less to fall back on), so wi…

> the relative return to people at the bottom of the labour chain is low...they are getting paid proportionally less for the work that they do. If this is true, then based on the cost breakdown (which is all the evidence we have in this case), it's also true for the people who do order fulfillment and shipping/handling. Are all of those people also "at the bottom of the labour chain"? > poor people have less bargaini…

I'm not suggesting that "just improving people's health, education, etc. is enough." I'm suggesting that people aren't being paid enough because, structurally, they are in a poor bargaining position, and thus can't command higher wages, and so have worse outcomes, which perpetuates their position (that being the structural part).

Lots of things go into it, and looking at individuals doesn't really address the wider problem. The only reason that people accept the low wages is because they have nothing else, and once things improve enough to drive wages up the industries that rely on low-wage labour move on.

Now, you can take that two ways, and I see both as true (whereas you might only see one). Firstly, the jobs have (eventually/sometimes) improved conditions, up to the point where people demand too much, and the manufacturers have to move on. Note that this wasn't a benevolent act on the part of the manufacturers - they came there because that was where they could get the best return on their investment. It isn't quick, and the manufacturers have absolutely no interest in making it quicker - uprooting an industry is expensive, so they are incentivised to stop people attaining economic independence.

The other way to look at it is that the only reason that the manufacturer could extract such a low price is because the people they came to employ were in such a desperate position that they had no other choice. The only argument is that it is still fair, because it was a mutual agreement, a point which I addressed in another sub-thread: it is not fair, because it relies on coercion. We go around the world, coercing people into doing work for us for as little pay as we can get away with.

I don't know if you listened to it, but the NPR t-shirt podcasts had some of this stuff in there - including a guy from the t-shirt industry saying precisely that they go to wherever the poverty is, because it's cheaper (which makes sense!)

The typical refrain is that, as I already mentioned, it makes things better. Yes, sure, it sometimes does, only much slower than it could do. There are also a host of other positive and negative effects that aren't covered by these ridiculous generalisations I'm making, that can make things either much better, or much worse, for the people involved.

My belief is that we should use our combined wealth to mitigate the risks of uncertain negative events, and that it doesn't cost very much to do so for people who are poor.

edit: I've enjoyed the discussion btw! :)

Re: A nation of slaves

#218

Earlier quoted context omitted.

The "virtue" of hard work is just a shallow manipulation tactic devised by those in power. How is this an argument against what ekianjo wrote? Yes, there has (almost?) always been a privileged upper class that had much more leisure than the masses. Still, the fact remains that living standards would have been lower had a majority of the population not worked their asses off. Should the distribution of work be adjuste…

- Should the distribution of work be adjusted? Absolutely! In the modern world, I unequivocally agree with this statement. But, I find this to be a fascinating question when applied to less recent periods throughout history. Would we be where we were today if the ancient Greeks didn't have a ruling class and a slave class? If the Europeans didn't have the same 1500 years later? It's largely been the working (I use th…

I have asked similar questions myself in the past; I agree that it's a fascinating (and fascinatingly uncomfortable) topic. Like you, I don't have a conclusive answer.

Re: A nation of slaves

#219
post #217
post #215

Earlier quoted context omitted.

> the relative return to people at the bottom of the labour chain is low...they are getting paid proportionally less for the work that they do. If this is true, then based on the cost breakdown (which is all the evidence we have in this case), it's also true for the people who do order fulfillment and shipping/handling. Are all of those people also "at the bottom of the labour chain"? > poor people have less bargaini…

I'm not suggesting that "just improving people's health, education, etc. is enough." I'm suggesting that people aren't being paid enough because, structurally, they are in a poor bargaining position, and thus can't command higher wages, and so have worse outcomes, which perpetuates their position (that being the structural part). Lots of things go into it, and looking at individuals doesn't really address the wider p…

> I'm suggesting that people aren't being paid enough because, structurally, they are in a poor bargaining position

But how do you define "paid enough"? Enough for what? I'll agree that they aren't being paid enough to improve their situation materially, but that doesn't mean they aren't paid enough for the value they actually create, doing the work they're actually doing.

> The only reason that people accept the low wages is because they have nothing else

Yes, but again, that doesn't mean the low wages aren't an accurate reflection of the value those people are currently creating.

> once things improve enough to drive wages up the industries that rely on low-wage labour move on

Yes, by automating their processes so that a single worker is much more productive and therefore can command higher wages. Not by paying people higher wages for doing the same work they were doing before.

> uprooting an industry is expensive, so they are incentivised to stop people attaining economic independence

This is true, but note that it only actually works if the manufacturers have no competition. Which basically requires governments to be complicit in stopping their people from attaining economic independence.

If there is free competition, then there is economic value to be captured in helping people become more productive, because the limiting factor in how much wealth can be created is almost always human productivity. So the manufacturer that comes to a poor country and builds a factory where people make T-shirts by hand won't last very long in free competition with another manufacturer that comes to that country and builds a factory where people make T-shirts by machine...and then builds a factory where people make trousers by machine...and then builds a factory where people make bicycles by machine...and so on, and so on; and thereby makes much more profit than the manufacturer who couldn't be bothered to invest in increasing workers' productivity.

> I've enjoyed the discussion btw! :)

So have I. :)

Re: A nation of slaves

#220
post #140
post #64

Earlier quoted context omitted.

This man[1] didn't work much in his life, he mocked Alexander the Great[2] and it's pretty much famous for his views almost 2500 years after his death. It's quite an accomplishment given the fact that he chose to live as poor man in a very rich society. Aristotle also has stated that More than 3 hours work per day, equals slavery and I'm pretty sure Socrates would have argued that If you don't want to work you should…

Aristotle also has stated that More than 3 hours work per day, equals slavery Yes, and he was perfectly happy to live comfortably by making use of the products of slaves' work. and I'm pretty sure Socrates would have argued that If you don't want to work you should not be working. I'm pretty sure he wouldn't, since he, like Aristotle, was perfectly happy to live comfortably by making use of the products of slaves' wo…

Socrates did work for a living, as I recall--I believe he was a mason. He certainly was not destitute.
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