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I don't want to work very hard

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Re: I don't want to work very hard

#181

Earlier quoted context omitted.

"I'm simply reporting to you that by your own standards you should still be living in a tribe in the woods somewhere" I'm afraid that's not "simply" reporting. That's a pretty far reaching and (in my view) far fetched assumption. Most atrocities were not committed in the name of anything that got us out of the woods. Quite the contrary. And those atrocities that were committed with that aim may not have been necessar…

It's reporting. We can go down the list of whatever moral values you have: freedom of religion, speech, the ability to assemble with other people who feel like you, your ability to have your own property, your ability to be responsible for your soul -- all of these come from armed conflict between one side who was against it and one side who was for it. And all armed conflict involved atrocities. That's just history.…

I'm not advocating peace at any cost. I do agree with you that sometimes it's necessary to fight wars, and I would personally take part in it if I thought that it was the right thing to do in a particular situation.

However, you are creating a false dichotomy between committing atrocities and losing the war. You say that historically all wars have come with atrocities and that's true. But there's a difference between observing this fact and claiming that these atrocities were necessary to win the war. The issue I take with your argument is that you make no difference between causality and correlation. And this difference is very important as it determines the extent of atrocities committed as well as the psychological results on both sides.

I do not think that Abu Ghraib was necessary for the US Army to prevail in Iraq. I do not think that Guantanamo was necessary to win the "war against the terror" (which hasn't been won anyway). Both events were extremely damaging to the cause. Guantanamo was much more damaging though, because Abu Ghraib was a violation of the Army's own rules and the people responsible for it have been brought to justice.

Guantanamo, on the other hand, was deemed necessary to win the war and it's one reason why the war has not been won and will possibly never be won, because people all over the world are asking the US, what are you fighting for? Freedom? Rule of law? And then they laugh without waiting for an answer and these are not (just) the evil people.

Things like free speech, democracy, etc, were not achieved by fighting any one war more ruthlessly than the enemy. They were the result of long social struggles, which to a large degree depended on ethical integrity for their success. You cannot create limitless contradictions between what you want to achieve and what you do to achieve it. It hurts your case and it poisons the culture of your own side so much that you're bound to lose the peace even if you win the war.

Re: I don't want to work very hard

#182

Earlier quoted context omitted.

It's reporting. We can go down the list of whatever moral values you have: freedom of religion, speech, the ability to assemble with other people who feel like you, your ability to have your own property, your ability to be responsible for your soul -- all of these come from armed conflict between one side who was against it and one side who was for it. And all armed conflict involved atrocities. That's just history.…

I'm not advocating peace at any cost. I do agree with you that sometimes it's necessary to fight wars, and I would personally take part in it if I thought that it was the right thing to do in a particular situation. However, you are creating a false dichotomy between committing atrocities and losing the war. You say that historically all wars have come with atrocities and that's true. But there's a difference between…

you are creating a false dichotomy between committing atrocities and losing the war

No. I defined war as something which continues until one side quits. I furthermore identified that you believe that in certain cases it is more desirable to quit than to prosecute a war in certain formats (such as the use of nuclear weapons) I observed that every war has had atrocities on both sides. Finally I observed that we all live in a world where we enjoy various freedoms, cultures, and science because of a lot of previous wars -- wars in which your norms (or any other norms for that matter) were disregarded to some degree.

It follows that there are always moral reasons for not fighting and that we would be living in caves had we all felt the way you describe. Therefore, if you believe that civilization is more important than your own petty opinions you're compelled to make muddy, ugly moral choices when it comes to the use of force. I made no statement that atrocities are necessary to win a war. I will say that war is about making the other side quit. Most often you end up doing something they really, really don't like in order to reach this point. Fire bombing Dresden, dropping the A-bomb on Japan, etc. -- all drew WWII to an end quicker and promoted the greater good. You may participate in a war and commit no atrocities at all. But by participating, you can be sure you are supporting actions and behaviors that on a clear, sane afternoon you would never do. That's why war sucks so much -- it drags us all down to the lowest denominator: survival.

I'm not getting into current events. They are emotionally laden and simply confuse the issues. I will point out that non-state actors acting in non-standard formats have been with us for a long time. They're usually shot on the battlefield or very close to it by means of summary courts martial. I'll also point out that the word "war" is overused to the point to be meaningless. We have a war on terror, a war on poverty (which I believe might involve shooting poor people?), a war on drugs, a war on pollution, etc. Let's take war as something where one side can clearly quit, which ties back to our previous definition. Under that definition, the current war on terror is not really a war at all, since "terror" cannot surrender to anybody.

Re: I don't want to work very hard

#183

Earlier quoted context omitted.

I'm not advocating peace at any cost. I do agree with you that sometimes it's necessary to fight wars, and I would personally take part in it if I thought that it was the right thing to do in a particular situation. However, you are creating a false dichotomy between committing atrocities and losing the war. You say that historically all wars have come with atrocities and that's true. But there's a difference between…

you are creating a false dichotomy between committing atrocities and losing the war No. I defined war as something which continues until one side quits. I furthermore identified that you believe that in certain cases it is more desirable to quit than to prosecute a war in certain formats (such as the use of nuclear weapons) I observed that every war has had atrocities on both sides. Finally I observed that we all liv…

IMO I'd say war and atrocities do go hand in hand, they don't have to but it just seems to be a downfall of human nature. I believe what happened in Japan is a prime example, the US troops had heard of all the atrocities against POW's and when invading they treated the Japanese dead more like game than humans, including taking trophies, this then got back to the Japanese and they were so disgusted by the American atrocities that when the US invaded cities there were mass suicides because the Japanese didn't want to live through US occupation. So ironically the Japanese Military committing atrocities ended up killing their own people more effectively than if they'd shot a civilian with every POW.

Again looking at history, I believe without war we wouldn't have technology. Most of the technology that we take as granted in the medieval period came from the Mongols, who because of war managed to gather together inventors from multiple countries and cultures and put them together. They took Chinese fireworks and Bronze Workers from Eastern Europe (I can't remember the country) and put 1 + 1 together, they built a cannon. They also committed many atrocities, however it was always the victims own fault, many times they killed the messenger, which the Mongol's invented their own postal service so they got pissed off at that and just besieged cities. Other times they were given fare warning, nearly always 'surrender and we'll let you live your lives as you always have', yet people refused. IIRC one time the citizens refused and killed the messenger, this one led to the Mongols diverting a river into the city and then slaughtering everyone.

The book I read (http://www.amazon.com/Genghis-Khan-Making-Modern-World/dp/06...) is a real eye opener. The man merely wanted to protect his own family, but betrayal after betrayal he ended up conquering most of the old world. The only reason he didn't take over all of western europe was because 'middle' europe was so poor they thought it was like what we imagine the third world. Aside from Europe they didn't invade most of Africa and India, this was purely because they couldn't ride their horses and didn't feel like invading.

Re: I don't want to work very hard

#184
post #154

Earlier quoted context omitted.

"70% stocks" That might be the traditional wisdom from the last 20 years or so, but it might not be so wise now or for the next (possibly long) while.

There is a slim possibility that buying stocks today is a bad idea, but the "magic" of cost dollar averaging means you don't need to chose when to invest. And the advantage to having 30% in something other than stocks is so you can buy them when the market tanks. If you live to be 90 and start investing at 20 you have 70 years to ride out the swings in the market. Edit: Ok, post retirement swings can be frightening b…

"The costly myth of dollar-cost averaging"

http://moneycentral.msn.com/content/P104966.asp

"When the market is studied over long periods, dollar-cost averaging almost always produces lower returns than investing lump sums in diversified portfolios, and almost never reduces risk meaningfully."

I think the best advice I have heard is to think of stocks as buying companies. On the other hand, if one is putting in X dollars in a stock on a regular schedule, then that person is clearly not thinking strategically about stocks, but just sees the stock as a monthly expense that is better than spending it outright because you'll likely have at least something in the future remaining. This type of logic is used by financial professionals to get you to do business with them.

Re: I don't want to work very hard

#185

Earlier quoted context omitted.

you are creating a false dichotomy between committing atrocities and losing the war No. I defined war as something which continues until one side quits. I furthermore identified that you believe that in certain cases it is more desirable to quit than to prosecute a war in certain formats (such as the use of nuclear weapons) I observed that every war has had atrocities on both sides. Finally I observed that we all liv…

IMO I'd say war and atrocities do go hand in hand, they don't have to but it just seems to be a downfall of human nature. I believe what happened in Japan is a prime example, the US troops had heard of all the atrocities against POW's and when invading they treated the Japanese dead more like game than humans, including taking trophies, this then got back to the Japanese and they were so disgusted by the American atr…

Well, Daniel and electromagnetic, since I feel I'm beginning to repeat my arguments, I will say something general and then leave it there.

What seems odd to me is the role that history plays in your arguments. You are using it not just as something we can observe and use to inform our judgement about the likelyhood of things. You promote history to a normative force, something fateful that tells us how things must always be, something we must obey, something with a causal logic. Kind of similar to Karl Marx' ideas how capitalism would logically have to fail.

History is seen almost like a living conscious being with it's own objectives that makes you commit atrocities because for all time everybody will commit them and you must hit hardest to prevail.

I think this view disregards that complex systems can change in unpredictable ways and that mankind has reached a level of global interconnection of economies, information and, to some degree, values, that may change the whole game. At the same time, the power of individuals to create things of global impact is infinitely greater than ever before. This works in technology, in influencing opinions as well as in terrorism unfortunately.

It may just be that the rules of the past are obsolete, that no two great powers will ever wage war against each other again. Not just because of some ethic argument, but because it is no longer in anyone's interest. War, in the past, has always been seen as a means to gain economic strength. I think this kind of imperialist logic is starting to break down. All the geostrategic thinking is becoming ineffective.

And for myself I can say this. I refuse to follow the logic of you either fight the evil people or you have already made a decsion to help them. That's not logical in all cases (sometimes it is though). If I go and torture someone, I know what the immediate consequences are. If I don't do it, I cannot be sure what the consequences are, so this is not the kind of binary decision between two knowns that it's made out to be.

Sometimes I feel that it would help to solve many conflicts in this world if people just individually decided to step back for a while and do something useful instead of fighting. The northern ireland conflict ended partly because the Republic of Ireland had become economically incredibly successful. Some people had been doing something useful for a while, like writing software and building stuff, and that changed the game.

Thanks for the debate

Re: I don't want to work very hard

#186

Have you considered that you might enjoy your own business more, thus making the "hate working" part no longer so true? I'm on a shorter time scale than you. I consulted from 14 to 20, when I had a bit of a trainwreck of bad luck and choices all at once, then I held 3 jobs: one for 3 mos, one for a year, and one for 15 mos. I quit each when I got to the point you're describing. I've been consulting again since Sept 0…

By the way: How do you get into (micro-) consulting?

Re: I don't want to work very hard

#188
post #31
post #27

Have you tried working part-time? I'm not sure this would help, because I don't really understand how you can love coding and hate working at the same time. Here is what I do: I have an arrangement with my employer that I will not work full-time for more than 9 months straight. After 9 months I have a 6 months break. The arrangement is tacit, it's not in a contract, but it has been working for the last 3 years. It to…

Huh. Somehow it had not occurred to me to try to make this cycle explicit. That's a really interesting idea, thank you.

If you're good at what you do, all you need to do is ask. It'll happen.

I stumbled into this idea 10 years ago, and haven't looked back:

http://www.expatsoftware.com/articles/2007/02/two-weeks-vaca...

Re: I don't want to work very hard

#189
Read ' Bob Black - The Abolition of Work ' I've never been the same since... http://www.zpub.com/notes/black-work.html "No one should ever work. Work is the source of nearly all the misery in the world. Almost any evil you'd care to name comes from working or from living in a world designed for work. In order to stop suffering, we have to stop working. "

Re: I don't want to work very hard

#190

Earlier quoted context omitted.

Agreed, the only reason there even was a US atomic bomb so early was because the US military intercepted multiple uranium shipments bound for Japan. When Germany fell they tried to get enough refined material for the Japanese to get the bomb first so the war would be won by their allies and not their enemies. Fortunately the US Navy had recovered enough by that point in the war to hunt down the U-Boats. If the US Nav…

I know WWII was the most complex story ever in terms of ethics. Members of my own family died in the nazi death camps, so how could I be against fighting that war? However, no amount of complexity and evil could make me drop an A-bomb on a city. At some point I have to say, whatever the consequences, I'm just not going to do this. You don't torture. You don't kill indiscriminately. Otherwise there is nothing left wor…

Members of my own family died in the nazi death camps

Which camps? Were they in Germany or Poland?

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