Feds, We Need Some Time Apart

If it were possible for the general population to somehow wake up and realize that Social Security is a ponzi scheme and that it's not sustainable long term (not good odds that will happen, mind you) then it's ENTIRELY conceivable that said people might listen to the "income tax isn't constitutional" argument as well.

The political landscape would have to be so incredibly different for social security to go away I can't even really comprehend it. You can speculate that people wouldn't both abolish social security AND the income tax. I speculate that such a thing could reasonably happen. We'll never actually find out who's right.

It's a collective pool to which you contribute which is used for both purposes, you bear some responsibility for both actions by extension.

> since one could willingly contribute to only those aspects of government which are considered good and to none of the other ones (which are considered bad, knowingly or unknowingly).

No, they couldn't, your option to contribute to the state is violently coerced and the allocation after it is violently coerced is out of your hands. You can play games imagining your money went to a nurse instead of a CIA black ops mission to overthrow a popular foreign leader and prop up the interests of your state in the region, but at the end of the day that's all that is, a game.

> so why should it be permissible to unknowingly and unwillingly support bad corporations?

It isn't; you are responsible for the repercussions of that 99c hamburger, act accordingly. You're right that's the only consistent position, and you're right that it implies that people are responsible for the actions of the entities and organisations which they support.

If you simply ignore material reality and obvious facts so you can ignore having to deal with the cognitive dissonance that comes from contributing directly to behaviour you despise, then you're once again just playing games. It's your responsibility to make your decisions and your responsibility to examine the repercussions of those decisions, I understand that the concept of personal responsibility is completely alien to the vast majority of statist humans in existence, but that doesn't stop it being the only path I am able to accept.

The knowingly or unknowingly bit gets slightly harder however since it's not completely beyond the realm of imagination that you might trust a party with which you choose to do business to behave in accordance with your expectations and standards. However, the difference there is, once it becomes clear they've violated that trust, you retain the option to cease your dealings with them.

No matter how many times the state violates that trust, you do not acquire that option, your option is the same as it was to begin with, serve or die.

Present employers? Certainly. A number of business schools do this already in the selection process. If you run a gun school and a student comes to you to tell you he is using your training to rob a bank, it would be unethical to teach him. If you are doing training on hacking and you know the student will use this hacking for unethical and illegal wiretapping, it would be unethical to teach him. Again, it is fine to discriminate on what someone is doing.

Future employers? If the candidate is locked into the path - eg, he will use your training to rob a bank, then it would be unethical to teach him. However, as he has not done it yet, and people can change their minds, it would likely be ethical to teach him while also steering him towards the correct path. Ethical or not would depend on three factors: how likely you are to sway him; how much damage he would cause if you could not; and how easy it would be for him to find the training elsewhere, where he would likely not benefit at all from steering.

Past employers? This one is, unfortunately, much harder. If someone is a murderer and has not gone to jail, should you discriminate? If someone is a murderer and has gone to jail but is not repentant, should you discriminate? If he is repentant, should you discriminate? This one is difficult because it crosses the line of 'who one is' and 'what one does'. I'd say everyone will give different answers here based on a huge number of factors. It likely comes down to repentance and acknowledgment on whether what one does was wrong and believable agreement that it will not be done again.