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Dystopia Is What Results from the Attempt to Create Utopia

kirkcenter.org

191–200 of 214 posts

Re: Dystopia Is What Results from the Attempt to Create Utopia

#191

Earlier quoted context omitted.

Your model doesn't seem to include people who have zero interest in dialogue or persuasion and are willing to simply eliminate people they find disagreeable. I see this time and time again: Instead of engaging with dissenters, forums, groups of all kinds just evict people who are perfectly willing to talk. In principle, that's also acting to "simply eliminate people they find disagreeable." Often, it turns out that s…

I see this time and time again: Instead of engaging with dissenters, forums, groups of all kinds just evict people who are perfectly willing to talk. In principle, that's also acting to "simply eliminate people they find disagreeable." Er...I was asking what you do about people who are willing or even enthusiastic about killing others, and I think this is qualitatively different from exclusionary behavior. 'Eliminati…

I was asking what you do about people who are willing or even enthusiastic about killing others, and I think this is qualitatively different from exclusionary behavior.

In our distant past, exclusion from the group may well have meant death. This is why our emotions are tuned as they are. We feel exclusion harshly. Conversely, when we exclude, we are acting from quite a harsh place. It's not as far from violence and killing as we'd like to think.

But lots of people with eliminationist ideologies are perfectly willing to talk, because they wish to recruit and promote their ideological viewpoint.

I'm a bit more concerned about people with eliminationist ideologies who pretend their ideologies aren't eliminationist. Yet they support mobs who would threaten and beat up "wrongthinkers" who come into their neighborhood. Especially if they're supposed to be about equality and peace and love. The historical record isn't very kind to people who espouse peace, love, solidarity, then turn out to just want to kick out and eliminate those they find disagreeable. (And I'm talking about Berkeley, FFS!)

Perhaps you could furnish examples of what sort of sincere questions you see 'being treated as if they are such extremism'.

Questions about the wisdom of "listen and believe" have been treated as "hate speech" instead of as a question relevant to due process and the presumption of innocence it actually is. Questions about the a failure to use non-traditional non-binary pronouns should be treated have in turn been been treated as "hate speech" instead of as a question relevant to how appellations work on campus and in society at large.

It's also possible that this is a function of your perspective and you're simply not looking in the right places. I can't help feeling that you're avoiding answering the question by simply restating your opinion over and over - 'outrage mongering' 'information buble' 'groupthink' etc.

Well, for one thing, outrage mongering needs to be called out. Also, the narrative being artificially propped up by the legacy media is really quite out of touch and needs to be challenged. There is a large fraction of people in legacy media who actively distort the truth and push narratives, while willfully burying certain facts that don't fit their narrative.

I get that you think this is a big problem, but while you acknowledge the existence of extremists who put their ideology into violent action, it sounds like you just don't know what to do about those people

I know what should be done with those people. They should be prosecuted, where there is evidence. Also, the press should be calling out their violence and authoritarian tactics. The latter isn't happening nearly as much as it should. There's a large number of incidences of quite serious violence, which is quite apparently engineered for the purposes of political pressure and silencing. Yet nearly none of the incidences from the Far Left are widely reported on, which means that most of the incidences overall are basically buried or minimized. Something is quite out of whack about that.

https://www.youtube.com/watch?v=AzF3ND9IUDk

https://www.youtube.com/watch?v=Yr_4iR5NOxQ

Re: Dystopia Is What Results from the Attempt to Create Utopia

#192
post #164

Earlier quoted context omitted.

I'm struggling to agree with this. Take a... Syria during civil war society and compare it to... Norwegian society. I'd argue Norway has vastly more security and freedom. Increasing one didn't increase the other. And both metrics are pretty close to maximum. Using your example of security vs freedom, yes there are measures you can take to increase security at the cost of freedom. But there's also many measures you ca…

Though I obviously don't know exactly what OP meant, but maybe there is a difference between simply looking at Norway as a pretty close to utopia versus doing that from scratch in one step, skipping the organic "annealing" of culture and politics. Simply having a few determined goals means the design necessarily have to be biased against the unmentioned goals. And those might be important for the general state, but i…

Bias against the unmentioned goals? Sure, plausible. But theoretically is argue not necessary.

There's no reason why all goals could be covered, in some not to hard to imagine system (perhaps a post-secondary society simply allows anyone with a grievance to get in touch with whoever can fix it, if it should be fixed,as opposed to having a bunch of top down goals)

Also, I don't see why being optimum in one goal, let's say transparency, wouldn't help many other goals, like freedom and security.

I just don't think these concepts are as simple as levers, and I think anything is possible.

That said, humans are far from perfect, so their societies are difficult to perfect.

But with enough education, knowledge, and a sprinkle of genetic engineering, maybe?

Re: Dystopia Is What Results from the Attempt to Create Utopia

#193

Earlier quoted context omitted.

The people who are going around in masks, with clubs and guns committing assaults and other violent crimes need to be recognized as the terrorists and proto-terrorists they are. And my question to you is what you do about people like that. The remedy for violent extremist tendencies is to let people talk. It's when people feel like they can't talk, that they seek more extreme means. [Citation needed] There are lots o…

You whole theory seems to be that people just need an opportunity to vent their feels and that will cause aggressive or atrocious feelings to subside. No. However, not letting people speak will make it more likely that they will feel there are no other options for them. That's just common sense. If you take away an option, people feel they have one less option. This may work great in therapeutic contexts but I'm not…

No. However, not letting people speak will make it more likely that they will feel there are no other options for them. That's just common sense. If you take away an option, people feel they have one less option.

Good thing that I am not making such an argument then. But you have asserted that 'the remedy for violent extremist tendencies is to let people talk,' and I would like evidence for that claim, which I don't think is unreasonable.

Sure, therapy is probabilistic, with no guarantees for any given individual. Effectively, you have been straw-manning by conflating the two.

You're attributing an awful lot of statements to me that I haven't made. How can I be conflating therapeutic and societal contexts when I distinguished between them in the first place, and agreed that your approach might function well in the therapeutic context?

Your conflating the therapeutic context feeds into a narrative your'e pushing about certain people being irredeemable.

I don't have opinions about redemption, I observe that some people express violent animus against others within an ideological framework and then go on and commit violence much as they said they wanted to do. That this happens is an empirical fact, and you don't seem to have any strategy for dealing with it. Earlier on in your post, you said:

In the US, we can vote. We have freedom of speech. This is a big reason why we can resolve differences and exchange power without violence.

But there is already a lot of political violence in the US and it includes a lot of murders. Many of the people committing said murders had a presence on social media where there stated approval of political violence were variously tolerated, shared, or encouraged, even if they were unpopular with the public at large. Do you have any strategy for dealing with this beyond listening to people talk?

Re: Dystopia Is What Results from the Attempt to Create Utopia

#194

Earlier quoted context omitted.

I see this time and time again: Instead of engaging with dissenters, forums, groups of all kinds just evict people who are perfectly willing to talk. In principle, that's also acting to "simply eliminate people they find disagreeable." Er...I was asking what you do about people who are willing or even enthusiastic about killing others, and I think this is qualitatively different from exclusionary behavior. 'Eliminati…

I was asking what you do about people who are willing or even enthusiastic about killing others, and I think this is qualitatively different from exclusionary behavior. In our distant past, exclusion from the group may well have meant death. This is why our emotions are tuned as they are. We feel exclusion harshly. Conversely, when we exclude, we are acting from quite a harsh place. It's not as far from violence and…

I've got to say that you sound an awful lot more concerned about anarchists running around Berkeley and giving centrists a hard time in social spaces than you do about the rather large number of murders committed by proponents of some other ideologies.

Re: Dystopia Is What Results from the Attempt to Create Utopia

#195

Earlier quoted context omitted.

You whole theory seems to be that people just need an opportunity to vent their feels and that will cause aggressive or atrocious feelings to subside. No. However, not letting people speak will make it more likely that they will feel there are no other options for them. That's just common sense. If you take away an option, people feel they have one less option. This may work great in therapeutic contexts but I'm not…

No. However, not letting people speak will make it more likely that they will feel there are no other options for them. That's just common sense. If you take away an option, people feel they have one less option. Good thing that I am not making such an argument then. But you have asserted that 'the remedy for violent extremist tendencies is to let people talk,' and I would like evidence for that claim, which I don't…

But you have asserted that 'the remedy for violent extremist tendencies is to let people talk

In that case, I expressed myself incorrectly. There is no guaranteed remedy for such people in a therapeutic sense. From a political sense, we know that societies where people can express themselves have an outlet. It's more correct to say that free speech is a preventative factor, while suppressing free speech is an aggravating one. Homicidal lone crazies will always latch onto political issues. They seem to latch onto the political issues which are surrounded by outrage. Squashing free speech exacerbates this.

But there is already a lot of political violence in the US and it includes a lot of murders.

1) Eliminate other forms of political intimidation and violence. These are aggravating factors to political murder.

2) Encourage Free Speech and prohibit de-platforming.

3) Encourage objective journalism

4) Find out the other reasons why the segments of the population that feel disenfranchised feel that way

Many of the people committing said murders had a presence on social media where there stated approval of political violence were variously tolerated, shared, or encouraged

Like the doxxing and harassment encouraged by prominent celebrities and journalists on Twitter? The fact that there's no consequences for them from Twitter is encouraging extremism in two different ways.

Do you have any strategy for dealing with this beyond listening to people talk?

Letting people express themselves is vital to a free society which can regulate power without violence. Letting people talk has to be a part of any strategy. There will always be lone crazies. I'm a lot more concerned about large numbers of crazies suppressing speech, taking over campuses, taking over downtown Portland, and wearing masks while committing crimes meant to cause political intimidation by the hundreds of incidents.

Re: Dystopia Is What Results from the Attempt to Create Utopia

#196

Earlier quoted context omitted.

No. However, not letting people speak will make it more likely that they will feel there are no other options for them. That's just common sense. If you take away an option, people feel they have one less option. Good thing that I am not making such an argument then. But you have asserted that 'the remedy for violent extremist tendencies is to let people talk,' and I would like evidence for that claim, which I don't…

But you have asserted that 'the remedy for violent extremist tendencies is to let people talk In that case, I expressed myself incorrectly. There is no guaranteed remedy for such people in a therapeutic sense. From a political sense, we know that societies where people can express themselves have an outlet. It's more correct to say that free speech is a preventative factor, while suppressing free speech is an aggrava…

Weird how everyone you disagree with you tag as crazy and all concerns about murders are folded into 'there will always be lone crazies' as if their motives were inscrutable. You sure have an odd set of priorities.

Re: Dystopia Is What Results from the Attempt to Create Utopia

#197

Earlier quoted context omitted.

I was asking what you do about people who are willing or even enthusiastic about killing others, and I think this is qualitatively different from exclusionary behavior. In our distant past, exclusion from the group may well have meant death. This is why our emotions are tuned as they are. We feel exclusion harshly. Conversely, when we exclude, we are acting from quite a harsh place. It's not as far from violence and…

I've got to say that you sound an awful lot more concerned about anarchists running around Berkeley and giving centrists a hard time in social spaces than you do about the rather large number of murders committed by proponents of some other ideologies.

I've got to say that you sound an awful lot more concerned about anarchists running around Berkeley and giving centrists a hard time in social spaces than you do about the rather large number of murders committed by proponents of some other ideologies.

It's easier for many to be concerned about a radiation leakage in a dramatic incident like Fukushima than about the cumulative radiation released in coal plants, even though the total effect of the latter is orders of magnitude greater. There are well over 600 incidents of violence committed by the Far Left just in the past few years. The widespread phenomenon of tenured college professors being afraid to speak their mind is a part of the same environmental phenomenon. It's not just "anarchists running around Berkeley and giving centrists a hard time in social spaces." The phenomenon is much more widespread and insidious than that.

It's true that historically in the past 30 years or so, the Far Right extremists have the higher death toll. As noted in a Forbes article, violent Far Right extremists have killed far more people than violent Far Left extremists since 1992, the trend has dramatically reversed: "Left Wing terrorists killed only 23 people in terrorist attacks during this time, about 0.7% of the total number of murders, but 13 since the beginning of 2016. Nationalist and Right Wing terrorists have only killed five since then, including Charlottesville."

https://www.forbes.com/sites/realspin/2017/08/21/which-ideol...

Imagine what it would be like, if you spoke out against Antifa violence, then got a non-sequitur accusation of racism. Later, you get another such tarring accusation in response to a wedding invite. Later, you talk about this, and a musician you know comes up with the logical gem: Well, you got accused, you must be one! Then he starts in repeating the accusation -- specifically in the context of your wedding. This is the sort of immoral and downright sadistic tactic people like that employ. I know this firsthand.

Are you familiar with what the Antifa goons who attacked the innocent marines who were going to a dance were saying? They were talking like they were stereotypical sadistic KKK bigots as they were beating those men down. Really vile racist stuff. And that's just one incident. That sort of thuggish behavior and language is all over the record of recent history. Let me reiterate, the Far Left side has well over 600 documented incidents to their score, 13 or which were fatal. It's no better if you start talking to them online about their ideology. Really, the best many of them can do is literally, the other side is worse, so we can do nearly equally bad things as them. Start looking deeply into what those "anarchists running around Berkeley giving centrists a hard time" are really like, and what they're really up to.

All toxic extremists are toxic, obviously. Only one side is getting a free pass from the press at this time, however.

Re: Dystopia Is What Results from the Attempt to Create Utopia

#198

Earlier quoted context omitted.

But you have asserted that 'the remedy for violent extremist tendencies is to let people talk In that case, I expressed myself incorrectly. There is no guaranteed remedy for such people in a therapeutic sense. From a political sense, we know that societies where people can express themselves have an outlet. It's more correct to say that free speech is a preventative factor, while suppressing free speech is an aggrava…

Weird how everyone you disagree with you tag as crazy and all concerns about murders are folded into 'there will always be lone crazies' as if their motives were inscrutable. You sure have an odd set of priorities.

Weird how everyone you disagree with you tag as crazy

If their disagreement comes in the form of de-platforming, evidence-free defamatory tarring, and violence, then yes, I would say they're in this "crazy" category. This certainly fits

all concerns about murders are folded into 'there will always be lone crazies' as if their motives were inscrutable

Do ideologies cause crazies, or do crazies latch onto ideologies? If it's the former, then we should be more concerned about the Far Left variant! (See below)

You sure have an odd set of priorities.

Only if you weight things by mainstream media coverage and history going back 3 decades. However, if you look at what's actually happening in the past few years, there were twice as many killings by Far Left extremists as Far Right extremists in the US, along with several hundreds of incidents of Far Left political violence. Of course, I'm much more concerned about the extremism which is more frequently violent which is somehow getting a free pass with the US media. Should I be more concerned about a lone crazy who was caught and who everyone already knows to be bad, or more concerned about legions of violent crazies (many of whom march openly with semi-auto rifles) who seem to be getting a free pass and propaganda work done on their behalf?

Re: Dystopia Is What Results from the Attempt to Create Utopia

#199

Earlier quoted context omitted.

Yes, the other is "mob rule" and there are crucial differences. Historically a strongman is summoned as an excuse to end mob rule (real or imagined) resulting in an authoritarian government. Napoleon, Franco Mussolini are some examples. In the cases cited, a group is over reacting to signals interpreted as historical oppression. It's awful when it happens and unfortunately it always will. Emotions at injustice are go…

Historically a strongman is summoned as an excuse to end mob rule (real or imagined) resulting in an authoritarian government. Napoleon, Franco Mussolini are some examples. One also sees people jumping up with a banner in the front of the mob. Lenin and Kim-il Sung, for example. Of course the issues are real and need to be discussed and criticized. But fortunately stories like Evergreen State College are rare But the…

Was the Boston tea party autocratic and the George III saving freedom? Are the protesters in Venezuela autocratic? How about Gandhi's people vs the Raj? There is a fundamental difference between admittedly sloppy mass action and the autocrats with their armed forces that crush them.

But the leader of the most powerful nation on earth just declared a national emergency for no reason. The same guy calls the press "the enemy of the people". Are we really supposed to believe that a handful of university disruptions and twitter storms and against his supporters are the real threats to freedom?

Re: Dystopia Is What Results from the Attempt to Create Utopia

#200
post #181

Earlier quoted context omitted.

Which isn’t far from an even more secular version of my point. Utopian ideologies often rely upon a superior “master race” or “new Soviet man” who has overcome the perceived imperfections and limitations of nature and who can assume a role in the world to come. In that sense, utopia itself is highly reminiscent of religious ideas, except with the addition of crucial missteps. The substantive value of the idea that hu…

Utopia is not about arbitrary metrics. Maximizing choice is more critical than having trains show up on time, to the nanosecond. "A Utopia (/juːˈtoʊpiə/ yoo-TOH-pee-ə) is an imagined community or society that possesses highly desirable or nearly perfect qualities for its citizens." https://en.wikipedia.org/wiki/Utopia Suggesting all metrics must be at 100% is thus clearly a straw man. The end to starvation is very mu…

> The end to starvation is very much a realistic and Utopian goal out of reach for our ancestors.

That is also an "arbitrary metric": you've set the rate of "people not starving" to 100%. That's what it means when you say "the end of starvation", rather than "reducing starvation" or "minimizing starvation". If you want to end starvation, that means 0 starvation and 100% non-starvation. Not a single person anywhere on earth is starving.

Let's think realistically about what this means. You can probably get a few nines pretty easily, but to get all the way to 100%, you also have to make sure nobody is willing or able to go on a hunger strike, or suffering from anorexia, or in need of a competent caregiver (in cases of severe disability). You have to make sure that there isn't a parent anywhere on earth who neglects their child to the point of starvation. You have to make sure that someone is checking in on every elderly shut-in in the world, in case they've fallen and broken their leg and can't reach the kitchen. Sometimes people starve to death when they're lost at sea or in the wilderness, so now you have to achieve 100% success at search and rescue across the entire world.

And this is exactly my point. I'm sure you didn't mean all of these implications by "the end of starvation". I'm sure you meant something more realistic and attainable. But that's not really what anybody means by utopia, because by that standard, much of the world is arguably already living in it compared to the ancients. But that's not because anyone had an a priori utopian vision that they put into practice; it was through a process of gradual and incremental change that will continue as long as humanity exists. And part of that process is that there will always be perceptible imperfections.

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