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AI doomism is quickly becoming indistinguishable from an apocalyptic religion

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Re: AI doomism is quickly becoming indistinguishable from an apocalyptic religion

#191
It's becoming clear that with all the brain and consciousness theories out there, the proof will be in the pudding. By this I mean, can any particular theory be used to create a human adult level conscious machine. My bet is on the late Gerald Edelman's Extended Theory of Neuronal Group Selection. The lead group in robotics based on this theory is the Neurorobotics Lab at UC at Irvine. Dr. Edelman distinguished between primary consciousness, which came first in evolution, and that humans share with other conscious animals, and higher order consciousness, which came to only humans with the acquisition of language. A machine with primary consciousness will probably have to come first.

What I find special about the TNGS is the Darwin series of automata created at the Neurosciences Institute by Dr. Edelman and his colleagues in the 1990's and 2000's. These machines perform in the real world, not in a restricted simulated world, and display convincing physical behavior indicative of higher psychological functions necessary for consciousness, such as perceptual categorization, memory, and learning. They are based on realistic models of the parts of the biological brain that the theory claims subserve these functions. The extended TNGS allows for the emergence of consciousness based only on further evolutionary development of the brain areas responsible for these functions, in a parsimonious way. No other research I've encountered is anywhere near as convincing.

I post because on almost every video and article about the brain and consciousness that I encounter, the attitude seems to be that we still know next to nothing about how the brain and consciousness work; that there's lots of data but no unifying theory. I believe the extended TNGS is that theory. My motivation is to keep that theory in front of the public. And obviously, I consider it the route to a truly conscious machine, primary and higher-order.

My advice to people who want to create a conscious machine is to seriously ground themselves in the extended TNGS and the Darwin automata first, and proceed from there, by applying to Jeff Krichmar's lab at UC Irvine, possibly. Dr. Edelman's roadmap to a conscious machine is at https://arxiv.org/abs/2105.10461

Re: AI doomism is quickly becoming indistinguishable from an apocalyptic religion

#192

Earlier quoted context omitted.

> We've had inquisitions historically, I would very much support a global AI inquisition. You know how inquisition usually goes. "You've been playing starcraft against 'the AI'. What do you have to say in your defense?" Maybe I'm just weird, but "a tech-based superintelligence emerges and decides to destroy humanity because it was in a bad mood" is something I'm totally fine with. Doom-Cults on the other hand I don't…

I think a lot of this stuff is probably just a coin flip, because we just don’t know. I find it odd, however, when people, who seemingly accept an ASI will be developed, focus the downside risk on extinction of us as a species. Sure, that’s a risk. You know something else an ASI would likely have the ability to do, (or at least, one of its progeny)? Keep you alive and torture you for eons in weird and surreal ways. W…

Hell is real, and we are the gods that made it.

(Is how I imagine we could eventually reflect depending on how all of this goes).

Re: AI doomism is quickly becoming indistinguishable from an apocalyptic religion

#193

It's becoming clear that with all the brain and consciousness theories out there, the proof will be in the pudding. By this I mean, can any particular theory be used to create a human adult level conscious machine. My bet is on the late Gerald Edelman's Extended Theory of Neuronal Group Selection. The lead group in robotics based on this theory is the Neurorobotics Lab at UC at Irvine. Dr. Edelman distinguished betwe…

" A machine with primary consciousness will probably have to come first."

is there anything that says this has to be? or is it kind of a definition thing.

Re: AI doomism is quickly becoming indistinguishable from an apocalyptic religion

#194

Earlier quoted context omitted.

OpenAI's GPT4. Bing's AI chat. Google's bard. Midjourney v5. GitHub copilot X. etc.

I was deeply involved in the last AI hype cycle. I'd want to see lasting applications giving clear benefits before I change my opinion. More foundation models don't change that, nor do the startup launches based around llms I've seen so far. It all has the same 2016 "deep learning" vibe, lots of apparent potential but no pathway to actual use cases.

I don't necessarily agree with your prediction, but I agree that we're still in a demo-ish phase for this new round of AI and it's likely that this hype cycle might fizzle out. However I think there are a few key differences this hype cycle around:

1. The generality of this current crop of models is much higher than before which makes it really easy for non-experts to get started. 2016 deep learning still required lots of data cleaning, training, hyperparameter tuning, retraining, etc. This can lead to a lot more experimentation with lower barrier to entry.

2. The cost of using these models has become cheap enough where a lot of tasks that 2016 AI would have worked well on but were too expensive (due to labor required to build the models or compute required to train the model) are now within reach for a lot of businesses.

3. The internet of 2023 is a lot more varied than the internet of 2016. Using ML models to generate content wouldn't have made sense in 2016 where traditional media still captured a lot of people's interests but now with the rise of influencers and medium-sized fandoms, there's large markets to generate content associated with medium-sized brands.

Re: AI doomism is quickly becoming indistinguishable from an apocalyptic religion

#195

If you really want to go there you could call AI enthusiasm a religion promising a scarcity-free heaven that AI will bring to us if we just believe in it hard enough. I don't think either line of argument is helpful for having a real discussion.

I’m on the fence. The problem with AI doomsday statements is that they don’t lead to any productive discussion, because nothing specific is discussed. The format needs to be changed if we don’t want it to become religion. Pose realistic scenarios and open them for discussion. Let’s discuss specific things, rather than muse at powerful technology and assume it will be bad. At least AI enthusiasts are excited about spe…

I generally agree, but think there are some signals worth paying attention to.

I think the anti-AI crowd is concerned, because the very meaning of artwork and writing, two foundational elements of human creative expression and experiences, have been thrown into question and turmoil in just a matter of months.

Setting aside for a moment any hypothetical extinction-type concerns in the far future, I think there is a very understandable sentiment that is not borne of any doom mongering, but is based in the very real concerns, unknowns, and problems that have not yet been integrated or solved in the AI tech that is here right now.

I know that my personal feeling of unease stems from this deep concern that we've only barely started to grapple with the implications of generative AI, and it seems unwise to dive headfirst into net-new territory that is arguably far more treacherous.

It is Silicon Valley's default to move fast and break things. But when those things are the very foundations of culture and communication, the consequences of breaking things play out on a world-wide scale.

The geeks truly have inherited the earth, and hopefully we will not destroy it. If there was ever a moment to question our default intuitions about the importance of progress above all else, this would be that moment.

Yes, people need to bring their real-world concerns to the table, but it's also understandable that with the current pace of change, it's hard for anyone to get their arms around what those concerns are. In light of this, this needs to be an all-hands-on-deck kind of exploration. People should bring them, and practitioners should actively seek them out.

Re: AI doomism is quickly becoming indistinguishable from an apocalyptic religion

#196
I disagree with the AI doomers on technical grounds, but there's no need to overreact to the overreaction to LLMs.

Apocalyptic predictions are visible in the myths of every civilisation in the written record. They're probably a Jungian archetype to prevent populations from the potentially entropic consequences of exploring the unknown too quickly. Religious? Sure. Religions have served us well on evolutionary timescales so I'm not sure why Yann is surprised that they've been transposed into forms modern people (including atheists) can suspend disbelief in. I'm not worried about the existential risks of AI myself just yet, but these overreactions are society compute trade-offs between exporation and exploitation in the face of a very new technology. This has been happening since not long after we left the trees. It's what cultural species do.

Re: AI doomism is quickly becoming indistinguishable from an apocalyptic religion

#197

Earlier quoted context omitted.

You are demanding "believable science" from a chimpanzee of how humans would overpower them. Do you not recognize the enormous difference intelligence makes? And there does not seem to be a hard constraint of how much more intelligent than a human an AI could become. Their brains are not tightly restricted by size and energy. The difference could be much greater than between chimpanzee and human.

But that’s just an unfalsifiable argument that could literally argue for anything. “I’m worried AIs will figure out how to go back in time and kill our last universal common ancestor.” “Explain how that is even believable.” “AI will be too smart, I can’t.” That’s not an argument; the burden of proof is to at least explain why the proposed doom scenario is not incompatible with the laws of physics. > Their brains are…

For time travel there is are physical arguments why it may be impossible in principle , but there are obviously no such arguments for technology which overpowers humans. I don't think any specific example is needed to show that humans can be overpowered by an superior intellect. Just imagine highly advanced aliens visit Earth tomorrow.

Yes, compute costs money, but for the human brain energy was way more restricted, since an substantial increase in energy demand would lengthen the time needed for finding food.

Re: AI doomism is quickly becoming indistinguishable from an apocalyptic religion

#198

I've seen multiple top people in AGI space say that total annihilation threat from AGI exists. I think I've heard Karpathy say something along the lines of worst case scenario of AGI is worse than a nuclear armageddon on Lex Friedman podcast. Honestly the fear of AGI worst-case scenario is worse than any other fear I've experienced. I've accepted the fact that I can die a long time ago, I was afraid but mortality is…

You need to calm the f down. Do you understand anything about machine learning, software and hardware? How do you propose that some configuration will become generally intelligent given what we know today? I'd really like to hear your theories, then maybe I'd be frightened too.

Re: AI doomism is quickly becoming indistinguishable from an apocalyptic religion

#199

I don't believe AI doom is that implausible as a scenario, but I feel it's an acceptable risk. Would you consider playing Russian roulette if winning ensured that aging and all diseases were eradicated? If it ensured a world filled with abundance and free from poverty. Those who entertain the idea of an AI doomsday scenario also have to acknowledge the alternative: a doomsday-capable AI would also have the potential…

The problem is you're not risking your life, you're risking entire humanity - hopefully we as a society find a way to prevent this gamble.

I agree, as to GP, I'd play the Russian roulette with my own life, but not with what is quite possibly every intelligent life in the universe (aliens are not known to exist). I would also require that the credibility of actually carrying out the task of preventing aging and curing all diseases is actually not some sort of trick and is going to happen in a reasonable way. Probably somewhere pretty close to P(1-epsilon) would be required.
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