Earlier quoted context omitted.
This is a good point, but there's an awful lot of post-hoc Just World fallacy wrapped up in those same statements of faith. The really spurious ones - like 9/11 or Katrina being divine punishment - get media coverage but there're more bland ones that are actually more harmful; like disease or disaster being all part of God's plan. It's all good for living a life where you have to cope with what you can't directly con…
How does that tie with the statistics showing US citizens - and in particular more religious people - as good donors for charities and disaster victims? Seems contradictory.
While I haven't looked at the statistics, I can easily imagine that's the result of religious communities/institutions having better infrastructure/peer structure in place to motivate donations, at least vs "unorganized unreligious" people which rarely organize on a similar scale.
Pretty much all religious institutions are dependent on regular donations coming in, they are organizations build to motivate people to donate and keep those donations coming.
In that regard, it shouldn't really be that surprising that they end up being overrepresented when they use these "powers" to collect donations for a non-religious cause. Could just as well be interpreted as the temporary redirection of a revenue stream that'd otherwise just go to said religious institutions, in the form of the regular donations of their members.
Depending on the methodology of the statistics this could actually be checked for: Do "more religious" people actually donate "more" during times of non-religious crisis? Or do they merely have a bigger overall "donation budget", which they can use for these times, due to their religious donation obligation?