Earlier quoted context omitted.
this is an excellent point. This model has to be recursive and may be depth of recursion has something to do with self-perception?
I don't understand this argument. (It keeps coming up.) The two issues I have with this are: a) Self-perception does not seem like consciousness to me at all. In meditation, if done properly, there is very little self left. It feels more like pure awareness. It is almost the opposite of the model of the self that the brain constructs. b) I fail to see how the fact that a mechanism refers to itself should somehow give…
Many definitions can coexist, some more actionable than others. "Being aware of the existence of oneself in the world, and being able to reflect on oneself's decision" seems relatively practical. So, Self-perception + self-reflection = consciouness (as a definition)
From this starting point, it seems reasonable to derive that consciousness can arise from 1) mental representation of the world that include oneself 2) empathy for others (I can guess why this other worker has taken this decision) that, once applied to the actions of the self as if it were an external agent, gives self-reflection.