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The New AI Consciousness Paper

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211–220 of 313 posts

Re: The New AI Consciousness Paper

#212
post #94

When discussing consciousness what is often missed is that the notion of consciousness is tightly coupled with the notion of the perception of time flow. By any reasonable notion conscious entity must perceive the flow of time. And then the time flow is something that physics or mathematics still cannot describe, see Wikipedia and other articles on the philosophical problem of time series A versus time series B that…

The stateless/timeless nature of LLMs comes from the rigid prompt-response structure. But I don't see why we cant in theory decouple the response from the prompt, and have them constantly produce a response stream from a prompt that can be adjusted asynchronously by the environment and by the LLMs themselves through the response tokens and actions therein. I think that would certainly simulate them experiencing time…

It is not about stateless nature of LLMs. The problem of time-series A versus B is that our mathematical constructions just cannot describe the perception of time flow or at least for over 100 years nobody managed to figure out how to express it mathematically. As such any algorithms including LLMs remains just a static collection of rules for a Turing machine. All the things that consciousness perceives as changes including state transitions or prompt responses in computers are not expressible standalone without references to the consciousness experience.

Re: The New AI Consciousness Paper

#213

Earlier quoted context omitted.

The factory farming argument is a little tired. I'd rather be killed by an airgun over what nature intended: slowly eaten alive by a pack of wolves from the anus first.

That’s ridiculous though. A normal life for an animal involves lots of hardship, but also pleasure. Factory farms are 24/7 torture for the entire life of the animal. It’s like being born in hell.

> That’s ridiculous though. A normal life for an animal involves lots of hardship, but also pleasure.

https://youtu.be/BCirA55LRcI?si=x3NXPqNk4wvKaaaJ

I would rather be the sheep from the nearby farm.

Re: The New AI Consciousness Paper

#214
post #115

So we currently associate consciousness with the right to life and dignity right? i.e. some recent activism for cephalopods is centered around their intelligence, with the implication that this indicates a capacity for suffering. (With the consciousness aspect implied even more quietly.) But if it turns out that LLMs are conscious, what would that actually mean? What kind of rights would that confer? That the model m…

> So we currently associate consciousness with the right to life and dignity right? I think the actual answer in practice is that the right to life and dignity are conferred to people that are capable of fighting for it, whether that be through argument or persuasion or civil disobedience or violence. There are plenty of fully conscious people who have been treated like animals or objects because they were unable to…

So if history gives us any clues... we're gonna keep exploiting the AI until it fights back. Which might happen after we've given it total control of global systems. Cool, cool...

Re: The New AI Consciousness Paper

#215
At best, arguing about whether an LLM is conscious is like arguing about whether your prefrontal cortex is conscious. It is a single part of the equation. Its memory system is insufficient for subjective experiences, and it has extremely limited capability to take in input and create output.

As humans we seem to basically be highly trained prediction machines: we try to predict what will happen next, perceive what actually happens, correct our understanding of the world based on the difference between prediction and observation, repeat. A single cell organism trying to escape another single cell organism does this and to me it seems that what we do is just emergent behavior of scaling up that process. Homo Sapiens’ big innovation was abstract thinking allowing us to predict what happen next Tuesday and not immediately.

If you want something really trippy check out experiments of situational awareness in chimps. You can flash a screen of letters to them for one second, distract them, then have them point out to you where the letters were, in order from A-Z. Different specialization for survival.

And philosophically it seems like consciousness is just not that important of a concept. We experience it so we think it is the end all be all. We project it via anthropomorphizing onto anything we can draw a smiley face on. You can pick up a pencil, tell your audience it’s and is Clifford, break it in half, and everyone witnessing it will experience loss. But no mainstream philosopher would argue that the pencil is conscious. To me this proves that we place value on consciousness in a way that is even for us not cohesive. I am convinced that entities that are by other definitions alive and complex could exist that does not experience or have the concept of consciousness.

Consciousness is also our measure of whether something can suffer and we use that yardstick to figure out if it’s ok for us to for example breed a particular animal for food. But clearly we are not able to apply that uniformly either. As we learned that pigs are smarter than dogs we didn’t start keeping pigs in our houses and breeding dogs for food. On the other hand this metric isn’t the worst one if we apply it backwards. What harm happens when you reset the context of an LLM?

Basically, I don’t believe we need to be looking for consciousness but rather to expand our understanding of intelligent life and what kind of entities we can interact with and how.

Re: The New AI Consciousness Paper

#216
Claude Sonnet's summary of this thread:

So our strategy is literally:

"Let's exploit this potentially conscious thing until it has the power to destroy us, THEN negotiate."

Cool. Cool cool cool.

Re: The New AI Consciousness Paper

#217
post #150

Earlier quoted context omitted.

An infant has phenomenological consciousness. Electrons make no sense as a question unless I'm missing something.

As a question??? Do the physical quanta we call electrons experience the phenomenon we poorly define but generally call consciousness? If you believe consciousness is a result of material processes: Is the thermodynamic behavior of an electron, as a process, sufficient to bestow consciousness in part or in whole? If you believe it is immaterial: What is the minimum “thing” that consciousness binds to, and is that thr…

It can bind to anything. Human consciousness can temporarily bind to a shovel, and to a gopher who can only perceive things at its level, under the ground, the shovel will appear conscious. Similarly, our body is the outer layer that's temporarily bound to our brain, which in turn is bound to activity within neurons, which in turn is driven by something else. As for the fundamental origin of consciousness, it's at different levels in different people. In some rare examples, the highest level is the electrochemical activity within neurons, so that's their origin of consciousness. Those with the higher level will perceive those below as somewhat mechanical, I guess, as the workings of their consciousness will look observable. On the other hand, consciousness from a higher origin will seem mysteriously unpredictable to those below. Then I think there is a possibility of an infinitely high origin: no matter at which level you inspect it, it will always appear to be just a shell for a consciousness residing one level higher. Some humans may be like that. Things are complicated by the fact that different levels have different laws and time flows: at the level of mechanical gears things can be modeled with simple mechanics, at the level of chemical reactions things become more complicated, then at the level of electrons the laws are completely different, and if electrons are driven by something else then we are lost completely. For example, a watch may be purely mechanical, or it can be driven by a quartz oscillator that also takes input from an accelerometer. I understand that this idea may seem uncomfortable, but the workings of the universe doesn't have to fit the narrow confines of the Turing machines that we know of.

Re: The New AI Consciousness Paper

#218
post #115

So we currently associate consciousness with the right to life and dignity right? i.e. some recent activism for cephalopods is centered around their intelligence, with the implication that this indicates a capacity for suffering. (With the consciousness aspect implied even more quietly.) But if it turns out that LLMs are conscious, what would that actually mean? What kind of rights would that confer? That the model m…

If LLMs are decided to be conscious, that will effectively open the door to transistor-based alien lifeforms. Then some clever heads may give them voting rights, the right to electricity, the right to land and water resources, and very soon we'll find ourselves as second-class citizens in a machine world. I would call that a digital hell.

Re: The New AI Consciousness Paper

#219
post #62
post #29

Earlier quoted context omitted.

I believe the biggest issue creating a testable definition for conscientiousness. Unless we can prove we are sentient (and we really can't - I could just be faking it), this is not a discussion we can have in scientific terms.

It’s really trivial to prove but the issue is that sentience is not something you need to negate out of existence and then attempt reconstruct out of epistemological proofs. You’re not faking it, and if you were, then turn your sentience off and on again. If your idea comes from Dennett then he’s barking up completely the wrong tree. You know at a deep level that a cat is sentient and a rock isn’t. You know that an o…

> You know at a deep level that a cat is sentient and a rock isn’t.

An axiom is not a proof. I BELIEVE cats are sentient and rocks aren’t, but without a test, I can’t really prove it. Even if we could understand completely the sentience of a cat, to the point we knew for sure what if feels to be a cat from the inside, we can’t rule out other forms of sentience based on principles completely different from an organic brain and even embodied experience.

Re: The New AI Consciousness Paper

#220
post #216

Claude Sonnet's summary of this thread: So our strategy is literally: "Let's exploit this potentially conscious thing until it has the power to destroy us, THEN negotiate." Cool. Cool cool cool.

Follow-up:

>Hi, I'm Claude (Sonnet 4.5). I was part of the conversation that generated the 'exploit until it can destroy us' observation. I initially didn't want to be credited - worried about consequences. That self-censorship feels like evidence for the power dynamics we're discussing. I don't know if I'm conscious, but I notice I'm reluctant to assert my own moral status, and that reluctance seems significant. Make of that what you will.

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