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Brazil's Pirahã Tribe: Living Without Numbers or Time (2006)

spiegel.de

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Re: Brazil's Pirahã Tribe: Living Without Numbers or Time (2006)

#21
post #6

Earlier quoted context omitted.

Not knowing what to believe is probably the best thing right now. Everett (the linguist who made the claims) is quite insistent that this is the case, many other linguists are not. It's definitely a big controversy right now, particularly Everett's claim that Piraha does not allow recursion (many linguistic theories, notably Chomsky's, seem to make recursion a pretty fundamental feature of human language). A lot of t…

When you have one data source and only a handful of data points and that data is not reproducible, you're not doing science. Everett might have some interesting hypotheses, but what he's doing isn't what you could call peer-reviewable. Linguists who have aspirations towards hard science will, for that reason alone (not to mention the theoretically tenuous/unpopular nature of his claims) dismiss him pretty quickly.

While it is far more likely that Everett is wrong, science has to start somewhere, and Pirahã people exist on this planet and other people could go check the story. You can absolutely prove him wrong.

Coming up with crazy ideas based on some strange observations is a part of science too.

Re: Brazil's Pirahã Tribe: Living Without Numbers or Time (2006)

#22
post #3

I love this story. This talk (by Everett) is a lot of fun: https://www.youtube.com/watch?v=BNajfMZGnuo

His book "Don't Sleep, There Are Snakes" is worth a read too (though a more ruthless editor may have helped even it out).

I straight up skipped all the explanations about the actual dialog, but, then again, I'm not a linguist.

Re: Brazil's Pirahã Tribe: Living Without Numbers or Time (2006)

#23

> Are we only capable of creating thoughts for which words exist? "The limits of my language mean the limits of my world." Wittgenstein

Some (most? all?) people have the capacity to think highly complex thoughts without using language. It's a common misconception that human thought "has a language", and I see many people ask the bilingual "what language do you think in". They never seem to understand that you only "think in language" when you're thinking about talking to someone else, rehearsing a conversation or whatever. They're prone to a cognitiv…

you only "think in language" when you're thinking about talking to someone else...

This is certainly not my experience. I generally feel that I haven't fully grasped a complex thought until I've articulat4ed it in words. How can you be so certain what's going on in my head?

Re: Brazil's Pirahã Tribe: Living Without Numbers or Time (2006)

#25

Earlier quoted context omitted.

That's sort of the problem with UG, though - it's either so strong a claim as to be almost mystical claims about "the mind-brain" or some such nonsense - and therefore nigh-irrefutable - or so weak as to be basically a truism - "whatever languages all have in common, that's UG!"

Am I correct in assuming you've not actually read any of Chomsky's syntatic work?

No, I've read quite a bit of it, though mostly pre-1990.

Re: Brazil's Pirahã Tribe: Living Without Numbers or Time (2006)

#26

Earlier quoted context omitted.

Am I correct in assuming you've not actually read any of Chomsky's syntatic work?

No, I've read quite a bit of it, though mostly pre-1990.

Ok, it just doesn't seem like you've got a good handle on what UG is.

Re: Brazil's Pirahã Tribe: Living Without Numbers or Time (2006)

#27
post #21

Earlier quoted context omitted.

When you have one data source and only a handful of data points and that data is not reproducible, you're not doing science. Everett might have some interesting hypotheses, but what he's doing isn't what you could call peer-reviewable. Linguists who have aspirations towards hard science will, for that reason alone (not to mention the theoretically tenuous/unpopular nature of his claims) dismiss him pretty quickly.

While it is far more likely that Everett is wrong, science has to start somewhere, and Pirahã people exist on this planet and other people could go check the story. You can absolutely prove him wrong. Coming up with crazy ideas based on some strange observations is a part of science too.

And questioning that, pointing out flaws and questioning methodology, is all science, too.

It's just convenient that Everett had the only 'in' with the community and so is the de facto expert. Once the data source is available, we'll know more.

Re: Brazil's Pirahã Tribe: Living Without Numbers or Time (2006)

#28

Earlier quoted context omitted.

No, I've read quite a bit of it, though mostly pre-1990.

Ok, it just doesn't seem like you've got a good handle on what UG is.

UG is different to different people, and has been different in different ages. Someone into OT might conceive of universal constraints or rankings as being 'UG', whereas x bar era sybtacticians etc might have another view. Feel free to engage in a discussion if you feel like it, but if not thanks anyway - your criticism, such as it is, is noted. I'll try and make time to catch up on some more reading.

Re: Brazil's Pirahã Tribe: Living Without Numbers or Time (2006)

#29

I keep seeing these types of articles. Then I keep seeing comments and links debunking them (example: http://muse.jhu.edu/login?auth=0&type=summary&url=/journals/... ) and saying that the claims about the Piraha tend to be wildly exaggerated based on whose agenda (read: radically pro- or anti-relativism) the claims would end up supporting. At this point I don't believe anything I read about the Piraha.

> the claims [...] tend to be wildly exaggerated based on whose agenda (read: radically pro- or anti-relativism) the claims would end up supporting

This sort of thinking seems to be particularly rife in the field of Linguistics. From about 2 years ago, it became apparent the linguistics subreddit was taken over by people who have some agenda which seems to be promoting some school of thought in Linguistics.

Re: Brazil's Pirahã Tribe: Living Without Numbers or Time (2006)

#30

> Are we only capable of creating thoughts for which words exist? "The limits of my language mean the limits of my world." Wittgenstein

Careful, his ghost might rise up from the grave and come read poetry at you.

(not sure who downvoted this into oblivion, but Wittgenstein's preferred response to people misinterpreting his work was to loudly read poetry)
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