Earlier quoted context omitted.
* I would never support the use of these techniques against soldiers of a legitimate state or other criminal actors. * The perpetrators of the 9-11 attacks to me represent a completely different sort of threat than has ever been encountered - which legitimized the use of torture (though to be honest, the sorts of techniques outlined in the report don't really sound like what I would classify as "torture"; i.e., the i…
What is different about the 9/11 attacks that legitimizes the use of torture, when you would not support it against soldiers or other criminals? Do keep in mind that 9/11 doesn't even register on the atrocity scale when compared to what's been done by "soldiers of a legitimate state." If you would endorse torture to prevent another 9/11, why wouldn't you also endorse torture to prevent, say, another Hiroshima?
I think that in many ways this becomes the old Moral Absolutism versus Moral Relativism problem.
You can have a moral absolutist who says, "Harming another human is wrong, therefore we will not torture under any case." (A different absolutist might be more utilitarian in arguing for torture of one to save many, but you get the point- an absolutist has a position and a rigid interpretation of that position, and sticks with it)
You can have a moral relativist who says, "Harming another human is wrong. We cannot torture someone to collect information, but we cannot avoid collecting that information because if we avoid collecting that information it will lead to someone else harming more humans."
Two sides to the same moral problem. I tend to agree with the relativist view of the problem rather than the absolutist view; the relativist in this case is informed by the consequences of both action and inaction whereas the absolutist in this case only cares about the consequences of action. The solution? Absolutism will provide a solution because something is either right or wrong. So absolutism is easy, attractive. Relativism provides no clear solution, which is why many people prefer to reason in moral absolutist terms.