ai;dr: experience is denser than words can articulate. Also (I don’t think it was mentioned) tacit knowledge is reflexive: it’s recalled in the scenario it was acquired, which is usually when it’s needed, whereas one must think through to recall book knowledge. I agree with the article’s main point, but it’s flagrantly AI and (as usual with AI) way too verbose.
Why the most valuable things you know are things you cannot say
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Re: Why the most valuable things you know are things you cannot say
#22> “Street smarts” refers to models that are too high-dimensional for linguistic transmission and were therefore acquired through calibrated experience. The street-smart person cannot explain why they know what they know, which makes them look inarticulate to the book-smart person, which leads the book-smart person to conclude that the street-smart person’s knowledge is inferior. This conclusion is precisely backwards…
Re: Why the most valuable things you know are things you cannot say
#23One of the implications is that at any given point in time, the vast majority of human knowledge is living in people's brains and cannot be stored. The seemingly ineluctable and almost mechanical progression of technology is happening on a thin margin between generational losses.
Re: Why the most valuable things you know are things you cannot say
#24> “Street smarts” refers to models that are too high-dimensional for linguistic transmission and were therefore acquired through calibrated experience. The street-smart person cannot explain why they know what they know, which makes them look inarticulate to the book-smart person, which leads the book-smart person to conclude that the street-smart person’s knowledge is inferior. This conclusion is precisely backwards…
What is wrong in that quoted sentence? Do you mean "articulacy" should instead be "articulateness"? "Articulacy" is also a word, and correct in this context.
LLMs ain't gonna do sheeeeeeeit if this is still where we are at...
Re: Why the most valuable things you know are things you cannot say
#25Nothing new here, this is called tool embodiment. A little time after assimilation, you stop consciously thinking about the tool. You are the hammer, the hammer is you.
So what is being missed here is that the brain operates on, well, mental constructs. Ideas and ways of thinking. But those are not the world or the brain, those are tools.
The higher level processes into your mind use ways of thinking the same way it uses the body. Its unconscious (because it has been doing this for enough time) and automatic. The brain just gets guided by the tools. It wants to hammer that nail.
So, what does it have to do with crossing the street and not being able to transmit this knowledge?
You can’t transmit the incorporation. You can describe how to do things, how to think about things, but you can’t reconnect other people’s neurons to establish a way of thinking or a tool as part of the brain image of the self. Yet.
You can’t teach a baby how to embody his spine. You can’t teach someone how to become his thoughts. But you can’t certainly guide then on the use and this usage will build the neural networks. Once established, they’ll get it.
Re: Why the most valuable things you know are things you cannot say
#26Science is empirical knowledge and processes which can be transferred, art is gut feeling and subconscious knowledge applied automatically, which can’t be transferred.
Roughly I think this corresponds to how our minds perform cognitive offloading of repeated tasks. New tasks that require instruction following occupy our attention, but the more we do them, the more our minds wire the behavior into our “muscle memory”. Practitioners of the arts (or even the art of science, one might say) have a built a neural network that offloads tasks so that higher cognitive functions can focus on applying those tasks in expert ways.
It’s sort of like when we start out our brains have to bitbang all tasks (muscle movement, speech, etc.) but over time our brains develop their own TCP offloading, or UART peripherals. And you can’t just download a TCP offloading engine, it has to be built into the silicon. Hence why “expert knowledge” isn’t transmissible.
Which is why spaced repetition is an effective learning method. You’re hacking your brain to wire facts into the hardware.
Re: Why the most valuable things you know are things you cannot say
#27Earlier quoted context omitted.
What is wrong in that quoted sentence? Do you mean "articulacy" should instead be "articulateness"? "Articulacy" is also a word, and correct in this context.
Articulation. The lens of articulation. Or otherwise, "eloquence;" the lens of eloquence. LLMs ain't gonna do sheeeeeeeit if this is still where we are at...
Re: Why the most valuable things you know are things you cannot say
#28Re: Why the most valuable things you know are things you cannot say
#29"Language is a serial, low-bandwidth channel. It transmits one proposition at a time, sequentially. Each proposition can relate a small number of variables: “if X and Y, then Z.” Complex conditionals can extend this to perhaps five or six variables before the sentence becomes unparseable: “if X and Y but not Z, unless W and V, then Q.” ... "This is not a claim about human cognitive limitations. It is an information-theoretic claim about the channel capacity of natural language relative to the complexity of the models being transmitted."
No.
This definitely is about human cognitive limitations. Consider *why* that 6-variable rule is unparseable: Human working memory is typically about 7 items. His unparseable example has by a generous accounting 10 entities--6 variables and 4 relationships. (And by a strict accounting you need to count the "then", for 11 entities.) Very, very few humans could learn that. Knowledge must be chopped up into chunks small enough to fit into our working memory to be understood and incorporated into our models.
Once one chunk has been incorporated into our model we can then add another chunk to it, repeating until we have built up a complex model. And it's not just read, store, read another--each bit must be worked with to actually be modeled. (But this process does not need to be strictly linear--to take his stupid pedestrian, they can separately learn speed, distance, stopping distance etc and tie them together. But if his pedestrian cares if the driver is inattentive his model is wrong--why are you doing something that involves a moving driver being aware of you in the fist place??)
Re: Why the most valuable things you know are things you cannot say
#30> “Street smarts” refers to models that are too high-dimensional for linguistic transmission and were therefore acquired through calibrated experience. The street-smart person cannot explain why they know what they know, which makes them look inarticulate to the book-smart person, which leads the book-smart person to conclude that the street-smart person’s knowledge is inferior. This conclusion is precisely backwards…
That sounds right but I suspect it is wrong. Watching smart intuition has been a personal interest of mine for years. Few people avoid the manifold traps.
1: people hallucinate their reasoning or are self-deceptive (or even intentionally deceptive). Watching AI has helped hone watching people.
2: you need to be sufficiently close in skills and language for someone to be able to communicate the nuances. E.g. sportspeople.
3: Judging whether an intuitive statement is true is hardhard. We need to identify a correct intuition (and ignore incorrect intuitions) before judging whether some explanation is valid.